Roderick Galdes has resigned. Not because he accepts wrongdoing. Not because any authority has found him guilty of anything. But because we are told he is the victim of “synchronised attacks”, and because staying put had become politically inconvenient.
It is an old Maltese ritual, polished to a shine. I know what else you can polish, but which will retain its less attractive attributes.
First comes the denial. Then the grievance. Then the resignation “in the interest of good governance”, which is always expressed as “because I put the Party first”, so that takes care of the sheep being able to vote him or her back in good conscience.
And finally, crucially, the promise that the truth will one day emerge. It never does, but hey, everyone says it.
What will, eventually, emerge from under the rock, blinking like a myopic mole, reliably and predictably, is the payback. Rehabilitation, the voters fawning all over you.
In Malta, resignation is not the end. It is the intermission, sometimes with a fun job to tide one over.
Galdes wants us to hold two incompatible ideas in our heads at once: that the allegations against him are baseless, and that, at the same time, they are sufficiently grave to justify his departure from Cabinet.
This contradiction has become the operating system of Maltese politics, and it functions beautifully – not to deliver accountability, but simply to postpone it. Trump is their inspiration, clearly.
We have seen this manoeuvre countless times. A politician steps aside “temporarily”. The Prime Minister expresses regret but gratitude. The media cycle moves on. Investigations, if they happen at all, are booted into the long grass. And after a decent interval, when memories have softened and outrage has expired, the disgraced figure reappears.
Rebranded. Rehabilitated. Sometimes, even rewarded.
The absence of conclusions becomes the very thing that enables the return. No finding of guilt? Then clearly nothing happened. No finding of innocence? Well, that’s awkward, but also conveniently abstract. The fog is thick enough to walk back through.
This is why resignation, in the Maltese context, is not tantamount to accepting accountability. It is a laundering mechanism. It cleans reputations not by proving innocence, but by letting time do the dirty work, the stains fading and reputations reviving.
Galdes assures us that the “whole truth” will come out. This is a familiar promise, yet always deferred, hardly ever delivered. The truth is eternally imminent, forever just around the corner, but somehow it never arrives, though resurrection blooms nonetheless.
And this is the real scandal: Not whether Galdes did or did not act improperly, but that our system has normalised never finding out.
We are expected to accept exit letters as substitutes for answers, and future comebacks as proof that nothing serious ever occurred.
If Galdes is innocent, then resignation was the coward’s option. Innocence demands exposure, not retreat. It demands independent scrutiny, full disclosure, and an outcome that lasts beyond a press release.
Instead, we are offered faith. Faith in processes that rarely conclude. Faith in institutions that routinely avoid collision with power. Faith that silence will somehow mature into truth.
Forgive the cynicism. It is learned behaviour, from the lesson that resignation is rarely about standards. It is about timing. It is about absorbing pressure until it becomes temporarily intolerable, stepping aside just long enough for the heat to dissipate, and waiting for the inevitable question to be asked – usually by the same people who once demanded blood:
We can’t move on until we start insisting on endings rather than intervals. Until then, every resignation framed as a sacrifice should be read as preparation for a comeback, but not for accountability.