The Vatican formally declared four newly consecrated bishops of the Society of Saint Pius X (SSPX) and the two prelates who ordained them excommunicated, the Holy See’s doctrinal office announced this week, after the traditionalist Catholic group proceeded with unauthorized episcopal consecrations in Switzerland despite what Rome described as explicit and repeated warnings.

WHAT HAPPENED

The consecration ceremony took place on the morning of July 1 in Écône, Switzerland, the site of SSPX’s international seminary. Bishop Alfonso de Galarreta served as principal consecrator and Bishop Bernard Fellay as co-consecrator, ordaining four priests — Pascal Schreiber, Michael Goldade, Michel Poinsinet de Sivry and Marc Hanappier — as bishops without a pontifical mandate. The Vatican’s Dicastery for the Doctrine of the Faith ruled that, under canon law, both the consecrating bishops and the newly ordained men automatically incurred “latae sententiae” excommunication — a penalty that takes effect immediately by the act itself and is reserved specifically to the Apostolic See — the moment the ceremony was carried out in defiance of the pope’s will. The Vatican described the outcome as a “painful epilogue,” saying SSPX’s leadership chose to proceed despite the Holy See’s repeatedly expressed opposition.

The decree extended beyond the clergy directly involved. It stated that lay Catholics who formally adhere to SSPX under conditions set out in a 1996 explanatory note from the Pontifical Council for Legislative Texts — still in force and adopted by the doctrinal dicastery — are to be considered schismatic and excommunicated as well. The document further warned that sacraments administered by SSPX clergy are illicit, and specifically declared that confession heard and marriages officiated by SSPX ministers are invalid. At the same time, the Vatican said the Church “as a caring mother” would welcome back with “sincere affection and deep concern” anyone wishing to return to full communion, and directed apostolic nuncios to make available the procedures local bishops can use to handle individual cases. The decree closed by exhorting “the holy People of God” to remain firm in communion with the Roman Pontiff and the bishops in communion with him.

The rupture echoes, but is distinct from, the Church’s most famous modern split with SSPX: the 1988 unauthorized episcopal consecrations by the group’s founder, Archbishop Marcel Lefebvre, which triggered excommunications later partially lifted by Pope Benedict XVI in 2009 — including, notably, for Bishop Fellay himself, who went on to lead SSPX as superior general for years afterward. Thursday’s decree suggests the fault lines between Rome and segments of the traditionalist movement remain unresolved more than three decades later, and that Fellay’s own renewed participation in an unauthorized consecration marks a significant reversal from his earlier reconciliation with Rome.

WHY IT MATTERS

The excommunications underscore that tensions between the Vatican and traditionalist Catholic currents did not end with the partial reconciliation of the early 2000s, and they arrive early in Pope Leo XIV’s pontificate as a test of how the new pope will manage relations with SSPX and similar groups. The decree’s extension to lay Catholics who formally adhere to SSPX carries pastoral weight for a global network of chapels and faithful who have worshipped under the society’s clergy for decades, raising practical questions for families about the validity of sacraments they have received. The involvement of Bishop Fellay — whose own excommunication was lifted in 2009 as part of a broader Vatican outreach to SSPX — adds a layer of institutional significance, signaling that even clergy who had once returned to closer standing with Rome are now willing to break from it again.

WHAT’S NEXT

Local bishops and apostolic nuncios are expected to begin fielding individual cases from SSPX-affiliated laity seeking clarity on their status or wishing to return to full communion. SSPX’s broader leadership has not yet issued a public response to the decree, and how the organization — which operates largely independently of Vatican oversight already — chooses to characterize the excommunications to its own faithful will likely shape whether the split widens further or remains contained to the bishops and priests directly involved.

Originally published on HNGN