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Credit: Taylar Irvine \/ Grist<\/p>\n
But before diplomatic conversations can even begin, many delegates must confront the practical barrier of visa restrictions put in place by the Trump Administration. Mariana Kiimi Ortiz Flores, who is Na \u00d1uu Savi from Mexico and works as an advocacy assistant at Cultural Survival<\/a>, said last year, her organization prepared Indigenous representatives from Africa to attend the forum, but their visa applications were denied, and this year, one of their Indigenous staff members from South America was denied her visa as well.\u00a0<\/p>\n \u201cIt\u2019s getting harder and harder to access the United States, not only because of the visa [issues],\u201d said Flores. \u201cPeople from the Global South, especially Indigenous peoples that have a certain look like brown skin and certain characteristics, we feel threatened because of the general climate of insecurity and hate speech against Latin people and Indigenous peoples.\u201d\u00a0\u00a0<\/p>\n Last year, Flores\u2019 organization helped Indigenous leaders from Bolivia attend the forum to protest mining in their traditional lands. They left the forum after being harassed by the leader of a political party<\/a> in Bolivia, and, coupled with health issues, have decided not to return. \u201cThe forum is meant to be for Indigenous peoples, but we really felt that that\u2019s not what\u2019s happening anymore and that at the end of the day the states are the ones who have more power over our lives,\u201d Flores said. \u201cThis struggle of defending their land against this extractive industry is really affecting them not only physically but also mentally, spiritually.\u201d<\/p>\n That comprehensive toll is one of the central focuses of a key report<\/a> by Geoffrey Roth, a Standing Rock Sioux descendant, former vice chair of the Permanent Forum, and board chair of the Indigenous Determinants of Health Alliance<\/a>, an international Indigenous health advocacy nonprofit. \u201cYou can\u2019t separate human health from the health of the environment, or our culture or our language,\u201d Roth said. \u201cIndigenous people view health from a holistic perspective.\u201d\u00a0<\/p>\n In his report, Roth outlines the Indigenous determinants of health, ranging from land tenure and governance authority that strengthen Indigenous well-being to risk indicators like land dispossession and exclusion from decision-making. Roth argues that fragmented approaches to Indigenous health frequently embraced by the U.N. system and state governments fail to adequately address health problems and underlying causes.<\/p>\n For example, biodiversity policies that ignore Indigenous rights miss opportunities to restore Indigenous land tenure that can both improve ecosystem outcomes and strengthen access to traditional foods. Mental health interventions that ignore state-sanctioned Indigenous language erasure overlook the potential to improve Indigenous mental well-being through language revitalization. \u201cIndigenous health is not just about healthcare, it\u2019s about land, culture, food systems and community,\u201d Roth said.<\/p>\n The Coquille Indian Tribe in Oregon adopted the Indigenous determinants of health by ordinance<\/a> last year, and Roth has been working with them as chairman of their executive health board to incorporate the determinants of health across their agencies. \u201cThey understand that when they take elders out on a monthly basis to do fishing activities, that is health for those elders,\u201d he said. \u201cIt\u2019s continuing their tradition as Coquille people, and it improves the mental health, behavioral health of those elders that are able to participate in that, let alone the food they catch.\u201d\u00a0<\/p>\n Roth also calls on the U.N. to recognize the value of Indigenous midwifery, which has been frequently banned in favor of Western practices, forcing Indigenous women into conventional institutions where they often face racism and \u201cobstetric violence,\u201d such as procedures performed without their consent. \u201cIndigenous people have been doing this for thousands of years, not only midwifery, but also caring for the environment and caring for our culture and preserving these food systems,\u201d he said.<\/p>\n In another report to UNPFII<\/a>, former Permanent Forum chair Hindou Oumarou Ibrahim, who is Indigenous Mbororo from Chad, warns that AI acts as a double-edged sword for Indigenous communities. While she urges governments to help Indigenous peoples develop AI tools to revitalize endangered languages and monitor their territories, she also warns of a looming era of digital extractivism as generative AI systems and tech companies actively scrape cultural content, such as medicinal knowledge, traditional stories and even genetic data.\u00a0<\/p>\n Lydia Jennings, citizen of the Pascua Yaqui Tribe (Yoeme) and Huichol (Wix\u00e1ritari), is an assistant professor of environmental studies at Dartmouth College. She said her advocacy for Indigenous data sovereignty \u2014 the movement ensuring communities retain the right to own and control their own data \u2014 began after a troubling discovery. She noticed a mining company had pulled information about Indigenous cultural practices from an environmental impact statement and was using it on its website to promote a mining project. \u201cThat was very alarming to me,\u201d she said. \u201cHow much information do we share in efforts to protect our sacred homelands? And what are the ways that we can govern how and who uses that data?\u201d<\/p>\n Like Ibrahim, she says AI can be an opportunity for tribes, noting some might be interested in hosting data centers or using AI to help with language preservation or synthesizing information. However, she remains wary of how much Indigenous data AI systems may be co-opting without consent, as well as the severe risks that massive data centers pose to tribal lands and water resources. \u201cWho has the power and how do we redistribute that power?\u201d she asked. \u201cIt can be a tool to power and a tool to harm, but how do we choose to wield it?\u201d\u00a0<\/p>\n Jennings said there\u2019s a growing movement to incorporate best practices of Indigenous data sovereignty on multiple levels, ranging from academic research to national and international policies.<\/p>\n Another focus of this year\u2019s Permanent Forum is the climate crisis. In a February report<\/a> focusing on nomadic peoples, experts warned that rigid state borders and exclusionary \u201cfortress conservation\u201d models<\/a> are curbing the traditional mobility of pastoralists, hunter-gatherers and seafarers, even as they deal with the fallout of both climate change and increasing lack of access to ancestral lands and waters.<\/p>\n The authors argue that mobility is a deliberate, knowledge-based climate adaptation strategy that state policymakers are actively erasing, citing an example of the Tuareg people in the Sahara Desert. \u201cWhile the desert knows no borders, contemporary militarized frontiers increasingly restrict ancestral routes and undermine pastoral systems and access to services, rendering these lived realities of Indigenous Peoples invisible in official data and policy frameworks,\u201d the authors describe.\u00a0<\/p>\n That echoes sentiments expressed by Samante Anne, who is Indigenous Maasai from Kenya and recently spoke at a virtual panel on pastoralists\u2019 legal rights on behalf of the Mainyoito Pastoralists Integrated Development Organization<\/a>. Anne said although 60% of land in Kenya is considered communal, land is increasingly being subdivided for developments and claimed for carbon offset projects that limit pastoralists\u2019 access to land and movement.\u00a0<\/p>\n \u201cMobility has everything to do with us adapting to climate change,\u201d Anne said. \u201cMobility has everything to do with ensuring our livelihoods are secure, our food security is good.\u201d\u00a0<\/p>\n Making progress on Indigenous health, artificial intelligence and territorial rights is complicated by a persistent trend within the U.N.: lumping Indigenous peoples together with \u201clocal communities.\u201d In official policies and initiatives, the two groups are frequently merged under the acronym \u201cIPLCs\u201d\u2014Indigenous Peoples and Local Communities. But while local communities represent a broad category of stakeholders, Indigenous peoples hold distinct, legally recognized rights under international law. Roth from the Indigenous Determinants of Health Alliance said he recently confronted this issue at the World Health Organization when the agency categorized an Indigenous initiative merely as an \u201cequity\u201d issue.<\/p>\n \u201cThis is not an equity issue,\u201d Roth said he told the agency. \u201cWe are not just another one of your minority populations. We are rights holders, and this needs to be approached from a rights-based approach.\u201d<\/p>\n \u201cWe are rights holders, and this needs to be approached from a rights-based approach.\u201d\u00a0<\/p>\n \u201cConflating us with other populations really diminishes our rights and diminishes our ability to maintain our health in our communities,\u201d Roth said. This grouping also actively hinders participation, Roth said, pointing to the U.N. Convention on Biological Diversity\u2019s IPLC working group as an example.<\/p>\n \u201cI\u2019ve tried to participate in that group several times, and as an Indigenous person, I don\u2019t feel welcome and I\u2019m not able to participate,\u201d he said. \u201cThese (IPLC) institutions are a way to lessen or dilute the voice of Indigenous peoples in these global mechanisms, and that, to me, is unacceptable.\u201d\u00a0<\/p>\n He is far from the only one who feels that way. In 2023, the U.N.\u2019s three top Indigenous rights bodies \u2014 the Permanent Forum, the Special Rapporteur on the Rights of Indigenous Peoples, and the Expert Mechanism on the Rights of Indigenous Peoples \u2014 issued a joint statement<\/a> demanding that U.N. environmental treaties stop using the IPLC acronym entirely. \u201cIndigenous Peoples should not be grouped with an undefined set of communities that may have very different rights and interests,\u201d they wrote.<\/p>\n For advocates on the ground, that debate is just one part of a growing disillusionment with the U.N. system itself. Cultural Survival\u2019s Mariana Kiimi Ortiz Flores said that the institution has suffered from a willingness by member states to simply disregard its laws.\u00a0<\/p>\n \u201cThe United Nations as an international institution has been losing its influence and its power,\u201d said Flores. But despite its bureaucratic hurdles, visa denials and geopolitical hostility, she said she\u2019s among the many Indigenous peoples determined to show up this week.\u00a0<\/p>\n \u201cIf we as Indigenous peoples don\u2019t do it,\u201d said Flores, \u201cNo one else will speak for us and defend us.\u201d<\/p>\n Spread the word. News organizations can pick-up\u00a0quality news, essays\u00a0and feature stories for free.<\/p>\n Republish This Story<\/p>\n
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