{"id":183218,"date":"2026-08-18T07:23:20","date_gmt":"2026-08-18T07:23:20","guid":{"rendered":"https:\/\/www.europesays.com\/cz\/183218\/"},"modified":"2026-08-18T07:23:20","modified_gmt":"2026-08-18T07:23:20","slug":"prumerny-cech-historicky-neexistuje-rika-profesor-vlnas-okamura-si-u-nej-nabehl","status":"publish","type":"post","link":"https:\/\/www.europesays.com\/cz\/183218\/","title":{"rendered":"Pr\u016fm\u011brn\u00fd \u010cech historicky neexistuje, \u0159\u00edk\u00e1 profesor Vlnas. Okamura si u\u00a0n\u011bj nab\u011bhl"},"content":{"rendered":"

Od prosince v\u00a0\u010cesku vl\u00e1dne vl\u00e1da Andreje Babi\u0161e, kter\u00e1 se hl\u00e1s\u00ed k \u201eobran\u011b n\u00e1rodn\u00edch z\u00e1jm\u016f\u201c, ministerstvo kultury raz\u00ed heslo \u201en\u00e1rodn\u00ed kultury\u201c. Co si pod t\u011bmito term\u00edny vy, profesor historie, p\u0159edstavujete?<\/p>\n

Samy tyto pojmy jsou v\u00edcem\u00e9n\u011b neutr\u00e1ln\u00ed, d\u016fle\u017eit\u00fd je jejich konkr\u00e9tn\u00ed obsah. Adjektivum \u201en\u00e1rodn\u00ed\u201c je zdaleka nejen u\u00a0n\u00e1s spojov\u00e1no u\u017e od \u010das\u016f osv\u00edcenstv\u00ed s\u00a0institucemi a\u00a0ud\u00e1lostmi mimo\u0159\u00e1dn\u00e9ho v\u00fdznamu, kter\u00e9 nemus\u00ed m\u00edt nic spole\u010dn\u00e9ho s\u00a0nacionalismem. Nikdo asi neo\u010dek\u00e1v\u00e1, \u017ee nap\u0159\u00edklad N\u00e1rodn\u00ed divadlo bude uv\u00e1d\u011bt pouze hry \u010desk\u00fdch autor\u016f a\u00a0N\u00e1rodn\u00ed galerie vystavovat v\u00fdhradn\u011b pr\u00e1ce \u010desk\u00fdch um\u011blc\u016f. <\/p>\n

Jedn\u00edm z\u00a0v\u00edce mo\u017en\u00fdch v\u00fdznam\u016f term\u00ednu \u201en\u00e1rodn\u00ed kultura\u201c m\u016f\u017ee b\u00fdt bu\u010f tradi\u010dn\u00ed lidov\u00e1 kultura, nebo kulturn\u00ed proudy, kter\u00e9 se j\u00ed inspiruj\u00ed. Takov\u00e9 trendy zn\u00e1me t\u0159eba z\u00a0\u010desk\u00e9ho um\u011bn\u00ed a\u00a0literatury 19.\u00a0stolet\u00ed \u010di z\u00a0doby po roce 1918.\u00a0Pokud se uplat\u0148ovaly v\u00a0dialogu s\u00a0tendencemi sm\u011b\u0159uj\u00edc\u00edmi za horizont \u00fazce poj\u00edman\u00e9ho \u010de\u0161stv\u00ed, k\u00a0vyrovn\u00e1v\u00e1n\u00ed se s\u00a0Evropou a\u00a0se sv\u011btem, mohly b\u00fdt i\u00a0velice p\u0159\u00ednosn\u00e9, jak se uk\u00e1zalo zvl\u00e1\u0161t\u011b na p\u0159elomu 19.\u00a0a\u00a020.\u00a0stolet\u00ed.<\/p>\n

<\/a><\/p>\n

Ministerstvo kultury m\u00e1, snad na\u0161t\u011bst\u00ed, pouze velmi omezen\u00e9 n\u00e1stroje k\u00a0regulaci kulturn\u00edho d\u011bn\u00ed. Co si ono p\u0159edstavuje pod pojmem \u201en\u00e1rodn\u00ed kultury\u201c, to se t\u0159eba jednou dozv\u00edme z\u00a0jeho programov\u00fdch dokument\u016f typu Kulturn\u00ed politiky.<\/p>\n

Rovn\u011b\u017e obrana n\u00e1rodn\u00edch z\u00e1jm\u016f m\u016f\u017ee b\u00fdt v\u011bc\u00ed velmi \u00factyhodnou. Pokud si ale obr\u00e1nci uv\u011bdomuj\u00ed, \u017ee v\u00a0\u010desk\u00e9m p\u0159\u00edpad\u011b jsou tyto z\u00e1jmy v\u017edy prov\u00e1z\u00e1ny se z\u00e1jmy jin\u00fdch n\u00e1rodn\u00edch a\u00a0nadn\u00e1rodn\u00edch celk\u016f. Politi\u010dt\u00ed myslitel\u00e9 od Havl\u00ed\u010dka a\u00a0Palack\u00e9ho a\u017e po Masaryka (p\u0159ed rokem 1914) byli t\u0159eba pr\u00e1vem p\u0159esv\u011bd\u010deni, \u017ee sv\u00e9 n\u00e1rodn\u00ed z\u00e1jmy \u010ce\u0161i nejl\u00e9pe uh\u00e1j\u00ed pod ochrann\u00fdm \u201ede\u0161tn\u00edkem\u201c habsbursk\u00e9 monarchie. <\/p>\n

V\u00a0p\u0159\u00edpad\u011b sou\u010dasn\u00e9 vl\u00e1dy si mysl\u00edm, \u017ee \u201eobrana n\u00e1rodn\u00edch z\u00e1jm\u016f\u201c je sp\u00ed\u0161e l\u00edbivou fr\u00e1z\u00ed. Vzhledem k\u00a0pestr\u00e9mu, n\u00e1zorov\u011b neukotven\u00e9mu charakteru vl\u00e1dn\u00ed koalice, se tam vejde cokoliv a\u00a0nam\u00edsto skutk\u016f jsme hlavn\u011b sv\u011bdky \u0159e\u010d\u00ed.<\/p>\n

Z hlediska historick\u00e9ho kontextu. Pro\u010d se podle v\u00e1s tyto term\u00edny vr\u00e1tily podobn\u011b do ve\u0159ejn\u00e9ho diskursu?<\/p>\n

Ony tam v\u017edy byly v\u00a0n\u011bjak\u00e9 podob\u011b p\u0159\u00edtomn\u00e9 a\u00a0dialog \u201e\u010desk\u00e9\/n\u00e1rodn\u00ed versus evropsk\u00e9\/sv\u011btov\u00e9\u201c se odehr\u00e1v\u00e1 kontinu\u00e1ln\u011b u\u017e od 19.\u00a0stolet\u00ed. Sou\u010dasn\u00e1 vl\u00e1da nen\u00ed ve stavu, kdy by mohla nastolit opravdu z\u00e1sadn\u00ed spole\u010densk\u00e1 t\u00e9mata z\u00a0hospod\u00e1\u0159sk\u00e9 a\u00a0soci\u00e1ln\u00ed oblasti, nato\u017e ot\u00e1zky budouc\u00edho geopolitick\u00e9ho sm\u011b\u0159ov\u00e1n\u00ed st\u00e1tu. <\/p>\n

Na to se p\u0159\u00edli\u0161 boj\u00ed vlastn\u00edch voli\u010d\u016f, kter\u00e9 mo\u017en\u00e1 n\u011bkdy i\u00a0podce\u0148uje. Vypl\u0148uje proto pr\u00e1zdn\u00fd prostor r\u00e9torikou\u00a0\u2013 a\u00a0docela j\u00ed to jde. Abych ale nebyl nespravedliv\u00fd, podobn\u011b si po\u010d\u00ednaly ji\u017e i\u00a0n\u011bkter\u00e9 vl\u00e1dy minul\u00e9 a\u00a0pat\u0159\u00ed to k\u00a0\u010dast\u00fdm instrument\u016fm politiky nejen u\u00a0n\u00e1s.<\/p>\n

Kdy se v\u00a0na\u0161\u00ed minulosti pojmy jako n\u00e1rodn\u00ed z\u00e1jmy, n\u00e1rodn\u00ed kultura\u2026 nejv\u00edce pou\u017e\u00edvaly?<\/p>\n

Ve 20.\u00a0stolet\u00ed asi nejv\u00edce za druh\u00e9 republiky. Bohu\u017eel, nej\u010dast\u011bji ve smyslu \u201eo\u010di\u0161t\u011bn\u00ed\u201c n\u00e1roda a\u00a0jeho kultury od rozkladn\u00fdch \u017eidovsk\u00fdch a\u00a0kosmopolitn\u00edch vliv\u016f, mezi n\u011b\u017e nejen vylo\u017een\u011b fa\u0161isti\u010dt\u00ed, ale t\u0159eba i\u00a0katoli\u010dt\u00ed auto\u0159i po\u010d\u00edtali masarykovskou demokracii, kter\u00e1 pro n\u011b b\u00eddn\u011b zkrachovala v\u00a0Mnichov\u011b. <\/p>\n

Foto: S\u00ed\u0165 X<\/p>\n

Tomio Okamura (SPD) versus profesor V\u00edt Vlnas<\/p>\n

Tady je ale t\u0159eba p\u0159iznat, \u017ee antisemitsk\u00fd p\u0159\u00eddech m\u011blo slovo \u201en\u00e1rodn\u00ed\u201c u\u017e u\u00a0mnoha velk\u00fdch spisovatel\u016f p\u0159edchoz\u00edch generac\u00ed, v\u010detn\u011b Nerudy, Svatopluka \u010cecha nebo brat\u0159\u00ed Mr\u0161t\u00edk\u016f. Student\u016fm \u0159\u00edk\u00e1m, aby si uv\u011bdomili, \u017ee tent\u00fd\u017e jev, kter\u00fd v\u00a0\u010desk\u00e9m p\u0159\u00edpad\u011b ozna\u010dujeme jako \u201en\u00e1rodn\u00ed obrozen\u00ed\u201c, naz\u00fdv\u00e1me v\u00a0p\u0159\u00edpad\u011b sousedn\u00edch n\u00e1rod\u016f \u201evzestupem nacionalismu\u201c. Slova jsou d\u016fle\u017eit\u00e1.<\/p>\n

Kdybyste m\u011bl jako historik definovat \u201epr\u016fm\u011brn\u00e9ho \u010cecha\u201c, jak by va\u0161e definice zn\u011bla?<\/p>\n

V\u016fbec nijak. Nic takov\u00e9ho jako \u201epr\u016fm\u011brn\u00fd \u010cech\u201c neexistuje. Anebo, pokud vezmeme za interpreta\u010dn\u00ed kl\u00ed\u010d sportovn\u00ed pok\u0159ik \u201eKdo nesk\u00e1\u010de, nen\u00ed \u010cech!\u201c, tak by spr\u00e1vn\u011b pr\u016fm\u011brn\u00fd \u010cech m\u011bl b\u00fdt n\u011bco jako Pepek Vysko\u010d. <\/p>\n

V\u00edte, jak\u00fd n\u00e1rodnostn\u00ed mix m\u00e1te vy s\u00e1m ve sv\u00e9 rodin\u011b? Do kter\u00e9ho stolet\u00ed p\u0159\u00edpadn\u011b ten p\u0159ehled m\u00e1te?<\/p>\n

Pokud je mi zn\u00e1mo, tak asi v\u0161ichni m\u00ed dosud poznan\u00ed p\u0159edci (do 18.\u00a0stolet\u00ed) byli roln\u00edci a\u00a0drobn\u00ed \u017eivnostn\u00edci s\u00a0obcovac\u00ed \u0159e\u010d\u00ed \u010deskou. Kter\u00fdsi z\u00a0nich kdesi na Podbrd\u00ed distribuoval st\u0159i\u017en\u00ed vlnu od ov\u010d\u00e1k\u016f k\u00a0dom\u00e1c\u00edm p\u0159adl\u00e1k\u016fm a\u00a0odtud p\u0159i\u0161la na\u0161e rodina ke sv\u00e9mu ryze slovansk\u00e9mu p\u0159\u00edjmen\u00ed. Kdybych cht\u011bl, asi bych mohl b\u00fdt \u010desk\u00fdm nacionalistou z\u00a0lep\u0161\u00edch pokrevn\u00edch d\u016fvod\u016f ne\u017e t\u0159eba p\u00e1nov\u00e9 Babi\u0161 \u010di Okamura.<\/p>\n

P\u0159ed \u010dasem jste se dostal do polemiky s\u00a0Tomiem Okamurou ohledn\u011b N\u011bmc\u016f na na\u0161em \u00fazem\u00ed. On tvrd\u00ed, \u017ee v\u00a0Sudetech p\u016fvodn\u011b ne\u017eili, \u017ee se tam p\u0159ist\u011bhovali. Poradil v\u00e1m, abyste se dovzd\u011blal. Lze tenhle rozs\u00e1hl\u00fd probl\u00e9m s\u00a0N\u011bmci v\u00a0Sudetech – kdo a\u00a0kdy tam byl doma – zobecnit do n\u011bkolika v\u011bt?<\/p>\n

\u017d\u00e1dn\u00e1 z\u00a0n\u00e1rodnost\u00ed, kter\u00e1 dnes \u017eije v\u00a0\u010cech\u00e1ch, na Morav\u011b a\u00a0ve Slezsku, zde ne\u017eije od po\u010d\u00e1tku v\u011bk\u016f. V\u0161ichni jsme sem odn\u011bkud p\u0159i\u0161li a\u00a0nalezli tu sv\u016fj domov. N\u011bme\u010dt\u00ed sedl\u00e1ci a\u00a0\u0159emesln\u00edci se zde usazovali od st\u0159edov\u011bku a\u00a0jejich \u010dinnost znamenala z\u00a0\u0159ady historick\u00fdch d\u016fvod\u016f pro \u010desk\u00e9 zem\u011b civiliza\u010dn\u00ed pokrok. Po stalet\u00ed nem\u011bli jinou vlast ne\u017e tuto; sami se definovali jako \u201edie B\u00f6hmen\u201c. <\/p>\n

<\/a><\/p>\n

A\u017e do 19.\u00a0stolet\u00ed si ani nedovedli p\u0159edstavit, \u017ee by je mohlo cosi poutat v\u00edce t\u0159eba k\u00a0obyvatel\u016fm Hesenska \u010di Durynska ne\u017eli k\u00a0jejich soused\u016fm, kte\u0159\u00ed mluvili \u010desky a\u00a0sd\u00edleli s\u00a0nimi zemi i\u00a0\u017eivotn\u00ed osudy. Dramatick\u00fd obrat p\u0159inesly a\u017e druh\u00e1 polovina 19.\u00a0stolet\u00ed, sjednocen\u00ed N\u011bmecka, rozpad Rakouska a\u00a0nacismus n\u00e1sledovan\u00fd stalinistickou verz\u00ed komunismu.<\/p>\n

Radu Tomia Okamury jsem si nevzal nijak osobn\u011b. On, ale mnohem sp\u00ed\u0161e n\u011bjak\u00fd jeho webov\u00fd mopsl\u00edk, stejnou protiot\u00e1zkou odpov\u00eddal na celou \u0159adu dal\u0161\u00edch podn\u011bt\u016f, asi jako antihrdina televizn\u00edho seri\u00e1lu Volha. Nav\u00edc m\u011bl pravdu, dovzd\u011bl\u00e1vat se mus\u00edm st\u00e1le a\u00a0znovu.<\/p>\n

Pou\u017e\u00edv\u00e1te vy s\u00e1m term\u00edn Sudety?<\/p>\n

Term\u00edn \u201eSudety\u201c pou\u017eil v\u00a0geografick\u00e9m smyslu u\u017e antick\u00fd zem\u011bpisec Klaudios Ptolemaios (asi 85\u2013168, pozn. red.), ov\u0161em nikdo nev\u00ed, co t\u00edm vlastn\u011b myslel. Mnohem pozd\u011bji, n\u011bkdy v\u00a018.\u00a0v\u011bku, se tak za\u010dal ozna\u010dovat horsk\u00fd syst\u00e9m sahaj\u00edc\u00ed od Lu\u017eice p\u0159es Krkono\u0161e po Jesen\u00edky. A\u017e do rozpadu Rakouska se n\u011bme\u010dt\u00ed obyvatel\u00e9 \u010desk\u00fdch zem\u00ed sami ozna\u010dovali jako n\u011bme\u010dt\u00ed \u010ce\u0161i, Moravan\u00e9, Slezan\u00e9\u2026 <\/p>\n

Velk\u00e1 \u00e9ra pojm\u016f \u201eSudety\u201c, respektive \u201eSudetendeutschen\u201c ve smyslu souhrnn\u00e9ho ozna\u010den\u00ed v\u0161ech n\u011bmecky hovo\u0159\u00edc\u00edch \u010cechoslov\u00e1k\u016f nastala a\u017e ve dvac\u00e1t\u00fdch a\u00a0t\u0159ic\u00e1t\u00fdch letech 20.\u00a0stolet\u00ed. Ono se to slovo pou\u017e\u00edvalo ji\u017e d\u0159\u00edve, \u0161lo ale o\u00a0v\u00fdraz pro etnikum, nikoliv politickou entitu.<\/p>\n

To jsou d\u016fvody, pro\u010d t\u00edmto term\u00ednem zna\u010dn\u011b \u0161et\u0159\u00edm a\u00a0mluv\u00edm nej\u010dast\u011bji o\u00a0\u010desk\u00fdch N\u011bmc\u00edch, respektive o\u00a0N\u011bmc\u00edch v\u00a0\u010desk\u00fdch zem\u00edch.<\/p>\n

Ve ve\u0159ejn\u00e9m prostoru sledujeme rozs\u00e1hl\u00e9 zneu\u017e\u00edv\u00e1n\u00ed historie, a\u00a0to lidmi, kte\u0159\u00ed ji nikdy odborn\u011b nestudovali. T\u0159eba pr\u00e1v\u011b Tomio Okamura m\u00e1 maturitu na St\u0159edn\u00ed pr\u016fmyslov\u00e9 \u0161kole chemick\u00e9. Co je k\u00a0tomu vede?<\/p>\n

V\u0161eobecn\u00e1 relativizace form\u00e1ln\u00edho vzd\u011bl\u00e1n\u00ed a\u00a0absence pot\u0159eby element\u00e1rn\u00edho kritick\u00e9ho my\u0161len\u00ed. Tot\u00e9\u017e, co mnohdy \u00fast\u00ed do naivn\u00edch p\u0159edstav, \u017ee v\u0161e najdete na internetu, rozhled z\u00edsk\u00e1te na YouTube a\u00a0brzy za n\u00e1s bude stejn\u011b myslet AI. Odtud u\u017e nen\u00ed daleko k\u00a0rozvah\u00e1m na t\u00e9ma v\u011bdc\u016f, kte\u0159\u00ed stejn\u011b lidem ne\u0159eknou pravdu, a\u00a0nepot\u0159ebn\u00fdch univerzit, vychov\u00e1vaj\u00edc\u00edch p\u0159edev\u0161\u00edm p\u0159\u00ed\u017eivn\u00edky pro evropsk\u00e9 politick\u00e9 neziskovky. <\/p>\n

Neonacist\u00e9 a\u00a0jejich projev v\u00a0Plzni, 2019<\/p>\n

Ono by to mohlo b\u00fdt i\u00a0k sm\u00edchu, kdyby na druh\u00e9 stran\u011b t\u0159eba pra\u017esk\u00e1 filozofick\u00e1 fakulta ne\u010dinila praktick\u00e9 kroky, kter\u00e9 navenek mohou vypadat jako p\u0159itak\u00e1n\u00ed podobn\u00fdm trend\u016fm. S\u00a0rozd\u011blen\u00edm univerzitn\u00edch program\u016f na \u201epot\u0159ebn\u00e9\u201c a \u201enepot\u0159ebn\u00e9\u201c se o\u00a0slovo pom\u011brn\u011b ned\u00e1vno p\u0159ihl\u00e1sil i\u00a0n\u00e1\u0161 poslaneck\u00fd folkl\u00f3r.<\/p>\n

Lze vysledovat n\u011bjak\u00fd zlom, kdy tento trend nastal?<\/p>\n

V\u0161eobecn\u011b, a\u00a0asi i\u00a0pr\u00e1vem, se ko\u0159eny tohoto v\u00fdvoje kladou do obdob\u00ed covidov\u00e9 epidemie. Tehdy se odv\u011bk\u00fd lidov\u00fd zvyk v\u011b\u0159it na konspirace a\u00a0spiknut\u00ed mocn\u00fdch propojil poprv\u00e9 v\u00a0masov\u00e9 m\u00ed\u0159e s\u00a0fenom\u00e9nem soci\u00e1ln\u00edch s\u00edt\u00ed. Nev\u011bdomost spojen\u00e1 s\u00a0bezmoc\u00ed a\u00a0s pocitem ohro\u017een\u00ed se uk\u00e1zala b\u00fdt politicky snadno zneu\u017eiteln\u00fdm jevem. <\/p>\n

Prap\u016fvod je ale v\u00a0na\u0161ich kon\u010din\u00e1ch mnohem star\u0161\u00ed. U\u017e \u010de\u0161t\u00ed obrozenci kladli moudrost neu\u010den\u00e9ho \u010desk\u00e9ho lidu nad mudrov\u00e1n\u00ed n\u011bmeck\u00fdch filosof\u016f, kategorickou ne\u00factu ke vzd\u011bl\u00e1n\u00ed projevovali jak nacist\u00e9, tak i\u00a0komunist\u00e9. A\u00a0koneckonc\u016f, absolventy vysok\u00fdch \u0161kol sv\u00e9ho \u010dasu ok\u00e1zale pohrdali tak\u00e9 rozli\u010dn\u00ed samouci z\u00a0prost\u0159ed\u00ed p\u0159edlistopadov\u00e9ho disentu. Ne v\u017edy pr\u00e1vem.<\/p>\n

Co rad\u00edte v\u00a0kontextu zneu\u017e\u00edv\u00e1n\u00ed historie demagogy, propagandou i\u00a0politiky sv\u00fdm student\u016fm?<\/p>\n

Sna\u017e\u00edm se dost \u010dasu v\u011bnovat v\u00fdklad\u016fm o\u00a0manipulaci slov i\u00a0obraz\u016f, o\u00a0tom, pro\u010d v\u00a0konkr\u00e9tn\u00ed dob\u011b pot\u0159ebovali konkr\u00e9tn\u00ed lid\u00e9, abychom si historii zp\u011btn\u011b napl\u0148ovali ideologick\u00fdm obsahem podle jejich p\u0159edstav. P\u0159edev\u0161\u00edm se ale sna\u017e\u00edm poslucha\u010dky a\u00a0poslucha\u010de v\u00e9st ke kritick\u00e9mu my\u0161len\u00ed podlo\u017een\u00e9mu znalostmi, aby si mohli v\u017edy vytvo\u0159it kompetentn\u00ed n\u00e1zor a\u00a0byli imunn\u00ed v\u016f\u010di dezinformac\u00edm.<\/p>\n

Poj\u010fme od minulosti k\u00a0budoucnosti. M\u00e1te n\u011bjakou vizi, jak bude vypadat \u201etypick\u00fd \u010cech\u201c t\u0159eba za sto let?<\/p>\n

Vzhledem k\u00a0tomu, \u017ee ji nem\u00e1m pro sou\u010dasnost, t\u00edm m\u00e9n\u011b ji mohu m\u00edt pro budoucnost.<\/p>\n

A odkud n\u00e1m, \u010cech\u016fm, z\u00a0va\u0161eho pohledu, pohledu historika, nyn\u00ed hroz\u00ed nejv\u011bt\u0161\u00ed nebezpe\u010d\u00ed?<\/p>\n

Cht\u011blo by se aforisticky \u0159\u00edci, \u017ee p\u0159edev\u0161\u00edm od n\u00e1s sam\u00fdch. Bohu\u017eel, ve skute\u010dnosti jsou tu dv\u011b opravdu velik\u00e1 a\u00a0na n\u00e1s prakticky nez\u00e1visl\u00e1 ohniska skute\u010dn\u00e9ho ohro\u017een\u00ed: Rusko a\u00a0zm\u011bna klimatu. Na\u0161t\u011bst\u00ed snad s\u00a0oboj\u00edm lze st\u00e1le je\u0161t\u011b n\u011bco d\u011blat.<\/p>\n

Anketa<\/p>\n

Pova\u017eujete se za hrd\u00e9ho \u010cecha, \u010ce\u0161ku?<\/p>\n

Ano, vol\u00edm proto strany, kter\u00e9 hl\u00e1saj\u00ed ochranu n\u00e1rodn\u00edch z\u00e1jm\u016f.<\/p>\n

Ano, ale nikdy bych nevolila \u017e\u00e1dnou stranu, jej\u00ed\u017e program je \u201ehlasit\u011b\u201c op\u0159en o n\u00e1rodn\u00ed z\u00e1jmy.<\/p>\n

Ne, sp\u00ed\u0161 se c\u00edt\u00edm jako Evropan\/Evropanka.<\/p>\n

Ne, c\u00edt\u00edm se jako obyvatel\/ka Zem\u011b.<\/p>\n

Celkem
\n\t\t\t\thlasovalo
\n\t\t\t\t554
\n\t\t\t\t\u010dten\u00e1\u0159\u016f.<\/p>\n

Foto: SPD<\/a><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"Od prosince v\u00a0\u010cesku vl\u00e1dne vl\u00e1da Andreje Babi\u0161e, kter\u00e1 se hl\u00e1s\u00ed k \u201eobran\u011b n\u00e1rodn\u00edch z\u00e1jm\u016f\u201c, ministerstvo kultury raz\u00ed heslo…\n","protected":false},"author":2,"featured_media":183219,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_share_on_mastodon":"0"},"categories":[7],"tags":[43,42,41,40,441,28625,11660,1838,43509],"class_list":["post-183218","post","type-post","status-publish","format-standard","has-post-thumbnail","category-cesko","tag-ceska-republika","tag-cesko","tag-czech-republic","tag-czechia","tag-historie","tag-nacionalismus","tag-protektorat-cechy-a-morava","tag-tomio-okamura","tag-vit-vlnas"],"share_on_mastodon":{"url":"https:\/\/pubeurope.com\/@cz\/117115316234141075","error":""},"_links":{"self":[{"href":"https:\/\/www.europesays.com\/cz\/wp-json\/wp\/v2\/posts\/183218","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.europesays.com\/cz\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.europesays.com\/cz\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.europesays.com\/cz\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.europesays.com\/cz\/wp-json\/wp\/v2\/comments?post=183218"}],"version-history":[{"count":0,"href":"https:\/\/www.europesays.com\/cz\/wp-json\/wp\/v2\/posts\/183218\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.europesays.com\/cz\/wp-json\/wp\/v2\/media\/183219"}],"wp:attachment":[{"href":"https:\/\/www.europesays.com\/cz\/wp-json\/wp\/v2\/media?parent=183218"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.europesays.com\/cz\/wp-json\/wp\/v2\/categories?post=183218"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.europesays.com\/cz\/wp-json\/wp\/v2\/tags?post=183218"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}