{"id":45235,"date":"2026-04-04T09:44:08","date_gmt":"2026-04-04T09:44:08","guid":{"rendered":"https:\/\/www.europesays.com\/cz\/45235\/"},"modified":"2026-04-04T09:44:08","modified_gmt":"2026-04-04T09:44:08","slug":"koledujeme-a-barvime-vajicka-i-kdyz-nechceme-vetsina-cechu-velikonoce-nema-rada-ukazal-pruzkum-aktualne-cz","status":"publish","type":"post","link":"https:\/\/www.europesays.com\/cz\/45235\/","title":{"rendered":"Koledujeme a barv\u00edme vaj\u00ed\u010dka, i kdy\u017e nechceme. V\u011bt\u0161ina \u010cech\u016f Velikonoce nem\u00e1 r\u00e1da, uk\u00e1zal pr\u016fzkum \u2013 Aktu\u00e1ln\u011b.cz"},"content":{"rendered":"<p>\u017de se zdaleka ne ka\u017ed\u00e9mu koledov\u00e1n\u00ed s poml\u00e1zkou l\u00edb\u00ed, potvrzuje nap\u0159\u00edklad <a href=\"https:\/\/nms.global\/cz\/zeny-si-velikonocni-pomlazku-stale-neoblibily-rado-ji-nema-80-procent-cesek\/\" rel=\"nofollow noopener\" target=\"_blank\">pr\u016fzkum<\/a>, kter\u00fd v roce 2025 provedla spole\u010dnost NMS Market Research. Podle n\u011bj \u010d\u00e1st \u017een i mu\u017e\u016f vn\u00edm\u00e1 velikono\u010dn\u00ed koledu sp\u00ed\u0161e negativn\u011b. A\u017e 31 procent \u010desk\u00fdch \u017een nem\u00e1 \u0161leh\u00e1n\u00ed poml\u00e1zkou r\u00e1do a sna\u017e\u00ed se mu vyhnout. Dal\u0161\u00edch 49 procent z nich by sice koledu r\u00e1do vynechalo, ale tradici i p\u0159esto dodr\u017euje. Oproti tomu 49 procent mu\u017e\u016f chod\u00ed koledovat s chut\u00ed. Zbyl\u00e1 \u010d\u00e1st v\u0161ak p\u0159ipou\u0161t\u00ed sp\u00ed\u0161e vla\u017en\u00fd nebo negativn\u00ed vztah k tomuto zvyku. Zhruba p\u011btina se mu pak vyh\u00fdb\u00e1 \u00fapln\u011b.<\/p>\n<p>Ciz\u00ed mu\u017ei j\u00ed vy\u0161lehali p\u0159es hol\u00e9 pozad\u00ed<\/p>\n<p>D\u016fvody rozd\u00edln\u00e9ho vn\u00edm\u00e1n\u00ed mezi \u017eenami a mu\u017ei souvisej\u00ed i s konkr\u00e9tn\u00edmi zku\u0161enostmi. Ka\u017ed\u00e1 \u010dtvrt\u00e1 \u017eena si toti\u017e podle zmi\u0148ovan\u00e9ho pr\u016fzkumu n\u011bkdy z koledy odnesla mod\u0159iny nebo jin\u00e1 zran\u011bn\u00ed, 44 procent z nich za\u017eilo b\u011bhem vypl\u00e1cen\u00ed poml\u00e1zkou bolest a 19 procent se c\u00edtilo bezmocn\u011b nebo pon\u00ed\u017een\u011b.<\/p>\n<p>\u201eJako d\u00edt\u011b jsem Velikonoce nen\u00e1vid\u011bla. M\u016fj otec v\u017edycky chodil na koledu s kamar\u00e1dy z na\u0161\u00ed \u010dtvrti, bylo jich tak deset. K n\u00e1m p\u0159ich\u00e1zeli u\u017e dost opil\u00ed, m\u00edsto poml\u00e1zky pou\u017e\u00edvali jalovec a v opilosti neznali m\u00edru. Kdy\u017e mi bylo kolem 12 let, tak p\u0159i\u0161li o dost d\u0159\u00edv, hodn\u011b opil\u00ed, vyt\u00e1hli m\u011b z postele, zvedli no\u010dn\u00ed ko\u0161ili a po nah\u00e9m zadku m\u011b za\u010dali ml\u00e1tit jalovci, zat\u00edmco mi dal\u0161\u00ed dr\u017eeli ruce,\u201c sv\u011b\u0159ila se b\u011bhem rozhovoru mlad\u00e1 \u017eena, jej\u00ed\u017e identitu redakce zn\u00e1, ale na p\u0159\u00e1n\u00ed respondentky se ji rozhodla nezve\u0159ejnit.<\/p>\n<p>\u201eM\u00e1ma byla u toho a p\u0159ipadalo j\u00ed to velmi vtipn\u00e9. V n\u00e1sleduj\u00edc\u00edch dnech m\u011b ale nepustila do \u0161koly, proto\u017ee jsem m\u011bla mod\u0159iny na z\u00e1p\u011bst\u00edch a nemohla po\u0159\u00e1dn\u011b sed\u011bt,\u201c popsala \u017eena. Na danou problematiku dlouhodob\u011b upozor\u0148uje nap\u0159\u00edklad neziskov\u00e1 organizace Konsent, kter\u00e1 se v\u011bnuje prevenci sexualizovan\u00e9ho n\u00e1sil\u00ed a obt\u011b\u017eov\u00e1n\u00ed. V souvislosti s Velikonocemi zd\u016fraz\u0148uje, \u017ee jak\u00e1koli tradice by m\u011bla b\u00fdt zalo\u017een\u00e1 na dobrovolnosti v\u0161ech z\u00fa\u010dastn\u011bn\u00fdch.<\/p>\n<p>M\u00edsto vaj\u00ed\u010dek dostanou dosp\u00edvaj\u00edc\u00ed chlapci alkohol<\/p>\n<p>Mu\u017ei, kte\u0159\u00ed za\u017e\u00edvaj\u00ed celou tradici z druh\u00e9 strany, ale mohou m\u00edt odli\u0161nou zku\u0161enost. Jak v rozhovoru p\u0159iznal t\u0159ic\u00e1tn\u00edk z men\u0161\u00edho m\u011bsta Patrik. Dnes se za to, jak ke koled\u011b v mlad\u0161\u00edm v\u011bku p\u0159istupoval, trochu styd\u00ed. <\/p>\n<p>\u201ePamatuju si, \u017ee je\u0161t\u011b na druh\u00e9m stupni jsem koledu hodn\u011b pro\u017e\u00edval. Upletl jsem si velkou poml\u00e1zku a t\u011b\u0161il se na to. V\u017edycky jsem to bral hlavn\u011b jako sladkosti zdarma. Koledovat jsem p\u0159estal s n\u00e1stupem na st\u0159edn\u00ed \u0161kolu,\u201c zavzpom\u00ednal.\u00a0<\/p>\n<p>Jedn\u00edm z d\u016fvod\u016f, pro\u010d Patrik na koledu v dosp\u00edv\u00e1n\u00ed chodit p\u0159estal, je alkohol. Bylo mu toti\u017e nep\u0159\u00edjemn\u00e9, \u017ee cestou p\u0159es vesnici potk\u00e1v\u00e1 mnoho velmi opil\u00fdch mu\u017e\u016f. Jakmile p\u0159estal vypadat jako d\u00edt\u011b, za\u010dali mu nav\u00edc v dom\u00e1cnostech, kter\u00e9 s poml\u00e1zkou nav\u0161t\u00edvil, m\u00edsto sladkost\u00ed nab\u00edzet skleni\u010dku n\u011b\u010deho ost\u0159ej\u0161\u00edho. <\/p>\n<p>Podobn\u00e9 situace nejsou neobvykl\u00e9. Jak uv\u00e1d\u00ed neziskov\u00e1 organizace Konsent, a\u017e 14 procent \u010cech\u016f se b\u011bhem Velikono\u010dn\u00edho pond\u011bl\u00ed opije. Odborn\u00edci p\u0159itom upozor\u0148uj\u00ed, \u017ee alkohol m\u016f\u017ee sni\u017eovat z\u00e1brany a zhor\u0161ovat schopnost odhadnout p\u0159im\u011b\u0159enost chov\u00e1n\u00ed.<\/p>\n<p>\u010c\u00e1st spole\u010dnosti se na Velikonoce t\u011b\u0161\u00ed<\/p>\n<p>I p\u0159es kontroverze se ale st\u00e1le najdou lid\u00e9, kte\u0159\u00ed pova\u017euj\u00ed velikono\u010dn\u00ed koledu za z\u00e1bavn\u00fd zvyk, na kter\u00fd se ka\u017ed\u00fd rok t\u011b\u0161\u00ed. \u201eV\u017edy\u0165 je to hezk\u00e9. Od r\u00e1na jsem se t\u011b\u0161ila, a\u017e p\u0159ijde parta koledn\u00edk\u016f. P\u0159ipraven\u00e1 vaj\u00ed\u010dka, pro velk\u00e9 lahvinku, pro mal\u00e9 sladkost,\u201c uvedla v internetov\u00e9 diskusi pan\u00ed Vladim\u00edra. \u201eMn\u011b tento zvyk ze strany mu\u017e\u016f imponuje,\u201c dopl\u0148uje dal\u0161\u00ed diskutuj\u00edc\u00ed.<\/p>\n<p>\u201eChodili jsme od chalupy k chalup\u011b, i do sousedn\u00edch vesnic za spolu\u017ea\u010dkami. Byla sranda, veselo a holky se t\u011b\u0161ily. Byla by pro n\u011bkterou ostuda, pokud bychom nep\u0159i\u0161li,\u201c zavzpom\u00ednal pan Jaroslav.<\/p>\n<p>O n\u011bco neutr\u00e1ln\u011bji vn\u00edm\u00e1 Velikonoce Johana, kter\u00e1 pat\u0159\u00ed mezi generaci mileni\u00e1l\u016f \u017eij\u00edc\u00edch v Praze. \u201eU n\u00e1s ani v na\u0161em okol\u00ed se tohle nijak zvl\u00e1\u0161\u0165 nep\u011bstovalo, za\u017eila jsem to osobn\u011b jen p\u00e1rkr\u00e1t za \u017eivot, a to opravdu jen symbolicky. Nijak mi to nevadilo ani m\u011b to neobt\u011b\u017eovalo. Ale podle zku\u0161enost\u00ed, co sly\u0161\u00edm, jsem m\u011bla sp\u00ed\u0161 \u0161t\u011bst\u00ed,\u201c uvedla.<\/p>\n<p>Zast\u00e1nci tradi\u010dn\u00ed koledy \u010dasto upozor\u0148uj\u00ed na k\u0159es\u0165ansk\u00fd kontext sv\u00e1tku. P\u0159ipom\u00ednaj\u00ed, \u017ee vy\u0161leh\u00e1n\u00ed d\u00edvky m\u011blo b\u00fdt symbolick\u00e9 a podle lidov\u00fdch v\u00fdklad\u016f p\u0159in\u00e1\u0161elo zdrav\u00ed a sv\u011b\u017eest. Historici z\u00e1rove\u0148 upozor\u0148uj\u00ed, \u017ee v\u00fdznam t\u011bchto zvyk\u016f se v \u010dase prom\u011b\u0148oval a nelze jej vykl\u00e1dat jednotn\u011b.<\/p>\n<p>N\u011bkter\u00e9 interpretace poukazuj\u00ed i na to, \u017ee koleda mohla v minulosti plnit roli soci\u00e1ln\u00edho \u010di namlouvac\u00edho ritu\u00e1lu mezi mlad\u00fdmi lidmi. V dne\u0161n\u00edm kontextu ale m\u016f\u017ee b\u00fdt probl\u00e9mem situace, kdy se j\u00ed \u00fa\u010dastn\u00ed nezletil\u00e9 osoby bez mo\u017enosti volby nebo kdy doch\u00e1z\u00ed k p\u0159ekra\u010dov\u00e1n\u00ed osobn\u00edch hranic. Pr\u00e1v\u011b to je d\u016fvod, pro\u010d \u010d\u00e1st ve\u0159ejnosti tento zvyk vn\u00edm\u00e1 kriticky.<\/p>\n<p>P\u0159\u00edstup k tradic\u00edm se v posledn\u00edch letech m\u011bn\u00ed<\/p>\n<p>V internetov\u00fdch diskus\u00edch se \u010dasto objevuje n\u00e1zor, \u017ee kritika Velikonoc p\u0159ich\u00e1z\u00ed jen z okrajov\u00fdch n\u00e1zorov\u00fdch skupin. Ve skute\u010dnosti se ale prom\u011b\u0148uje sp\u00ed\u0161e samotn\u00e1 podoba tradice. V \u0159ad\u011b obc\u00ed si toti\u017e lid\u00e9 pr\u016fb\u011bh koledy upravuj\u00ed.<\/p>\n<p><img decoding=\"async\" alt=\"St\u00e1le v\u00edce dom\u00e1cnost\u00ed poml\u00e1zku nahrazuje hled\u00e1n\u00edm vaj\u00ed\u010dek na zahrad\u011b.\" class=\"e-ui-image__img\" loading=\"lazy\" src=\"https:\/\/www.europesays.com\/cz\/wp-content\/uploads\/2026\/04\/church_easter_egg_hunt.jpg\" \/><\/p>\n<p>St\u00e1le v\u00edce dom\u00e1cnost\u00ed poml\u00e1zku nahrazuje hled\u00e1n\u00edm vaj\u00ed\u010dek na zahrad\u011b.Foto: Wikimedia commons\/CC0<\/p>\n<p>\u201eU n\u00e1s na chalup\u011b se na koledu chod\u00ed ka\u017ed\u00fd rok. V\u011bt\u0161inou se ale \u00fa\u010dastn\u00ed hlavn\u011b d\u011bti, kter\u00e9 chod\u00ed od domu k domu ve skupink\u00e1ch. Jsou mezi nimi chlapci i d\u011bv\u010data a koleduj\u00ed v\u0161ichni spole\u010dn\u011b. V\u011bt\u0161inou nav\u0161t\u00edv\u00ed hlavn\u011b star\u0161\u00ed sousedky, kter\u00fdm \u0159eknou b\u00e1sni\u010dku, symbolicky zam\u00e1vaj\u00ed poml\u00e1zkou a za odm\u011bnu dostanou \u010dokol\u00e1du,\u201c popsala jednat\u0159icetilet\u00e1 Alice.<\/p>\n<p>Pokud u\u017e se ke skupink\u00e1m p\u0159ipoj\u00ed dosp\u011bl\u00ed, v\u011bt\u0161inou jde podle jej\u00edch slov o rodi\u010de, kte\u0159\u00ed na d\u011bti dohl\u00ed\u017eej\u00ed a z\u00e1rove\u0148 vyu\u017e\u00edvaj\u00ed p\u0159\u00edle\u017eitost k sousedsk\u00e9mu setk\u00e1n\u00ed. Alkohol v t\u011bchto p\u0159\u00edpadech \u010dasto ustupuje do pozad\u00ed.<\/p>\n<p>Podobnou zku\u0161enost popisuje i V\u011bra: \u201eJe mi lehce p\u0159es \u010dty\u0159icet a od d\u011btstv\u00ed miluji Velikonoce, proto\u017ee jsem chodila koledovat tak\u00e9. S kamar\u00e1dkami. Nikdo nikoho ne\u0161lehal, jen jsme m\u00e1vali poml\u00e1zkami a \u0159\u00edkali koledy,\u201c uvedla. N\u011bkter\u00e9 rodiny z\u00e1rove\u0148 p\u0159eb\u00edraj\u00ed i alternativn\u00ed zp\u016fsoby oslavy sv\u00e1tk\u016f. \u201eU n\u00e1s doma jsme si osvojili tradici velikono\u010dn\u00edho zaj\u00ed\u010dka, kter\u00fd schov\u00e1v\u00e1 vaj\u00ed\u010dka a sladkosti po dom\u011b nebo zahrad\u011b a d\u011bti je pak hledaj\u00ed. P\u0159ijde mi to milej\u0161\u00ed ne\u017e poml\u00e1zka,\u201c popsala Iveta.<\/p>\n<p>VIDEO: Bylo to sexu\u00e1ln\u00ed obt\u011b\u017eov\u00e1n\u00ed. V\u00edc sporn\u00e1 ale byla reakce Maro\u0161e Kram\u00e1ra. Napsal, \u017ee je mu l\u00edto \u017een, kter\u00fdch se nikdo nedot\u00fdk\u00e1, l\u00ed\u010d\u00ed redaktorka SME.<\/p>\n<p>Zdroj: autorsk\u00fd text, <a href=\"https:\/\/nms.global\/cz\/zeny-si-velikonocni-pomlazku-stale-neoblibily-rado-ji-nema-80-procent-cesek\/\" target=\"_blank\" rel=\"nofollow noopener\">Nms.global.cz<\/a>, <a href=\"https:\/\/konsent.cz\/o-nas\/\" target=\"_blank\" rel=\"nofollow noopener\">Konsent.cz<\/a>, <a href=\"https:\/\/www.idnes.cz\/zpravy\/domaci\/velikonoce-slehani-pomlazkou-zeny-patriarchat-feminismus.A210330_151821_domaci_vlc\/diskuse\/12\" target=\"_blank\" rel=\"nofollow noopener\">iDnes.cz<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"\u017de se zdaleka ne ka\u017ed\u00e9mu koledov\u00e1n\u00ed s poml\u00e1zkou l\u00edb\u00ed, potvrzuje nap\u0159\u00edklad pr\u016fzkum, kter\u00fd v roce 2025 provedla spole\u010dnost&hellip;\n","protected":false},"author":2,"featured_media":45236,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[43,42,41,40,7764,8007,1394,4095],"class_list":{"0":"post-45235","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-cesko","8":"tag-ceska-republika","9":"tag-cesko","10":"tag-czech-republic","11":"tag-czechia","12":"tag-sexualni-obtezovani","13":"tag-tradice","14":"tag-velikonoce","15":"tag-vyzkum"},"share_on_mastodon":{"url":"https:\/\/pubeurope.com\/@cz\/116345796214248671","error":""},"_links":{"self":[{"href":"https:\/\/www.europesays.com\/cz\/wp-json\/wp\/v2\/posts\/45235","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.europesays.com\/cz\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.europesays.com\/cz\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.europesays.com\/cz\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.europesays.com\/cz\/wp-json\/wp\/v2\/comments?post=45235"}],"version-history":[{"count":0,"href":"https:\/\/www.europesays.com\/cz\/wp-json\/wp\/v2\/posts\/45235\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.europesays.com\/cz\/wp-json\/wp\/v2\/media\/45236"}],"wp:attachment":[{"href":"https:\/\/www.europesays.com\/cz\/wp-json\/wp\/v2\/media?parent=45235"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.europesays.com\/cz\/wp-json\/wp\/v2\/categories?post=45235"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.europesays.com\/cz\/wp-json\/wp\/v2\/tags?post=45235"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}