{"id":118224,"date":"2026-02-28T17:29:07","date_gmt":"2026-02-28T17:29:07","guid":{"rendered":"https:\/\/www.europesays.com\/ee\/118224\/"},"modified":"2026-02-28T17:29:07","modified_gmt":"2026-02-28T17:29:07","slug":"obinitsas-avati-ajalooliste-seto-hobeehete-naitus-kultuur","status":"publish","type":"post","link":"https:\/\/www.europesays.com\/ee\/118224\/","title":{"rendered":"Obinitsas avati ajalooliste seto h\u00f5beehete n\u00e4itus | kultuur"},"content":{"rendered":"<p>Obinitsa muuseumis avati esimene ajaloolistele seto h\u00f5beehetele p\u00fchendatud n\u00e4itus Setomaal. N\u00e4itus k\u00fcsib, milline on seto h\u00f5beehete t\u00e4hendus t\u00e4na ja milliseid lugusid kannavad need t\u00e4nap\u00e4eval seto naiste jaoks.<\/p>\n<p>Seto kultuuriruum on elav ning k\u00f5rvaltvaataja jaoks on seto naise h\u00f5beehted selle lahutamatu osa. Samas kui k\u00f5rvalseisjad n\u00e4evad seto naise rinnal uhket kuhiks\u00f5lge, lehek\u00f5rda, rahatseid, ritsiketti ja kr\u00f5lle \u2013 mitme kilo jagu h\u00f5bedat, on kandja jaoks selle taga hoopis teine ilmaruum<\/p>\n<p>&#8220;See on v\u00e4ga isiklik suhe nende ehetega. Tegelikult setu ehted ikkagi on suurep\u00e4rane n\u00e4ide sellest, kuidas materiaalne kultuur kannab endas t\u00e4hendusi, mis on inimese jaoks k\u00f5ige olulisem \u2013 see on j\u00e4rjepidevus, kuuluvus ja usk,&#8221; r\u00e4\u00e4kis n\u00e4ituse kunstiline juht Ketlin Kuusing.<\/p>\n<p>&#8220;S\u00f5le peab k\u00fcll mees naisele kinkima ja tihtipeale on s\u00f5led valmistatud meeste poolt, kuid sealt alates, kus h\u00f5beehteid hakatakse kandma, saab \u00f6elda, et see on ikkagi ainult naistevaheline maailm,&#8221; lisas ta.<\/p>\n<p>N\u00e4itus tugineb doktor Mare Piho etnograafilisele uurimist\u00f6\u00f6le ning toob kokku museaalid Setomaa ja Eesti Rahva Muuseumi kogudest. V\u00e4ljapaneku keskmes on neli ehtekomplekti, mis ulatuvad 18.\u201321. sajandini. K\u00f5ike seda on saatmas Sven Sosnitski heliteos.\u00a0<\/p>\n<p>N\u00e4ituse eesm\u00e4rk on tekitada kogukonnas arutelu, kuidas t\u00e4nap\u00e4eval naised oma ehteid n\u00e4evad, kuiv\u00f5rd ehte kandmise traditsioon katkes 20. sajandi teisel poolel.<\/p>\n<p>&#8220;Vanad ehted on meil olemas ja ehete kroon ehk s\u00f5lg on k\u00f5ige rohkem au sees,&#8221; \u00fctles Setomaa muuseumite ja n\u00e4ituse kuraator Triinu-Liis Tarros.<\/p>\n<p>&#8220;Minu ema kandis s\u00f5lge \u00fche h\u00f5beehetega ja see praeguseks on kirstus ja ootab \u00f5iget aega, mil siis saaksin mina hakata s\u00f5lge kandma. Kuna ma pole veel abiellunud, siis kommete kohaselt kannab abielunaine s\u00f5lge,&#8221; r\u00e4\u00e4kis Tarros.<\/p>\n<p>N\u00e4itus valmis Eesti Rahvakunsti ja K\u00e4sit\u00f6\u00f6 Liidu teema-aasta &#8220;P\u00e4ritud p\u00e4randamiseks&#8221; raames ja j\u00e4\u00e4b avatuks Obinitsa muuseumis kuni augusti l\u00f5puni.<\/p>\n","protected":false},"excerpt":{"rendered":"Obinitsa muuseumis avati esimene ajaloolistele seto h\u00f5beehetele p\u00fchendatud n\u00e4itus Setomaal. N\u00e4itus k\u00fcsib, milline on seto h\u00f5beehete t\u00e4hendus t\u00e4na&hellip;\n","protected":false},"author":2,"featured_media":118225,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_share_on_mastodon":"0"},"categories":[12],"tags":[26,27,37,33,35,32352,34,36,31,32,21,11501,28,29,195,19,55213,25,1309,1308,23,24,22,20,30],"class_list":["post-118224","post","type-post","status-publish","format-standard","has-post-thumbnail","category-eesti","tag-breaking-news","tag-breakingnews","tag-ee","tag-eesti","tag-eesti-keel","tag-ehted","tag-estonia","tag-estonian","tag-featured-news","tag-featurednews","tag-headlines","tag-hobe","tag-latest-news","tag-latestnews","tag-naitus","tag-news","tag-obinitsa-muuseum","tag-populaarseimad-lood","tag-seto","tag-setomaa","tag-top-stories","tag-topstories","tag-uldised-uudised","tag-uudised","tag-viimased-uudised"],"share_on_mastodon":{"url":"https:\/\/pubeurope.com\/@ee\/116149443770254302","error":""},"_links":{"self":[{"href":"https:\/\/www.europesays.com\/ee\/wp-json\/wp\/v2\/posts\/118224","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.europesays.com\/ee\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.europesays.com\/ee\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.europesays.com\/ee\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.europesays.com\/ee\/wp-json\/wp\/v2\/comments?post=118224"}],"version-history":[{"count":0,"href":"https:\/\/www.europesays.com\/ee\/wp-json\/wp\/v2\/posts\/118224\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.europesays.com\/ee\/wp-json\/wp\/v2\/media\/118225"}],"wp:attachment":[{"href":"https:\/\/www.europesays.com\/ee\/wp-json\/wp\/v2\/media?parent=118224"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.europesays.com\/ee\/wp-json\/wp\/v2\/categories?post=118224"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.europesays.com\/ee\/wp-json\/wp\/v2\/tags?post=118224"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}