For decades, Gaza was described in the language of foreboding: an ‘open-air prison’, a ‘pressure cooker’, a graveyard of dreams where every ten-year-old had witnessed four bloodcurdling massacres, write Nahed Elrayes and Plestia Alaqad. [GETTY]

“Let them” is fashionable advice now. Let them misunderstand you. Let them stir chaos. The fear is that we are “letting” everything happen now.

The most dangerous war of our lives has been sweeping an entire region; we let it. Our leaders lie and plunder; we let them. We let our thumbs scroll past the bombs between messages, meals, and jokes. Letting reality go, to call it “healing”. Letting bloodshed, to call it “bloodletting”.

We let ourselves believe this would only happen to “them”, not us.

Only a short time ago, “let them” was said about a small place named Gaza. And when “let them” was said there, it didn’t end.

It was the beginning of everywhere.

This is the story of Israel, and the world that made its expansionist ideology possible. The world that armed it, excused it, and let it push an entire region – and perhaps all of us with it – into the abyss.

The ongoing catastrophe

In 1948, with the violent expulsion of around 700,000 Palestinians from their homes, a new state was born. For decades afterwards, many in the US and across the West would call Israel their “only friend in the Middle East”, as if the region had always been a natural theatre of hostility waiting for this alliance. But to paraphrase Fr John Sheehan: before Israel, what exactly were America’s enemies in the Middle East?

Who created this permanent battlefield? Who benefits from pretending it has always been one?

Even now, the post-WWII West can trace back almost all Arab and Muslim animosity to this one moment: the first great “let them”, helped by the West’s own genocidal guilt. The Nakba.

And so it was decreed: let Jewish nationalists empty 531 villages and call it their state. Let them build. Let them take. Let us Palestinians be reduced from a people into a “question”, a “problem”, a “demographic threat”.

Let an expansionist colonial ideology call itself “self-determination” while denying the same right to the people it uprooted. The world did not merely fail to stop this. It absorbed it, normalised it, and then spent decades managing the symptoms while refusing to confront the cause.

Then came the long rehearsal for this chapter: siege, settlement, blockade, bombardment, and a peace process twisted into a weapon of occupation. For decades, Gaza was described in the language of foreboding: an “open-air prison”, a “pressure cooker”, a graveyard of dreams where every ten-year-old had witnessed four bloodcurdling massacres.

Then came 7 October 2023.

Since that day, the logic of impunity has stood naked and grotesque. The Biden Administration watched as Israel crossed one supposed red line after another. Let it starve Gaza. Let it flatten neighbourhoods, hospitals, universities, and refugee camps. Let it widen the war’s geography. Let it turn Lebanon, Yemen, Iraq, Iran, and the Gulf into fronts in an ever-expanding inferno.

Now the Trump administration has escalated again, waging a joint US–Israel campaign against Iran while publicly tying any off-ramp to coercive demands – including threats of further strikes on Iran’s critical infrastructure – as Israel says it is prepared to keep hitting Iran “for weeks to come.”

It would, of course, be too generous to say these two administrations simply “let” Israel do these things. More accurately, Washington “let” Israel lower the moral bar, then at each step adjusted itself, ratified it, and gave its full material support.

Meanwhile, the world invokes international law, then retreats from enforcing it. Even Canada, after its defiant and lofty speech in defence of Greenland, is backing the US goals of this illegal invasion.

Each time the language from Western capitals suggests concern, the material reality suggests consent.

And then, there’s us. Crying, laughing, refreshing our screens. Seeing it in real time, and letting it happen.

It’s hard not to conclude why: because we stopped believing in our power over our governments’ foreign policies long ago. We watch, object, march, sign, grieve – and still, the machinery moves. At first, it shocks you. Then, it overwhelms you. Finally, it numbs you. And that numbness does not feel accidental. It almost feels like a tactic in itself.

We all know that “let them” is not a viable response to genocide. It is not a response to a regional war.

When the stakes are millions – and then billions – of lives, anything less than mass, sustained disruption only feels like another way of letting them.

What if we don’t?

Nahed Elrayes is a Palestinian writer and composer, named in Arab America’s 30 Under 30 (2023). He is featured in Meanjin’s “Essays That Changed Australia (1940 to Today)”, as well as The Guardian, SBS, the Los Angeles Times, The Associated Press, Al Jazeera, and The New Arab.

Follow Nahed on Instagram: @NahedElrayes

Plestia Alaqad is an award-winning journalist and author who has emerged as a powerful voice in digital media. She gained international recognition for her heartfelt, on-the-ground reporting during the genocide on Gaza, where her raw, personal storytelling brought global attention to the human impact of the violence. She recently published her book The Eyes of Gaza, that became an instant New York Times, Indie, San Francisco, and Boston Global Bestseller.

Follow Plestia on Instagram: @plestia.alaqad

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Opinions expressed in this article remain those of the author and do not necessarily represent those of The New Arab, its editorial board or staff.