{"id":72665,"date":"2026-04-19T09:33:25","date_gmt":"2026-04-19T09:33:25","guid":{"rendered":"https:\/\/www.europesays.com\/iran\/72665\/"},"modified":"2026-04-19T09:33:25","modified_gmt":"2026-04-19T09:33:25","slug":"iraqs-najaf-libraries-resurrecting-history-from-the-ashes","status":"publish","type":"post","link":"https:\/\/www.europesays.com\/iran\/72665\/","title":{"rendered":"Iraq\u2019s Najaf: Libraries resurrecting history from the ashes"},"content":{"rendered":"<p>Shafaq News<\/p>\n<p>In the narrow alleys of Najaf, behind wooden<br \/>\nMashrabiyya (ornamental lattice) screens and heavy doors, four libraries<br \/>\nsafeguard one of the Islamic world\u2019s most significant concentrations of<br \/>\nmanuscript heritage. Some of their holdings are more than a thousand years old.\n<\/p>\n<p>The collections span an extraordinary range<br \/>\n\u2014stone-inscribed texts, undotted Quranic manuscripts, and Quranic verses<br \/>\nrecorded on materials as unusual as snakeskin and grains of rice. The city<br \/>\nitself, located roughly 160 kilometers southwest of Baghdad, has drawn<br \/>\nscholars, rulers, and pilgrims for centuries because of the shrine of Imam Ali<br \/>\nibn Abi Talib, the cousin and son-in-law of the Prophet Muhammad and the first<br \/>\nimam of Shia Islam. Where pilgrims travel, knowledge accumulates.<\/p>\n<p><img decoding=\"async\" src=\"https:\/\/www.europesays.com\/iran\/wp-content\/uploads\/2026\/04\/1776589736528.webp\"\/><\/p>\n<p>The Al-Alawi Repository<\/p>\n<p>The first stop was the al-Alawi Repository, one of the<br \/>\noldest manuscript collections in Iraq. Ali Lafta al-Issawi, head of its<br \/>\nresearch and studies unit, told Shafaq News that the repository ranks second in<br \/>\nage among Iraqi collections, after the Iraqi National Museum, with its origins<br \/>\ntracing back to the fourth Hijri century under Adud al-Dawla al-Buwayhi, who<br \/>\ndied in 372 AH.<\/p>\n<p>The collection is divided into two categories. The<br \/>\nfirst includes Quranic manuscripts of exceptional historical significance,<br \/>\ndonated by kings and sultans who visited the shrine of Imam Ali. Among them are<br \/>\ncopies attributed to master calligraphers Yaqut al-Mustasimi, al-Suhrawardi,<br \/>\nand al-Sayrafi, along with ancient vellum manuscripts more than a thousand<br \/>\nyears old, including two copies attributed to Imam Ali and his son Imam<br \/>\nal-Hasan.<\/p>\n<p>The second category contains millennium-old<br \/>\nmanuscripts written over a thousand years ago. The repository preserves<br \/>\napproximately 15 handwritten works from this period, including texts attributed<br \/>\nto Sheikh al-Tusi, who died in 460 AH, and to Allama al-Hilli. The oldest item<br \/>\nis a Quran attributed to Imam Ali, written in undotted Kufic script \u2014the<br \/>\nearliest known form of Arabic calligraphy.<\/p>\n<p><img decoding=\"async\" src=\"https:\/\/www.europesays.com\/iran\/wp-content\/uploads\/2026\/04\/1776589758171.webp\"\/><\/p>\n<p>Al-Issawi explained that total holdings reach roughly<br \/>\n8,000 manuscripts, spanning jurisprudence, Islamic legal theory, medicine,<br \/>\nastronomy, chemistry, mathematics, and other fields. After 2003, the Alawi<br \/>\nShrine established a dedicated center for manuscript photography and<br \/>\nrestoration using modern equipment, expanded the collection by 4,000<br \/>\nmanuscripts, and issued seven volumes of catalogues documenting the archive.<\/p>\n<p>The Haidari Library<\/p>\n<p>The Haidari Library opened in 2005 under directives<br \/>\nfrom Grand Ayatollah Ali al-Sistani, the highest Shia religious authority in<br \/>\nIraq. At its founding, it contained around 8,000 books. Today, according to<br \/>\nlibrary official Ali Kadhim Hamad, that figure exceeds 350,000 volumes.<\/p>\n<p>Hamad noted that the library has received nearly 130<br \/>\npersonal collections donated as religious endowments, alongside 8,000<br \/>\nuniversity theses. It holds close to 450,000 titles related to the biography<br \/>\nand legacy of Imam Ali, as well as more than 400 scientific and religious<br \/>\njournal titles, open to readers of all faiths and denominations. Monthly<br \/>\nvisitors average about 2,000. The oldest printed item in the collection is a<br \/>\nperiodical titled Al-Jinan, dating to 1880.<\/p>\n<p><img decoding=\"async\" src=\"https:\/\/www.europesays.com\/iran\/wp-content\/uploads\/2026\/04\/1776589785522.webp\"\/><\/p>\n<p>The Al-Hasan Library<\/p>\n<p>The third stop was the Al-Hasan Library, where Sheikh<br \/>\nMahdi Baqer al-Quraishi serves as director. He explained that the library began<br \/>\nwith only dozens of books before expanding into one of Najaf\u2019s largest<br \/>\ncollections, now surpassing 100,000 volumes. Its readers include students from<br \/>\nthe Hawza \u2014the Shia Islamic seminary system centered in Najaf\u2014 as well as<br \/>\npostgraduate students from universities across Iraq. Religious classes are also<br \/>\nheld within its reading rooms.<\/p>\n<p>The library, Al-Quraishi noted, preserves rare<br \/>\nmanuscripts dating back more than 700 years, including a copy of Nahj<br \/>\nal-Balagha \u2014a canonical collection of sermons and letters attributed to Imam<br \/>\nAli\u2014 brought from India, as well as at least one manuscript older than a<br \/>\nthousand years. One of the library\u2019s founders, Sheikh Baqer al-Quraishi,<br \/>\nauthored nearly 100 scholarly works.<\/p>\n<p><img decoding=\"async\" src=\"https:\/\/www.europesays.com\/iran\/wp-content\/uploads\/2026\/04\/1776589810453.webp\"\/><\/p>\n<p><a href=\"https:\/\/shafaq.com\/en\/Report\/Discover-Iraq-Najaf-a-city-of-dust-and-divinity\" target=\"_blank\" rel=\"nofollow noopener\">Read more: Discover Iraq: Najaf, a city of dust and divinity<\/a><\/p>\n<p>The Kashif al-Ghata Library<\/p>\n<p>The final stop was the Kashif al-Ghata Library, where<br \/>\nSheikh Ahmed Kashif al-Ghata described conditions unlike those faced by the<br \/>\nother three collections. Before 2003, and especially after 1991, libraries in<br \/>\nNajaf operated under severe pressure. Some manuscripts were burned for fuel.<br \/>\nOthers were struck by gunfire, with visible damage still marking their pages.<\/p>\n<p>Sheikh Ahmed noted that the Sheikh al-Tusi Library<br \/>\n\u2014closely linked to this network\u2014 managed to photograph roughly 55,000<br \/>\nmanuscript copies, a figure that reflects the scale of Iraq\u2019s still largely<br \/>\nuncatalogued manuscript heritage. He added that around eight million images and<br \/>\nhistorical documents have been photographed and catalogued, with the first<br \/>\nvolume published and additional volumes in preparation.<\/p>\n<p><img decoding=\"async\" src=\"https:\/\/www.europesays.com\/iran\/wp-content\/uploads\/2026\/04\/1776589835118.webp\"\/><\/p>\n<p>The Kashif al-Ghata Library itself houses more than<br \/>\n40,000 books, including 1,000 rare copies. Among its most notable holdings are<br \/>\nthe earliest known edition of Sahih al-Bukhari, one of the most authoritative<br \/>\nhadith collections in Sunni Islam; the first edition of the Bible printed in<br \/>\nBerlin; and an Arabic translation of the Bible dating to 1600 CE.<\/p>\n<p>A City That Accumulates Knowledge<\/p>\n<p>Najaf is Iraq\u2019s fifth most populous city with more<br \/>\nthan 1.19 million people, but its significance extends far beyond population.<br \/>\nThe presence of the shrine of Imam Ali has made it a global center of Shia<br \/>\nreligious scholarship for more than a millennium. The Hawza continues to draw<br \/>\nstudents from across the Muslim world. <\/p>\n<p>The libraries visited by Shafaq News are inseparable<br \/>\nfrom that history: they exist because kings donated manuscripts when they came<br \/>\nto pray, because scholars settled nearby to remain close to the shrine, and<br \/>\nbecause knowledge \u2014like the city itself\u2014 has proven difficult to erase.<\/p>\n<p><img decoding=\"async\" src=\"https:\/\/www.europesays.com\/iran\/wp-content\/uploads\/2026\/04\/1776589868749.webp\"\/><\/p>\n<p>Written and edited by Shafaq News staff.<\/p>\n","protected":false},"excerpt":{"rendered":"Shafaq News In the narrow alleys of Najaf, behind wooden Mashrabiyya (ornamental lattice) screens and heavy doors, four&hellip;\n","protected":false},"author":2,"featured_media":72666,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[152,461,2336,94,26758,26759,7099],"class_list":{"0":"post-72665","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-iraq","8":"tag-breaking","9":"tag-culture","10":"tag-history","11":"tag-iraq","12":"tag-iraqs-najaf-libraries-resurrecting-history-from-the-ashes","13":"tag-libraries","14":"tag-najaf"},"share_on_mastodon":{"url":"https:\/\/pubeurope.com\/@iran\/116430687773003683","error":""},"_links":{"self":[{"href":"https:\/\/www.europesays.com\/iran\/wp-json\/wp\/v2\/posts\/72665","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.europesays.com\/iran\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.europesays.com\/iran\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.europesays.com\/iran\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.europesays.com\/iran\/wp-json\/wp\/v2\/comments?post=72665"}],"version-history":[{"count":0,"href":"https:\/\/www.europesays.com\/iran\/wp-json\/wp\/v2\/posts\/72665\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.europesays.com\/iran\/wp-json\/wp\/v2\/media\/72666"}],"wp:attachment":[{"href":"https:\/\/www.europesays.com\/iran\/wp-json\/wp\/v2\/media?parent=72665"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.europesays.com\/iran\/wp-json\/wp\/v2\/categories?post=72665"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.europesays.com\/iran\/wp-json\/wp\/v2\/tags?post=72665"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}