Jonin\u0117s, dar vadinamos Ras\u0173 \u0161vente, Lietuvoje nuo seno buvo ne tik linksmybi\u0173, bet ir gamtos gali\u0173, b\u016brim\u0173 bei nauj\u0173 prad\u017ei\u0173 metas. Tik\u0117ta, kad b\u016btent \u0161i\u0105 nakt\u012f gamta sukaupia did\u017eiausi\u0105 saul\u0117s energijos kiek\u012f, tod\u0117l \u017emon\u0117s stengdavosi kuo daugiau laiko praleisti lauke \u2013 maudydavosi up\u0117se ir e\u017eeruose, rinkdavo vaista\u017eoles, vaik\u0161\u010diodavo basomis po rasot\u0105 \u017eol\u0119.<\/p>\n
\u0160i\u0173 tradicij\u0173 buvo laikomasi ir Rum\u0161i\u0161k\u0117se. Atvykusieji pirmiausia buvo pakviesti pereiti pro simbolinius Jonini\u0173 vartus, o j\u0173 rankos apiplautos vandeniu \u2013 apsivalymo ir atsinaujinimo \u017eenklu. V\u0117liau \u0161vent\u0117s dalyviai rinko piev\u0173 \u017eolynus, pyn\u0117 vainikus ir klaus\u0117si pasakojim\u0173 apie sen\u0105sias Jonini\u0173 apeigas.<\/p>\n
Lietuvi\u0173 liaudies tradicijoje Jonin\u0117s tur\u0117jo beveik toki\u0105 pa\u010di\u0105 reik\u0161m\u0119 kaip Nauj\u0173j\u0173 met\u0173 naktis \u2013 tai metas, kai apm\u0105stomi b\u016bsimi darbai, svajon\u0117s ir planai. Tik\u0117ta, kad b\u016btent \u0161i\u0105 nakt\u012f galima nusp\u0117ti savo likim\u0105, su\u017einoti, i\u0161 kurios pus\u0117s ateis meil\u0117 ar net sutikti b\u016bsim\u0105 gyvenimo partner\u012f.<\/p>\n
Net ir ma\u017eos gamtos detal\u0117s Jonini\u0173 nakt\u012f \u012fgaudavo ypating\u0105 reik\u0161m\u0119. Tie, kurie \u0161vent\u0117je nestygo energijos \u0161oki\u0173 aik\u0161tel\u0117je, i\u0161 muziejaus edukatori\u0173 sulauk\u0117 prakti\u0161ko patarimo \u2013 \u012f batus \u012fsid\u0117ti papar\u010dio lapel\u012f, kad nenutrint\u0173 koj\u0173. Taigi tik\u0117ta, kad papar\u010diai gali tur\u0117ti ne tik magi\u0161k\u0173, bet ir kasdien praver\u010dian\u010di\u0173 savybi\u0173.<\/p>\n
\u0160vent\u0117s dalyviai taip pat su\u017einojo ir ma\u017eiau gird\u0117t\u0173 fakt\u0173 apie lietuvi\u0161kus augalus. Pasirodo, \u017eiogren\u0117 kadaise buvo naudojama vietoje duonos, o d\u017eiovintos jona\u017eol\u0117s arbata gerta \u0161altuoju met\u0173 laiku, kai \u017emones apnikdavo slogios nuotaikos.<\/p>\n
Nuo vakaro iki au\u0161ros Rum\u0161i\u0161k\u0117se netr\u016bko ir kit\u0173 Jonini\u0173 papro\u010di\u0173. Dz\u016bkijos sektoriuje skamb\u0117jo folkloro ansambli\u0173 dainos, vyko vainik\u0173 pynimas, kupoliavimas, \u017eaidimai ir rateliai. V\u0117liau buvo pagerbti Jonai ir Janinos, u\u017ekurtas aukuras, o saulei leid\u017eiantis nuo kalno ried\u0117jo degantys ratai \u2013 vienas ry\u0161kiausi\u0173 saul\u0117s cikl\u0105 simbolizuojan\u010di\u0173 Jonini\u0173 ritual\u0173.<\/p>\n
Trumpiausi\u0105 met\u0173 nakt\u012f lyd\u0117jo ir didysis Jonini\u0173 lau\u017eas, nakti\u0161okiai, vainik\u0117li\u0173 plukdymas bei tradicin\u0117s papar\u010dio \u017eiedo paie\u0161kos. Nors visi \u017eino, kad papar\u010diai ne\u017eydi, jo ie\u0161kojimas iki \u0161iol i\u0161lieka vienu romanti\u0161kiausi\u0173 ir paslaptingiausi\u0173 Jonini\u0173 simboli\u0173 \u2013 tarsi priminimas, kad stebuklais verta tik\u0117ti bent vien\u0105 nakt\u012f per metus.<\/p>\n","protected":false},"excerpt":{"rendered":"Jonin\u0117s, dar vadinamos Ras\u0173 \u0161vente, Lietuvoje nuo seno buvo ne tik linksmybi\u0173, bet ir gamtos gali\u0173, b\u016brim\u0173 bei…\n","protected":false},"author":2,"featured_media":211896,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_share_on_mastodon":"0"},"categories":[13],"tags":[25,30,31,34,35,24,27426,32,33,37,39,36,38,40,23,22,28,29,3118,26,27],"class_list":["post-211895","post","type-post","status-publish","format-standard","has-post-thumbnail","category-lietuva","tag-antrastes","tag-breaking-news","tag-breakingnews","tag-featured-news","tag-featurednews","tag-headlines","tag-jonines","tag-latest-news","tag-latestnews","tag-lietuva","tag-lietuviu","tag-lithuania","tag-lithuanian","tag-lt","tag-naujienos","tag-news","tag-populiariausios-naujienos","tag-populiariausiosnaujienos","tag-rumsiskes","tag-top-stories","tag-topstories"],"share_on_mastodon":{"url":"https:\/\/pubeurope.com\/@lt\/116806535512812495","error":""},"_links":{"self":[{"href":"https:\/\/www.europesays.com\/lt\/wp-json\/wp\/v2\/posts\/211895","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.europesays.com\/lt\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.europesays.com\/lt\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.europesays.com\/lt\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.europesays.com\/lt\/wp-json\/wp\/v2\/comments?post=211895"}],"version-history":[{"count":0,"href":"https:\/\/www.europesays.com\/lt\/wp-json\/wp\/v2\/posts\/211895\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.europesays.com\/lt\/wp-json\/wp\/v2\/media\/211896"}],"wp:attachment":[{"href":"https:\/\/www.europesays.com\/lt\/wp-json\/wp\/v2\/media?parent=211895"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.europesays.com\/lt\/wp-json\/wp\/v2\/categories?post=211895"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.europesays.com\/lt\/wp-json\/wp\/v2\/tags?post=211895"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}