Jaun\u012bbas dump\u012bgums laikmet\u012bg\u0101s m\u0101kslas spogul\u012b: par izst\u0101di “Atkal\u0101\u010dojums”<\/p>\n
\u0160\u0137ietami neizprotama, izaico\u0161a un br\u012b\u017eiem pat kaitino\u0161a \u2013 t\u0101da var\u0113tu b\u016bt pirm\u0101 reakcija uz laikmet\u012bgo m\u0101kslu, \u012bpa\u0161i jaunie\u0161a skat\u012bjum\u0101. Tom\u0113r tie\u0161i \u0161\u012b m\u0101kslas forma \u013cauj jaunie\u0161iem izpausties, rad\u012bt savus spriedumus un ie\u0146emt poz\u012bciju pasaul\u0113. Viena no viet\u0101m, kur \u0161\u012b jaun\u012bbas ener\u0123ija un interpret\u0101cija sastopas ar m\u0101kslas v\u0113sturi, ir izst\u0101de “Atkal\u0101\u010dojums” E. Veidenbauma muzej\u0101 “Kal\u0101\u010di”.<\/p>\n
Paaud\u017eu dialogs un “neapstr\u012bdama” taisn\u012bba<\/p>\n
\u0160\u012b izst\u0101de ir interesants tilts starp pag\u0101tni un tagadni. T\u0101 veidota k\u0101 dialogs ar pirms tr\u012bsdesmit gadiem notiku\u0161o izst\u0101di “Kal\u0101\u010dojums”, atkl\u0101jot, k\u0101 laikmet\u012bg\u0101 m\u0101ksla interpret\u0113 vidi, ainavu un cilv\u0113ka identit\u0101ti m\u016bsdien\u0101s. K\u0101 skaidri redzams no krustrefere\u0146iem, nereti tie\u0161i jaunie\u0161i, nesaska\u0146ojot savas domas ar akad\u0113misko kritiku, uz\u0146emas iniciat\u012bvu run\u0101t par to, kas vi\u0146iem \u0161\u0137iet svar\u012bgs. \u0160\u0101da pieeja, kur\u0101 “jaun\u012bb\u0101 viss ir at\u013cauts” un “pasaul\u0113 nav pr\u0101t\u012bgs it nekas”, \u013cauj rad\u012bt svaigus un negaid\u012btus m\u0101kslas baud\u012bjumus. \u0160\u012b izst\u0101de iesaista gan pieredz\u0113ju\u0161us m\u0101ksliniekus, kuri piedal\u012bj\u0101s ar\u012b ori\u0123in\u0101laj\u0101 “Kal\u0101\u010dojuma” izst\u0101d\u0113, gan jaunus talantus, tostarp jaunie\u0161u grupas, par\u0101dot, ka m\u0101ksla nav tikai elites nodarbe, bet gan kopienas saruna.<\/p>\n
Ne tikai skat\u012bt, bet ar\u012b izprast<\/p>\n
Laikmet\u012bg\u0101 m\u0101ksla bie\u017ei vien liek skat\u012bt\u0101jam dom\u0101t, uzdod jaut\u0101jumus un pat izaicina eso\u0161os uzskatus. T\u0101 nav vienk\u0101r\u0161a est\u0113tiska baud\u012b\u0161ana, bet gan process, kas att\u012bsta kritisko dom\u0101\u0161anu un \u013cauj iepaz\u012bt pasauli dzi\u013c\u0101k. \u0160\u012b izst\u0101de, k\u0101 daudzas citas laikmet\u012bg\u0101s m\u0101kslas iniciat\u012bvas, pied\u0101v\u0101 ne tikai apskat\u012bt darbus, bet ar\u012b piedal\u012bties diskusij\u0101s, rado\u0161aj\u0101s darbn\u012bc\u0101s un publisk\u0101s programm\u0101s, kas pal\u012bdz jaunie\u0161iem lab\u0101k izprast m\u0101kslas valodu un t\u0101s saikni ar sabiedr\u012bbas aktualit\u0101t\u0113m. Jaun\u012bbas interpret\u0101cija par \u0161o izst\u0101di sniedz svaigu skat\u012bjumu un apliecina, ka laikmet\u012bg\u0101 m\u0101ksla ir dz\u012bvs un dinamisks process, kas sp\u0113j uzrun\u0101t da\u017e\u0101das auditorijas, pat ja s\u0101kotn\u0113j\u0101 reakcija ir “Tu esi garlaic\u012bgs.”<\/p>\n","protected":false},"excerpt":{"rendered":"Jaun\u012bbas dump\u012bgums laikmet\u012bg\u0101s m\u0101kslas spogul\u012b: par izst\u0101di “Atkal\u0101\u010dojums” \u0160\u0137ietami neizprotama, izaico\u0161a un br\u012b\u017eiem pat kaitino\u0161a \u2013 t\u0101da var\u0113tu…\n","protected":false},"author":2,"featured_media":18460,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[6011,6013,89,90,6012,3127,35,39,38,36,37,34,40],"class_list":{"0":"post-18459","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-izklaide","8":"tag-atkalacojums","9":"tag-e-veidenbauma-muzejs","10":"tag-entertainment","11":"tag-izklaide","12":"tag-jauniesu-interpretacija","13":"tag-laikmetiga-maksla","14":"tag-latvia","15":"tag-latvian","16":"tag-latviesu","17":"tag-latviesu-valoda","18":"tag-latviesuvaloda","19":"tag-latvija","20":"tag-lv"},"share_on_mastodon":{"url":"","error":""},"_links":{"self":[{"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/posts\/18459","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/comments?post=18459"}],"version-history":[{"count":0,"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/posts\/18459\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/media\/18460"}],"wp:attachment":[{"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/media?parent=18459"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/categories?post=18459"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/tags?post=18459"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}