Ritot Jubilejas gadam, p\u0101vests tre\u0161dienu visp\u0101r\u0113jo audien\u010du laik\u0101 turpina jubilejas tematam \u201cJ\u0113zus Kristus \u2013 m\u016bsu cer\u012bba\u201d velt\u012bto kateh\u0113\u017eu ciklu. 5. novembr\u012b vi\u0146\u0161 run\u0101ja par Lieldien\u0101m, atg\u0101dinot, ka Kristus Aug\u0161\u0101mcel\u0161an\u0101s ienes cer\u012bbu m\u016bsu ikdienas dz\u012bv\u0113. <\/p>\n
J\u0101nis Evertovskis \u2013 Vatik\u0101ns<\/p>\n
Uzrun\u0101jot t\u016bksto\u0161us uz visp\u0101r\u0113jo audienci Sv\u0113t\u0101 P\u0113tera laukum\u0101 san\u0101ku\u0161o sv\u0113tce\u013cnieku, Leons XIV atg\u0101din\u0101ja, ka Lieldienas izmain\u012bja v\u0113sturi, jo Kristus ar savu aug\u0161\u0101mcel\u0161anos uzvar\u0113ja n\u0101vi un pie\u0161\u0137\u012bra j\u0113gu m\u016bsu dz\u012bvei. P\u0101rdom\u0101jot Aug\u0161\u0101mcel\u0161an\u0101s nosl\u0113pumu, m\u0113s varam atrast atbildi sav\u0101m sl\u0101p\u0113m p\u0113c piepild\u012bjuma.\u00a0<\/p>\n
P\u0101vesta uzrunas pilnais teksts (tulkoja pr. K\u0101rlis Mi\u0137elsons):<\/p>\n
\u00abD\u0101rgie br\u0101\u013ci un m\u0101sas, labdien! Laipni l\u016bdzam visus.<\/p>\n
J\u0113zus Lieldienas nav notikums, kas pieder pie t\u0101las pag\u0101tnes un ir iesak\u0146ojies trad\u012bcij\u0101 k\u0101 daudzi citi cilv\u0113ces v\u0113stures notikumi. Bazn\u012bca mums m\u0101ca atcer\u0113ties Aug\u0161\u0101mcel\u0161anos katru gadu Lieldienu sv\u0113tdien\u0101 un katru dienu Euharistijas svin\u012bb\u0101s, kur\u0101s vispiln\u012bg\u0101k piepild\u0101s aug\u0161\u0101mc\u0113lu\u0161\u0101 Kunga sol\u012bjums: \u201cL\u016bk, es esmu ar jums vis\u0101s dien\u0101s l\u012bdz pat pasaules beig\u0101m\u201d (Mt 28, 20).<\/p>\n
T\u0101p\u0113c Lieldienu nosl\u0113pums ir kristie\u0161a dz\u012bves st\u016brakmens, ap kuru grie\u017eas visi p\u0101r\u0113jie notikumi. T\u0101tad m\u0113s varam teikt, bez jebk\u0101da ir\u0113nisma vai sentimentalit\u0101tes, ka katra diena ir Lieldienas. K\u0101d\u0101 veid\u0101?<\/p>\n
M\u0113s katru stundu piedz\u012bvojam daudz da\u017e\u0101du piered\u017eu: s\u0101pes, cie\u0161anas, skumjas, kas mijas ar prieku, p\u0101rsteigumu, mieru. Bet katr\u0101 situ\u0101cij\u0101 cilv\u0113ka sirds ilgojas p\u0113c piln\u012bbas, p\u0113c dzi\u013cas laimes. Liel\u0101 20. gadsimta filozofe, Sv\u0113t\u0101 Ter\u0113ze Benedikta no Krusta, dzimusi k\u0101 Ed\u012bte \u0160teina, kas tik daudz p\u0113t\u012bjusi cilv\u0113ka b\u016bt\u012bbas nosl\u0113pumu, atg\u0101dina mums par cilv\u0113ka nep\u0101rtrauktajiem mekl\u0113jumiem p\u0113c piepild\u012bjuma. \u201cCilv\u0113ks,\u201d vi\u0146a raksta, \u201cvienm\u0113r ilgojas atkal sa\u0146emt d\u0101vanu b\u016bt, lai var\u0113tu izmantot to, ko br\u012bdis vi\u0146am dod un vienlaikus at\u0146em\u201d (Essere finito ed Essere eterno. Per una elevazione al senso dell\u2019essere, Roma 1998, 387). M\u0113s piedz\u012bvojam ierobe\u017eojumus, bet ar\u012b tiecamies tos p\u0101rvar\u0113t.<\/p>\n
Lieldienu v\u0113sts ir skaist\u0101k\u0101, priec\u012bg\u0101k\u0101 un satrieco\u0161\u0101k\u0101 zi\u0146a, k\u0101da jebkad ir izskan\u0113jusi v\u0113stures gait\u0101. T\u0101 ir augst\u0101kaj\u0101 m\u0113r\u0101 \u201cLab\u0101 v\u0113sts\u201d, kas liecina par m\u012blest\u012bbas uzvaru p\u0101r gr\u0113ku un dz\u012bv\u012bbas uzvaru p\u0101r n\u0101vi, un t\u0101d\u0113\u013c t\u0101 ir vien\u012bg\u0101, kas sp\u0113j apmierin\u0101t j\u0113gas mekl\u0113jumus, kas nodarbina m\u016bsu pr\u0101tu un sirdi. Cilv\u0113ku vada iek\u0161\u0113j\u0101s kust\u012bbas, kas tiecas uz kaut ko vair\u0101k, kas vi\u0146u nep\u0101rtraukti pievelk. Nek\u0101da main\u012bga realit\u0101te to neapmierina. M\u0113s tiecamies uz bezgal\u012bbu un m\u016b\u017e\u012bbu. Tas kontrast\u0113 ar n\u0101ves pieredzi, kura seko cie\u0161an\u0101m, zaud\u0113jumiem, neveiksm\u0113m. No n\u0101ves, no kuras \u201cneviens cilv\u0113ks nevar izb\u0113gt\u201d dzied Sv\u0113tais Francisks (sal. Cantico di frate sole).<\/p>\n
Viss main\u0101s pateicoties tam r\u012btam, kad sievietes, kas dev\u0101s uz kapu, lai svaid\u012btu Kunga miesu, to atrada tuk\u0161u. Uz jaut\u0101jumu, kuru Jeruz\u0101lem\u0113 uzdeva Austrumu gudrie: \u201cKur ir jaundzimu\u0161ais j\u016bdu karalis?\u201d (Mt 2,1-2), piln\u0101 m\u0113r\u0101 rasta atbilde nosl\u0113pumain\u0101 balt\u0101s dr\u0113b\u0113s t\u0113rpt\u0101 jaunie\u0161a v\u0101rdos, kur\u0161 Lieldienu r\u012btausm\u0101 run\u0101 uz sieviet\u0113m: \u201cJ\u016bs mekl\u0113jat J\u0113zu N\u0101carieti, krust\u0101 sisto. Vi\u0146a \u0161eit nav. Vi\u0146\u0161 ir aug\u0161\u0101mc\u0113lies\u201d (Mk 16,6).<\/p>\n
Kop\u0161 t\u0101 r\u012bta l\u012bdz \u0161odienai, ik dienas J\u0113zum b\u016bs ar\u012b \u0161is tituls: Dz\u012bvais, k\u0101 Vi\u0146\u0161 pats sevi atkl\u0101j Atkl\u0101smes gr\u0101mat\u0101: \u201cEs esmu Pirmais un P\u0113d\u0113jais, un Dz\u012bvais. Es biju miris, bet tagad es dz\u012bvoju m\u016b\u017e\u012bgi\u201d (Atkl 1,17-18). Un Vi\u0146\u0101 ir m\u016bsu dro\u0161\u012bba, ka vienm\u0113r var\u0113sim atrast pol\u0101rzvaigzni, uz kuru virz\u012bt savu \u0161\u0137ietami haotisko dz\u012bvi, ko raksturo notikumi, kas mums bie\u017ei \u0161\u0137iet neskaidri, nepie\u0146emami, nesaprotami: \u013caunums t\u0101 daudzaj\u0101s izpausm\u0113s, cie\u0161anas, n\u0101ve, notikumi, kas skar ikvienu un visus. P\u0101rdom\u0101jot Aug\u0161\u0101mcel\u0161an\u0101s nosl\u0113pumu, m\u0113s atrodam atbildi uz sav\u0101m sl\u0101p\u0113m p\u0113c j\u0113gas.<\/p>\n
Saskaroties ar m\u016bsu trauslo cilv\u0113c\u012bbu, Lieldienu v\u0113sts k\u013c\u016bst par atbalstu un dziedin\u0101\u0161anu, t\u0101 baro cer\u012bbu, bied\u0113jo\u0161o izaicin\u0101jumu priek\u0161\u0101, ko dz\u012bve mums ik dienas liek piedz\u012bvot gan person\u012bg\u0101, gan plan\u0113tas m\u0113rog\u0101. Lieldienu perspekt\u012bv\u0101 Krusta ce\u013c\u0161 p\u0101rtop par Gaismas ce\u013cu. Mums ir nepiecie\u0161ams izbaud\u012bt un p\u0101rdom\u0101t prieku p\u0113c s\u0101p\u0113m, jaun\u0101 gaism\u0101 atk\u0101rtoti iziet cauri visiem posmiem, kas bija pirms Aug\u0161\u0101mcel\u0161an\u0101s.<\/p>\n
Lieldienas neizn\u012bcina krustu, bet uzvar to br\u012bnumain\u0101 c\u012b\u0146\u0101, kas main\u012bja cilv\u0113ces v\u0113sturi. Ar\u012b m\u016bsu laiks, kuru iez\u012bm\u0113 daudz krustu, piesauc Lieldienu cer\u012bbas r\u012btausmu. Kristus aug\u0161\u0101mcel\u0161an\u0101s nav ideja, teorija, bet notikums, kas ir tic\u012bbas pamat\u0101. Vi\u0146\u0161, Aug\u0161\u0101mceltais, ar Sv\u0113t\u0101 Gara pal\u012bdz\u012bbu turpina mums to atg\u0101din\u0101t, lai m\u0113s var\u0113tu b\u016bt Vi\u0146a liecinieki ar\u012b tur, kur cilv\u0113ces v\u0113sture neredz gaismu pie horizonta. Lieldienu cer\u012bba nepievi\u013c. Patiesi tic\u0113t Lieldien\u0101m ikdienas ce\u013c\u0101 noz\u012bm\u0113 revolucioniz\u0113t savu dz\u012bvi, tikt p\u0101rveidotiem, lai p\u0101rveidotu pasauli ar krist\u012bg\u0101s cer\u012bbas maigo un drosm\u012bgo sp\u0113ku.\u00bb<\/p>\n","protected":false},"excerpt":{"rendered":"Ritot Jubilejas gadam, p\u0101vests tre\u0161dienu visp\u0101r\u0113jo audien\u010du laik\u0101 turpina jubilejas tematam \u201cJ\u0113zus Kristus \u2013 m\u016bsu cer\u012bba\u201d velt\u012bto kateh\u0113\u017eu…\n","protected":false},"author":2,"featured_media":40573,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[23,57,28,29,32,33,22,30,31,35,39,38,36,37,34,40,20,26,27,24,25,54,55,56,21,58],"class_list":{"0":"post-40572","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-zinas-no-arvalstim","8":"tag-aktualitates","9":"tag-arvalstim","10":"tag-breaking-news","11":"tag-breakingnews","12":"tag-featured-news","13":"tag-featurednews","14":"tag-headlines","15":"tag-latest-news","16":"tag-latestnews","17":"tag-latvia","18":"tag-latvian","19":"tag-latviesu","20":"tag-latviesu-valoda","21":"tag-latviesuvaloda","22":"tag-latvija","23":"tag-lv","24":"tag-news","25":"tag-popularakas-zinas","26":"tag-popularakaszinas","27":"tag-top-stories","28":"tag-topstories","29":"tag-world","30":"tag-world-news","31":"tag-worldnews","32":"tag-zinas","33":"tag-zinas-no-arvalstim"},"share_on_mastodon":{"url":"https:\/\/pubeurope.com\/@lv\/115496673772644571","error":""},"_links":{"self":[{"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/posts\/40572","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/comments?post=40572"}],"version-history":[{"count":0,"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/posts\/40572\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/media\/40573"}],"wp:attachment":[{"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/media?parent=40572"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/categories?post=40572"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/tags?post=40572"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}