Apst\u0101ties un aizdom\u0101ties<\/p>\n
Nu jau dienu no dienas v\u0101ri uzkr\u012bto\u0161\u0101 sniega centimetri mums liecina ne vien par aizg\u0101ju\u0161o rudeni un ziemas tuvumu, bet ar\u012b r\u0101da \u0161osv\u0113tdien pien\u0101ku\u0161o Adventu, pie k\u0101 ar\u012b v\u0113l\u0113jos pakav\u0113ties. Prec\u012bz\u0101k \u2013 grib\u0113j\u0101s pa\u0161\u0137etin\u0101t, ko Adventa laiks var pied\u0101v\u0101t, un ne tikai kristie\u0161iem. Nepretend\u0113ju pateikt kaut ko iepriek\u0161 nedzird\u0113tu vai nelas\u012btu, ta\u010du, t\u0101 k\u0101 ikdiena no\u0113d tik daudz no mirk\u013ca prieka, aicinu apst\u0101ties un aizdom\u0101ties.<\/p>\n
Vairumam Adventa laiks ir drud\u017eains Ziemsv\u0113tku d\u0101vanu g\u0101d\u0101\u0161anas un sv\u0113tku svin\u012bbu gatavo\u0161anas laiks, ko veicina neskait\u0101m\u0101s rekl\u0101mas kampa\u0146as, kas nereti pat nav sagaid\u012bju\u0161as valsts sv\u0113tku nosl\u0113gumu. T\u0101p\u0113c Ziemsv\u0113tku krist\u012bgos akcentus daudzi ar bazn\u012bcu maz\u0101k vai nemaz nesaist\u012bti cilv\u0113ki ar vieglu rokas kust\u012bbu noliek mali\u0146\u0101 k\u0101 nesvar\u012bgus un vi\u0146u dz\u012bvi nesaisto\u0161us. Un ar to vi\u0146i, manupr\u0101t, sev izdara l\u0101\u010da pakalpojumu. K\u0101 t\u0101?<\/p>\n
Probl\u0113ma nav tikai taj\u0101, ka laic\u012bgajiem cilv\u0113kiem lieks \u0161\u0137iet pats J\u0113zus Kristus pied\u0101v\u0101jums, ja t\u0101 var sac\u012bt, bet gan taj\u0101, ka, nepaz\u012bdami reli\u0123ijas sp\u0113ku, cilv\u0113ki palai\u017e gar\u0101m kaut ko \u013coti noz\u012bm\u012bgu, kas ir reli\u0123isk\u0101, \u0161aj\u0101 gad\u012bjum\u0101 krist\u012bg\u0101, pied\u0101v\u0101juma blakne.<\/p>\n
Paties\u012bba par Dievu n\u0101k k\u0101 pat\u012bkama lieta vai ne tik \u013coti?<\/p>\n
Daudziem pirm\u0101, kli\u0161ejisk\u0101 atbilde uz jaut\u0101jumu par krist\u012bgo Ziemsv\u0113tku noz\u012bmi b\u016bs \u2013 tie ir J\u0113zus Kristus piedzim\u0161anas sv\u0113tki. Tas ir pareizi, un t\u0101p\u0113c kristie\u0161i \u0161os sv\u0113tkus sauc par Kristus dzim\u0161anas sv\u0113tkiem. Tom\u0113r aiz pirm\u0101 pavir\u0161\u0101 \u0161triha ir dzi\u013c\u0101kas k\u0101rtas. Un, j\u0101, viens no tiem ir fakts, ka nav pier\u0101d\u012bjumu par J\u0113zus Kristus piedzim\u0161anu decembra beig\u0101s. Diezgan p\u0101rliecino\u0161i ir tas, ka s\u0101kotn\u0113j\u0101 bazn\u012bcas izv\u0113le svin\u0113t tie\u0161i tad ir vair\u0101k balst\u012bta apst\u0101kl\u012b, ka jau pirms Kristus ziemas saulgrie\u017ei da\u017e\u0101d\u0101s kult\u016br\u0101s nereti bija jau rezerv\u0113ti k\u0101d\u0101m svin\u012bb\u0101m, t\u0101p\u0113c ar\u012b \u0161o notikumu piestiprin\u0101ja \u0161im gada laikam. Bet \u0161\u0101das p\u0101rdomas ir tikai neliels ievads t\u0101m neder\u012bgaj\u0101m liet\u0101m, kas ar\u012b ir saist\u012btas ar Ziemassv\u0113tkiem, \u2013 paties\u012bba, \u017e\u0113last\u012bba un m\u012blest\u012bba, un par t\u0101m te ar\u012b rakst\u012b\u0161u.<\/p>\n
Vispirms t\u0101tad \u2013 paties\u012bba. Dz\u012bvojam demokr\u0101tisk\u0101 sabiedr\u012bb\u0101, kur, liekas, visiem ir izdev\u012bgi un pat nepiecie\u0161ami past\u0101v\u0113t un p\u0101rst\u0101v\u0113t paties\u012bbu. Tom\u0113r man neliekas, ka paties\u012bbas mums \u0161eit un tagad b\u016btu par daudz. Un runa nav par \u201cnoskr\u016bv\u0113tu\u201d ma\u0161\u012bnas kilometr\u0101\u017eu vai \u201cpiln\u012bgi jaunu\u201d politisko sp\u0113ku pirms v\u0113l\u0113\u0161an\u0101m, kur\u0101 atrodami visi vecie v\u0113\u017ei. Runa ir par to, ka ir neskait\u0101mas dz\u012bves deta\u013cas, p\u0101rsvar\u0101 it k\u0101 s\u012bkas, kas liecina par to, cik maz mums apk\u0101rt ir paties\u012bbas. Un tas var b\u016bt ar vislab\u0101kajiem nol\u016bkiem pateikts vai nepateikts v\u0101rds, bet tie\u0161i tie uzkr\u0101jas un veido paties\u012bbas tr\u016bkumu sabiedr\u012bb\u0101.<\/p>\n
Es pat teiktu, ka paties\u012bbas tr\u016bkuma d\u0113\u013c cilv\u0113ki iedz\u012bvojas tik daudz\u0101s un da\u017e\u0101d\u0101s psiholo\u0123isk\u0101s un emocion\u0101l\u0101s traum\u0101s, un ar pietiekami daudz paties\u012bbu m\u016bsu ikdien\u0101 t\u0101das profesijas k\u0101 psihologi vai pat psihiatri pazaud\u0113tu savus klientus. \u012asi sakot, ir tik daudz da\u017e\u0101du lietu, ko nevaram vai negribam pateikt, ko pat baid\u0101mies atkl\u0101t da\u017e\u0101du iemeslu d\u0113\u013c, un tas viss summ\u0113jas m\u016bsos pa\u0161os un m\u016bsu apk\u0101rtn\u0113.<\/p>\n
T\u0101p\u0113c k\u0101 Kristus dzim\u0161anas sv\u0113tku pirmo \u201cblakni\u201d izce\u013cu paties\u012bbu, kas n\u0101k l\u012bdz\u0101s un aiz lab\u0101s v\u0113sts par J\u0113zus Kristus dzim\u0161anu. K\u0101 jau paties\u012bba, t\u0101 s\u0101kotn\u0113ji nav pat\u012bkama. Jo, ja J\u0113zus Kristus \u2013 patiess Dievs un cilv\u0113ks \u2013 n\u0101k, tas noz\u012bm\u0113 to, ka ir Dievs. Nevis katram mums atsevi\u0161\u0137ais dievi\u0146\u0161, kas kaut ko kaut k\u0101 m\u0113\u0123ina sal\u0101got ar cita dievi\u0146u, bet ir Dievs, kur\u0161 n\u0101k, kad pats to v\u0113las, neprasot mums at\u013cauju. Tas noz\u012bm\u0113, ka \u0161ai pasaulei ir saimnieks un atbild\u012bgais, kura sac\u012btaj\u0101 ir lietder\u012bgi ieklaus\u012bties. K\u0101 tad b\u016bs \u2013 paties\u012bba par Dievu n\u0101k k\u0101 pat\u012bkama lieta vai ne tik \u013coti? Manupr\u0101t, tas, ka ar Dieva n\u0101k\u0161anu J\u0113z\u016b Krist\u016b cilv\u0113ks tiek g\u0101zts no pa\u0161ier\u012bkot\u0101s dievi\u0146a vietas, nav pat\u012bkami.<\/p>\n
Noskurin\u0101ju\u0161ies no \u0161\u012bs s\u0101kotn\u0113ji nepat\u012bkam\u0101s paties\u012bbas, m\u0113s varam konstat\u0113t, iesp\u0113jams, v\u0113l nepat\u012bkam\u0101ku paties\u012bbu, ka cilv\u0113ki ir gr\u0113c\u012bgi. Proti, t\u0101 viet\u0101, lai priec\u0101tos par saimnieka un atbild\u012bg\u0101 atgrie\u0161anos, cilv\u0113ks ir dusm\u012bgs un grib no Dieva tikt va\u013c\u0101. K\u0101p\u0113c? T\u0101p\u0113c, ka pa\u0161am b\u016bt par dievi\u0146u sav\u0101 dz\u012bv\u0113 tom\u0113r ir \u013coti, \u013coti pat\u012bkami. Bet te nav kompromisu.<\/p>\n
J\u0113zus Kristus neno\u0161\u0137iras no gr\u0113c\u012bg\u0101 cilv\u0113ka<\/p>\n
Otr\u0101 lieta, kas nav maz\u0101k noz\u012bm\u012bga par paties\u012bbu, ir t\u0101, ka Dievs tie\u0161\u0101m n\u0101k. Un tas noz\u012bm\u0113, ka Dievam nav vienalga. Par sp\u012bti nupat las\u012btajam, ka visum\u0101 cilv\u0113kam nepat\u012bk, ka Dievs ir un ka Dievs uzr\u0101da cilv\u0113k\u0101 gr\u0113ku, Dievs tom\u0113r n\u0101k. Turkl\u0101t n\u0101k pie visiem. Pie mazliet lab\u0101kiem un mazliet slikt\u0101kiem, un pavisam sliktiem. Dievs J\u0113z\u016b Krist\u016b n\u0101k pie visiem. Vai \u0161\u012b zi\u0146a s\u0101kotn\u0113jo paties\u012bbas elementu nepadara mazliet jauk\u0101ku?<\/p>\n
Te laba l\u012bdz\u012bba ir ar viz\u012bti pie \u0101rsta. Ja s\u0101p roka un es eju pie daktera, vislab\u0101k ir, ka vi\u0146\u0161 god\u012bgi pasaka, kas par vainu, lai ar\u012b cik nepat\u012bkami tas b\u016btu. Un tas b\u016btu pirmais solis. Te v\u0113los v\u0113rst uzman\u012bbu, ka te jau run\u0101jam par otro soli \u2013 dakteris ir konstat\u0113jis probl\u0113mu un nem\u016bk prom.<\/p>\n
Ar\u012b J\u0113zus Kristus neno\u0161\u0137iras no cilv\u0113ka, no gr\u0113c\u012bg\u0101 cilv\u0113ka, bet n\u0101k. Un tas v\u0113l nav viss. J\u0113zus Kristus n\u0101k pie cilv\u0113ka ar labu zi\u0146u, ka Dievs cilv\u0113kam, gr\u0113c\u012bgajam cilv\u0113kam, ir piedevis. Un ar\u012b t\u0101 ir paties\u012bba. Vai maza un nenoz\u012bm\u012bga paties\u012bba? Krist\u012bgaj\u0101 bazn\u012bca \u0161o Dieva darbu \u2013 J\u0113zus Kristus n\u0101k\u0161anu \u2013 sauc par \u017e\u0113last\u012bbu, kuru cilv\u0113ks, gr\u0113c\u012bgais cilv\u0113ks, nav peln\u012bjis, bet Dievs d\u0101vin\u0101jis.<\/p>\n
Praktiska konsekvence<\/p>\n
Un \u0161\u012bs divas paties\u012bbas nepaliek vienas pa\u0161as bez tre\u0161\u0101s \u2013 ka J\u0113zus Kristus paties\u012bbai, kas atkl\u0101jas sliktaj\u0101 realit\u0101t\u0113, bet ir Dieva \u017e\u0113last\u012bb\u0101 uzlabota, ir praktiska konsekvence. Proti, nav t\u0101, ka \u0161\u012bs lietas paliktu vien teorij\u0101.<\/p>\n
Praktiski cilv\u0113ks, kas nav noraid\u012bjis paties\u012bbu par savu cilv\u0113c\u012bbu un gr\u0113c\u012bbu un mekl\u0113 J\u0113zus Kristus d\u0101v\u0101to \u017e\u0113last\u012bbu, ne tikai var sak\u0101rtot savas attiec\u012bbas ar pa\u0161u Dievu, bet caur to visbie\u017e\u0101k sak\u0101rtojas ar\u012b cilv\u0113ku savstarp\u0113j\u0101s attiec\u012bbas. Proti, Dieva \u017e\u0113last\u012bba dod jaunu pamatu m\u012blest\u012bbas piln\u0101m attiec\u012bb\u0101m ar Dievu, un \u0161\u012b m\u012blest\u012bba skar ar\u012b cilv\u0113ku dz\u012bves sf\u0113ras. Un tas ir tikai ce\u013ca s\u0101kums kristiet\u012bb\u0101\u2026<\/p>\n
T\u0101 nu \u0161\u012bs tr\u012bs \u2013 paties\u012bba, \u017e\u0113last\u012bba un m\u012blest\u012bba \u2013 ir lietas, ko sl\u0113pj uz Ziemassv\u0113tkiem ar kli\u0161ejisko \u201cPiedzimis J\u0113zus Kristus\u201d vedo\u0161ais Advents. Vai t\u0101 nav laba sv\u0113tku padzi\u013cin\u0101t\u0101 k\u0101rta ziemas s\u0101kumam? Vai tr\u012bs lietas, kas n\u0101k l\u012bdz ar Ziemassv\u0113tkiem, nav laba \u201cblakne\u201d, par ko aizdom\u0101ties katram cilv\u0113kam, ar\u012b tiem, kas nav tic\u012bgi Dievam? Un ja nu noder?<\/p>\n","protected":false},"excerpt":{"rendered":"Apst\u0101ties un aizdom\u0101ties Nu jau dienu no dienas v\u0101ri uzkr\u012bto\u0161\u0101 sniega centimetri mums liecina ne vien par aizg\u0101ju\u0161o…\n","protected":false},"author":2,"featured_media":62479,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[23,28,29,47,32,33,22,381,64,30,31,35,39,38,36,37,34,40,20,385,26,27,172,382,384,383,24,25,21],"class_list":{"0":"post-62478","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-aktualitates","8":"tag-aktualitates","9":"tag-breaking-news","10":"tag-breakingnews","11":"tag-ekonomika","12":"tag-featured-news","13":"tag-featurednews","14":"tag-headlines","15":"tag-jaunumi","16":"tag-kultura","17":"tag-latest-news","18":"tag-latestnews","19":"tag-latvia","20":"tag-latvian","21":"tag-latviesu","22":"tag-latviesu-valoda","23":"tag-latviesuvaloda","24":"tag-latvija","25":"tag-lv","26":"tag-news","27":"tag-pieriga","28":"tag-popularakas-zinas","29":"tag-popularakaszinas","30":"tag-riga","31":"tag-sabiedriba","32":"tag-sludinajumi","33":"tag-sports-afisa","34":"tag-top-stories","35":"tag-topstories","36":"tag-zinas"},"share_on_mastodon":{"url":"https:\/\/pubeurope.com\/@lv\/115642659239592377","error":""},"_links":{"self":[{"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/posts\/62478","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/comments?post=62478"}],"version-history":[{"count":0,"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/posts\/62478\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/media\/62479"}],"wp:attachment":[{"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/media?parent=62478"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/categories?post=62478"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/tags?post=62478"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}