M\u0101ris Zanders: Vai paties\u012bba ir aizvien maz\u0101k v\u0113rt\u012bga?<\/p>\n
M\u016bsdienu inform\u0101cijas p\u0101rbag\u0101t\u012bbas laikmet\u0101, kur\u0101 puspaties\u012bbas un tie\u0161i meli bie\u017ei vien aiz\u0113no paties\u012bbu, var\u0113tu \u0161\u0137ist, ka sabiedr\u012bb\u0101 pieaug piepras\u012bjums p\u0113c ekspertu viedok\u013ciem. Tom\u0113r realit\u0101te ir krietni vien sare\u017e\u0123\u012bt\u0101ka un pretrun\u012bg\u0101ka. Lai gan veselais sapr\u0101ts liecina par pret\u0113jo, nereti redzam, ka tie\u0161i ekspertu balsis paliek nedzird\u0113tas vai tiek ap\u0161aub\u012btas, kam\u0113r sens\u0101ciju mekl\u0113t\u0101ji un populisti g\u016bst pla\u0161u atzin\u012bbu. K\u0101p\u0113c t\u0101 notiek? Vai tie\u0161\u0101m gudr\u012bba un zin\u0101\u0161anas vairs nav aktu\u0101las m\u016bsu sabiedr\u012bb\u0101?<\/p>\n
\u0122\u0113nija un trakuma robe\u017ea \u2013 tik trausla?<\/p>\n
Jaut\u0101jums par M\u0101ra Zandera person\u012bbu un dai\u013cradi \u2013 vai vi\u0146\u0161 ir \u0123\u0113nijs vai vienk\u0101r\u0161i \u201ctraks\u201d \u2013 ir daudz\u0161\u0137aut\u0146ains. Bie\u017ei vien tie\u0161i tie, kas sp\u0113j saskat\u012bt pasauli cit\u0101d\u0101 gaism\u0101, kas uzdro\u0161in\u0101s \u0161aut pa saviem, neierastiem ce\u013ciem, tiek d\u0113v\u0113ti par neordin\u0101riem. Sav\u0101 zi\u0146\u0101 \u0161\u012b neordinarit\u0101te var likties bied\u0113jo\u0161a, jo t\u0101 izaicina ierastos priek\u0161status un dod mums pamatu ap\u0161aub\u012bt pa\u0161u spriestsp\u0113ju. Zandera gad\u012bjum\u0101 \u0161\u012b \u201ctrakumam\u201d vai \u201c\u0123enialit\u0101tei\u201d pied\u0113v\u0113t\u0101 robe\u017ea \u0161\u0137iet \u012bpa\u0161i trausla, jo vi\u0146a idejas un domas bie\u017ei vien ir tik radik\u0101las, ka t\u0101s sp\u0113j gan saj\u016bsmin\u0101t, gan rad\u012bt dzi\u013cas \u0161aubas.<\/p>\n
\u201cAr labiem nodomiem ce\u013c\u0161 uz elli bru\u0123\u0113ts\u201d \u2013 \u0161\u012b sena paties\u012bba atspogu\u013co to, k\u0101 pat vislab\u0101k\u0101s ieceres, nepareizi izsv\u0113rtas vai neprofesion\u0101li \u012bstenotas, var novest pie katastrof\u0101l\u0101m sek\u0101m. Zanders, iesp\u0113jams, sav\u0101s idej\u0101s saskata lielu potenci\u0101lu un labumu, ta\u010du sabiedr\u012bbas uztvere par vi\u0146a \u201clabajiem nodomiem\u201d var b\u016bt stipri at\u0161\u0137ir\u012bga. Vai vi\u0146\u0161 ir sp\u0113j\u012bgs \u012bstenot savas v\u012bzijas t\u0101, lai t\u0101s patie\u0161\u0101m kalpotu cilv\u0113cei, vai vi\u0146a ce\u013c\u0161 ved\u012bs pret\u0113j\u0101 virzien\u0101, neskatoties uz s\u0101kotn\u0113jiem ide\u0101liem?<\/p>\n
Inform\u0101cijas d\u017eunglis un ekspertu balsu zudums<\/p>\n
M\u016bsdienu digit\u0101laj\u0101 laikmet\u0101 inform\u0101cijas pl\u016bsmas ir k\u0101 necaurredzams d\u017eunglis, kur\u0101 viegli apmald\u012bties. Soci\u0101lie mediji, interneta port\u0101li un da\u017e\u0101das platformas ik dienas piepilda m\u016bsu pr\u0101tus ar neskait\u0101m\u0101m zi\u0146\u0101m, viedok\u013ciem un emocij\u0101m. \u0160aj\u0101 inform\u0101cijas p\u0101rbag\u0101t\u012bb\u0101 ir viegli non\u0101kt maldu ce\u013cos, jo \u012bpa\u0161i, ja tie, kas izplata inform\u0101ciju, nav ieinteres\u0113ti paties\u012bbas mekl\u0113jumos. Puspaties\u012bbas un apzin\u0101ti meli bie\u017ei vien tiek pasniegti tik p\u0101rliecino\u0161i, ka da\u013ca publikas tos pie\u0146em k\u0101 nenoliedzamu faktu.<\/p>\n
\u0160\u0101d\u0101 vid\u0113 lo\u0123iski b\u016btu sagaid\u012bt, ka pieaugs piepras\u012bjums p\u0113c savas jomas ekspertiem \u2013 cilv\u0113kiem, kas sp\u0113j kritiski izv\u0113rt\u0113t inform\u0101ciju, sniegt dzi\u013c\u0101ku anal\u012bzi un pal\u012bdz\u0113t sabiedr\u012bbai orient\u0113ties inform\u0101cijas d\u016bmak\u0101. Tom\u0113r, k\u0101 nor\u0101da kontekst\u0101 min\u0113tais, situ\u0101cija ir pretrun\u012bga. Ekspertu balsis bie\u017ei vien ir p\u0101r\u0101k \u201cklusas\u201d vai \u201cgarlaic\u012bgas\u201d sal\u012bdzin\u0101jum\u0101 ar sens\u0101ciju k\u0101rot\u0101ju kliedzieniem. Turkl\u0101t, ja eksperta viedoklis at\u0161\u0137iras no sabiedr\u012bbas gaid\u0101m vai iepriek\u0161\u0113j\u0101m dom\u0101m, tas bie\u017ei vien tiek noraid\u012bts vai pat uzbrukts, nevis pie\u0146emts un analiz\u0113ts. Tas ir k\u0101 m\u0113\u0123in\u0101jums dzird\u0113t smalku melodiju trok\u0161\u0146ain\u0101 ball\u0113 \u2013 t\u0101 vienk\u0101r\u0161i nosl\u012bkst ska\u013c\u0101kaj\u0101 \u201cp\u016bl\u012b\u201d.<\/p>\n
Sabiedr\u012bbas sa\u0161\u0137elt\u012bba un uztic\u012bbas kr\u012bze<\/p>\n
Viena no galvenaj\u0101m probl\u0113m\u0101m ir sabiedr\u012bbas sa\u0161\u0137elt\u012bba. Cilv\u0113ki m\u0113dz pulc\u0113ties sev l\u012bdz\u012bgi dom\u0101jo\u0161o \u201cburbu\u013cos\u201d, kur vi\u0146u eso\u0161ie uzskati tiek pastiprin\u0101ti, bet at\u0161\u0137ir\u012bgie viedok\u013ci tiek noraid\u012bti pirms pa\u0161a iepaz\u012b\u0161an\u0101s. \u0160\u0101d\u0101 vid\u0113 jebkur\u0161, kur\u0161 n\u0101ks ar at\u0161\u0137ir\u012bgu ideju vai argumentu, tiks uztverts k\u0101 \u201cienaidnieks\u201d vai \u201cnezino\u0161s\u201d, pat ja vi\u0146\u0161 ir lab\u0101kais savas jomas speci\u0101lists. M\u0101ris Zanders, ar sav\u0101m neordin\u0101raj\u0101m idej\u0101m, var\u0113tu saskarties tie\u0161i ar \u0161\u0101du pretest\u012bbu. Vi\u0146a \u201c\u0123enialit\u0101te\u201d da\u013cai sabiedr\u012bbas var \u0161\u0137ist \u201ctrakums\u201d, jo t\u0101 neatbilst ierastajiem priek\u0161statiem un prasa akt\u012bvu dom\u0101\u0161anas p\u0101rk\u0101rto\u0161anu.<\/p>\n
Turkl\u0101t past\u0101v dzi\u013ca uztic\u012bbas kr\u012bze pret instit\u016bcij\u0101m un autorit\u0101t\u0113m. Gadiem ilgi politisk\u0101s un ekonomisk\u0101s elites ir rad\u012bju\u0161as iespaidu, ka t\u0101m nav svar\u012bgi cilv\u0113ku ikdienas probl\u0113mas vai ka t\u0101s nesp\u0113j t\u0101s atrisin\u0101t. \u0160\u012b neuztic\u012bba ir rad\u012bjusi augsni da\u017e\u0101diem sazv\u0113rest\u012bbas teor\u0113miem un \u201calternat\u012bv\u0101s paties\u012bbas\u201d mekl\u0113jumiem. Cilv\u0113ki ir noguru\u0161i no sol\u012bjumiem, kas netiek pild\u012bti, un ir gatavi notic\u0113t gandr\u012bz kam jebkuram, kas sola vienk\u0101r\u0161us risin\u0101jumus sare\u017e\u0123\u012bt\u0101m probl\u0113m\u0101m, pat ja tie n\u0101k no nezin\u0101ma vai ap\u0161aub\u0101ma avota. \u0160is ir \u013coti b\u012bstams fenomens, jo tas grauj kritisko dom\u0101\u0161anu un atver durvis manipul\u0101cij\u0101m.<\/p>\n
K\u0101 atg\u016bt uztic\u012bbu un at\u0161\u0137irt graudus no pelav\u0101m?<\/p>\n
Lai p\u0101rvar\u0113tu \u0161o kr\u012bzi, ir nepiecie\u0161ams veicin\u0101t izgl\u012bt\u012bbu un medijprat\u012bbu sabiedr\u012bb\u0101. Cilv\u0113kiem ir j\u0101iem\u0101c\u0101s kritiski v\u0113rt\u0113t inform\u0101ciju, j\u0101sp\u0113j at\u0161\u0137irt ticamus avotus no neuzticamiem, k\u0101 ar\u012b j\u0101b\u016bt atv\u0113rtiem da\u017e\u0101diem viedok\u013ciem, pat ja tie ir ne\u0113rti. Ekspertiem savuk\u0101rt ir j\u0101atrod veidi, k\u0101 savas zin\u0101\u0161anas un secin\u0101jumus pasniegt saprotam\u0101, pievilc\u012bg\u0101 veid\u0101, nezaud\u0113jot argumentu svaru un zin\u0101tnisko precizit\u0101ti. Varb\u016bt ir j\u0101atsak\u0101s no akad\u0113misk\u0101 \u017eargona un j\u0101run\u0101 cilv\u0113ku valod\u0101, izmantojot piem\u0113rus un analo\u0123ijas, kas pal\u012bdz\u0113tu saprast sare\u017e\u0123\u012btus procesus.<\/p>\n
M\u0101ra Zandera gad\u012bjums ir k\u0101 spogulis, kas atspogu\u013co \u0161\u012bs sabiedr\u012bbas probl\u0113mas. Vi\u0146a \u201c\u0123enialit\u0101te\u201d vai \u201ctraikums\u201d ir tikai viens no aspektiem. Daudz svar\u012bg\u0101k ir saprast, k\u0101p\u0113c sabiedr\u012bba arvien bie\u017e\u0101k mekl\u0113 un pie\u0146em vienk\u0101r\u0161otus, bie\u017ei vien b\u012bstamus atbil\u017eu variantus sare\u017e\u0123\u012btiem jaut\u0101jumiem, ignor\u0113jot tos, kas pied\u0101v\u0101 dzi\u013c\u0101ku izpratni un argument\u0101ciju. Tas ir aicin\u0101jums ne\u013cauties inform\u0101cijas pl\u016bsmas virpulim, bet gan apst\u0101ties, padom\u0101t un mekl\u0113t paties\u012bbu \u2013 pat ja t\u0101 nav viegla vai pat\u012bkama.<\/p>\n","protected":false},"excerpt":{"rendered":"M\u0101ris Zanders: Vai paties\u012bba ir aizvien maz\u0101k v\u0113rt\u012bga? M\u016bsdienu inform\u0101cijas p\u0101rbag\u0101t\u012bbas laikmet\u0101, kur\u0101 puspaties\u012bbas un tie\u0161i meli bie\u017ei…\n","protected":false},"author":2,"featured_media":71230,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[18199,89,18200,90,149,35,39,38,36,37,34,40,18198,8755],"class_list":{"0":"post-71229","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-izklaide","8":"tag-ekspertu-viedoklis","9":"tag-entertainment","10":"tag-informacijas-plusmas","11":"tag-izklaide","12":"tag-kritiska-domasana","13":"tag-latvia","14":"tag-latvian","15":"tag-latviesu","16":"tag-latviesu-valoda","17":"tag-latviesuvaloda","18":"tag-latvija","19":"tag-lv","20":"tag-maris-zanders","21":"tag-sabiedribas-uztvere"},"share_on_mastodon":{"url":"https:\/\/pubeurope.com\/@lv\/115699286263088366","error":""},"_links":{"self":[{"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/posts\/71229","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/comments?post=71229"}],"version-history":[{"count":0,"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/posts\/71229\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/media\/71230"}],"wp:attachment":[{"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/media?parent=71229"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/categories?post=71229"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/tags?post=71229"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}