M\u0101kslas festiv\u0101la “Survival Kit” nosl\u0113gums: Simurga nosl\u0113pumi un aktu\u0101l\u0101s p\u0101rdomas<\/p>\n
Laikmet\u012bg\u0101s m\u0101kslas festiv\u0101ls “Survival Kit”, kas \u0161ogad norisin\u0101s jau se\u0161padsmito reizi, uz\u0146em apgriezienus un aicina apmekl\u0113t\u0101jus piedz\u012bvot t\u0101 nosl\u0113guma dien\u0101s unik\u0101lu m\u0101kslas pieredzi. Festiv\u0101la centr\u0101lais notikums \u2013 izst\u0101de “Simurga nams” \u2013 pied\u0101v\u0101 dzi\u013ci p\u0101rdom\u0101t m\u016bsdienu pasaules sare\u017e\u0123\u012bt\u012bbu caur senas mitolo\u0123ijas prizmu.<\/p>\n
Simurga m\u012bts k\u0101 m\u016bsdienu metafora<\/p>\n
\u0160\u012b gada festiv\u0101la izst\u0101des “Simurga nams” konceptu rad\u012bju\u0161i starptautiski atz\u012btie kuratori “Slavs and Tatars” kop\u0101 ar Mihalu G\u017eego\u017eeku. Vi\u0146i iedvesmoju\u0161ies no Eir\u0101zijas re\u0123iona m\u012btos sastopam\u0101 br\u012bnumputna Simurga, kas persie\u0161u valod\u0101 noz\u012bm\u0113 “30 putni”. \u0160is putns, kas sp\u0113j\u012bgs pacelties p\u0101ri ikdieni\u0161\u0137ajam un \u0161\u0137ietamajam, k\u013cuvis par atsl\u0113gas simbolu, caur kuru festiv\u0101ls piev\u0113r\u0161as svar\u012bgiem transnacion\u0101lisma, pieder\u012bbas un kolekt\u012bv\u0101s identit\u0101tes jaut\u0101jumiem. T\u0101 ir metafora par atbr\u012bvo\u0161anos gan gar\u012bg\u0101, gan politisk\u0101 noz\u012bm\u0113, \u012bpa\u0161i aktu\u0101la laik\u0101, kad \u0123eopolitisk\u0101s un kult\u016bras plaisas pasaul\u0113 k\u013c\u016bst arvien j\u016btamas. Simurga st\u0101sts uzsver nepiecie\u0161am\u012bbu mekl\u0113t paties\u012bbu sev\u012b un svar\u012bgumu kop\u012bgam darbam, jo ce\u013cojumu uz piln\u012bbu sp\u0113j iztur\u0113t tikai tie, kas ir gatavi atteikties no sav\u0101m iepriek\u0161\u0113j\u0101m form\u0101m un ieraudz\u012bt sevi jaun\u0101 gaism\u0101. \u0160is m\u012bts izvirz\u0101s k\u0101 pretstats imp\u0113riju un nacion\u0101lismu simboliz\u0113jo\u0161ajam \u0113rglim, pied\u0101v\u0101jot nebin\u0101ru, reiz\u0113m sievi\u0161\u0137\u012bgu t\u0113lu, kas pieder n\u0101kamajai pasaulei. \u0160is simbolisms ir \u012bpa\u0161i rezon\u0113jo\u0161s m\u016bsdien\u0101s, kad pasaulei, k\u0101 izteicies festiv\u0101la programmas kurators Evarts Melnalksnis, ir “nepiecie\u0161ams br\u012bnumputns”.<\/p>\n
No pamest\u0101m \u0113k\u0101m l\u012bdz dinamiskai pils\u0113tvidei<\/p>\n
At\u0161\u0137ir\u012bb\u0101 no iepriek\u0161\u0113jiem gadiem, kad festiv\u0101ls tradicion\u0101li norisin\u0101j\u0101s pamest\u0101s vai neizmantot\u0101s \u0113k\u0101s, izce\u013cot pils\u0113tvides potenci\u0101lu, \u0161ogad “Survival Kit” izst\u0101de “Simurga nams” iek\u0101rtojusies rado\u0161\u0101s pils\u0113tas “Gr\u012bzi\u0146d\u0101rzs” telp\u0101s Gr\u012bzi\u0146kalna apkaim\u0113. \u0160\u012b vieta, kas agr\u0101k bija r\u016bpn\u012bcas “R\u012bgas ad\u012bt\u0101js” teritorija, ir dinamiski p\u0101rtapusi par jaunu urb\u0101no centru. \u0160\u0101da norises vietas izv\u0113le, k\u0101 uzsver Latvijas Laikmet\u012bg\u0101s m\u0101kslas centra direktore Solvita Krese, ir noz\u012bm\u012bga festiv\u0101la identit\u0101tes da\u013ca, kas ne tikai atspogu\u013co pils\u0113tvides att\u012bst\u012bbas strat\u0113\u0123ijas, bet ar\u012b demonstr\u0113 jaunu, dz\u012bvotsp\u0113j\u012bgu telpu potenci\u0101lu. \u0160\u012b p\u0101rmai\u0146a pati par sevi k\u013c\u016bst par metaforu par transform\u0101ciju un jaunu s\u0101kumu, kas saskan ar Simurga st\u0101stu par p\u0101rpasaul\u012bgo un atdzim\u0161anu.<\/p>\n
M\u0101kslas valoda aktu\u0101lo probl\u0113mu atspogu\u013co\u0161an\u0101<\/p>\n
Festiv\u0101la kuratori “Slavs and Tatars” un Mihals G\u017eego\u017eeks, str\u0101d\u0101jot ar 23 m\u0101ksliniekiem, kuri n\u0101k no da\u017e\u0101d\u0101m valst\u012bm, ir rad\u012bju\u0161i izst\u0101di, kas nians\u0113ti un m\u0101ksliniecisk\u0101 valod\u0101 pieskaras pasaules politiskaj\u0101m un soci\u0101laj\u0101m probl\u0113m\u0101m. Darbi p\u0113ta robe\u017eu \u0161\u0137\u0113rso\u0161anu, transnacion\u0101lismu un identit\u0101tes kr\u012bzes laik\u0101, kad pasaule sa\u0161\u0137e\u013cas arvien vair\u0101k. “Survival Kit” apliecina laikmet\u012bg\u0101s m\u0101kslas sp\u0113ju run\u0101t par aktu\u0101lo, nezaud\u0113jot est\u0113tisko baud\u012bjumu. K\u0101 teicis festiv\u0101la programmas kurators Evarts Melnalksnis, “par aktu\u0101lo var run\u0101t ar\u012b skaisti”. \u0160\u012b pieeja \u013cauj skat\u012bt\u0101jiem dzi\u013c\u0101k izprast sare\u017e\u0123\u012btus tematus, kas skar gan lok\u0101lo, gan glob\u0101lo vidi, atspogu\u013cojot pasauli “no Berl\u012bnes m\u016bra l\u012bdz pat \u0136\u012bnas m\u016brim”. Starp festiv\u0101la dal\u012bbniekiem ir ar\u012b latvie\u0161u m\u0101ksliniece Lu\u012bze Ne\u017eberte, Ukrainas m\u0101kslinieku duets Romans Himejs un Jarema Mala\u0161\u010duks, k\u0101 ar\u012b feminisma akt\u012bviste Oksana \u0160a\u010dko un tekstilm\u0101ksliniece Filipka Rutkovska, demonstr\u0113jot m\u0101kslas daudzveid\u012bbu un t\u0101s sp\u0113ju piev\u0113rsties da\u017e\u0101d\u0101m t\u0113m\u0101m, tostarp soci\u0101lajiem un politiskajiem aspektiem.<\/p>\n
Izst\u0101des p\u0113d\u0113j\u0101s dienas un papildu programma<\/p>\n
Festiv\u0101ls “Survival Kit 16” turpin\u0101sies l\u012bdz pat 28. septembrim. Lai gan izst\u0101de “Simurga nams” ir festiv\u0101la centr\u0101lais notikums, apmekl\u0113t\u0101jus sagaida ar\u012b pla\u0161a publisk\u0101 programma, kas ietver performances, diskusijas, darbn\u012bcas, kuratori\u0101l\u0101s t\u016bres un pastaigas gan izst\u0101des telp\u0101s, gan pils\u0113tvid\u0113. T\u0101 ir lieliska iesp\u0113ja pag\u016bt izbaud\u012bt \u0161\u012b gada laikmet\u012bg\u0101s m\u0101kslas notikuma kulmin\u0101ciju un g\u016bt iedvesmu no m\u0101kslas darbiem, kas rosina dom\u0101t par m\u016bsu vietu pasaul\u0113 un n\u0101kotnes perspekt\u012bv\u0101m. Festiv\u0101la r\u012bkot\u0101ji aicina pag\u016bt apmekl\u0113t “Simurga namu” un izbaud\u012bt t\u0101 unik\u0101lo atmosf\u0113ru pirms festiv\u0101la nosl\u0113guma.<\/p>\n
Simurga st\u0101sts un kult\u016bras paral\u0113les<\/p>\n
Simurga m\u012bt\u0101 atrodamas paral\u0113les ar latvie\u0161u folkloru, kur “br\u012bnumputns” bie\u017ei par\u0101d\u0101s pasak\u0101s k\u0101 tre\u0161\u0101 d\u0113la atnest\u0101 d\u0101vana, kura dziesma sp\u0113j dziedin\u0101t. \u0160\u012b paral\u0113le, ko festiv\u0101la organizatori saskata, uzsver Simurga k\u0101 dziedin\u0101t\u0101ja un gaismas nes\u0113ja simboliku m\u016bsdienu pasaul\u0113, kas bie\u017ei vien \u0161\u0137iet “akla” vai saskalda. Izst\u0101de “Simurga nams” pied\u0101v\u0101 “Simurga namu” k\u0101 telpu, kur\u0101 skat\u012bt\u0101ji var ieraudz\u012bt m\u016bsdienu pasaules pretrunas \u2013 starp rado\u0161o un ekspluat\u0113jo\u0161o, anal\u012btisko un emocion\u0101lo, vien\u012bgo un daudzveid\u012bgo \u2013 un vienlaikus rast pret\u0113jo, dziedino\u0161o l\u012bdzsvaru. Tas ir aicin\u0101jums uz introspekciju un kolekt\u012bvu atkl\u0101smi. M\u012btisk\u0101 putna Simurga st\u0101sts, kas sniedzas l\u012bdz pat 11. gadsimta persie\u0161u po\u0113m\u0101m, atg\u0101dina par univers\u0101l\u0101m v\u0113rt\u012bb\u0101m un cilv\u0113ka ilgo\u0161anos p\u0113c kaut k\u0101 augst\u0101ka un noz\u012bm\u012bg\u0101ka, kas saskan ar v\u0113sturiskiem piem\u0113riem, kur sp\u0101rnotas b\u016btnes apvienoju\u0161\u0101s, lai p\u0101rvar\u0113tu individu\u0101los ierobe\u017eojumus un sasniegtu kop\u012bgu m\u0113r\u0137i.<\/p>\n","protected":false},"excerpt":{"rendered":"M\u0101kslas festiv\u0101la “Survival Kit” nosl\u0113gums: Simurga nosl\u0113pumi un aktu\u0101l\u0101s p\u0101rdomas Laikmet\u012bg\u0101s m\u0101kslas festiv\u0101ls “Survival Kit”, kas \u0161ogad norisin\u0101s…\n","protected":false},"author":2,"featured_media":7360,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[89,90,3127,35,39,38,36,37,34,40,3128,3129,3130,3126],"class_list":{"0":"post-7359","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-izklaide","8":"tag-entertainment","9":"tag-izklaide","10":"tag-laikmetiga-maksla","11":"tag-latvia","12":"tag-latvian","13":"tag-latviesu","14":"tag-latviesu-valoda","15":"tag-latviesuvaloda","16":"tag-latvija","17":"tag-lv","18":"tag-makslas-festivals-riga","19":"tag-simurga-nams","20":"tag-slavs-and-tatars","21":"tag-survival-kit"},"share_on_mastodon":{"url":"","error":""},"_links":{"self":[{"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/posts\/7359","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/comments?post=7359"}],"version-history":[{"count":0,"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/posts\/7359\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/media\/7360"}],"wp:attachment":[{"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/media?parent=7359"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/categories?post=7359"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/tags?post=7359"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}