{"id":76606,"date":"2025-12-16T14:00:12","date_gmt":"2025-12-16T14:00:12","guid":{"rendered":"https:\/\/www.europesays.com\/lv\/76606\/"},"modified":"2025-12-16T14:00:12","modified_gmt":"2025-12-16T14:00:12","slug":"pieminekli-sadarbiba-ar-nvo-un-atalgojuma-jautajums-saruna-ar-nacionala-kulturas-mantojuma-parvaldes-vaditaju-inaru-bulu-raksts","status":"publish","type":"post","link":"https:\/\/www.europesays.com\/lv\/76606\/","title":{"rendered":"Pieminek\u013ci, sadarb\u012bba ar NVO un atalgojuma jaut\u0101jums \u2013 saruna ar Nacion\u0101l\u0101 kult\u016bras mantojuma p\u0101rvaldes vad\u012bt\u0101ju In\u0101ru Bulu \/ Raksts"},"content":{"rendered":"

“Kult\u016bras mantojums ir t\u0101 joma, kur ir j\u0101aug un j\u0101m\u0101c\u0101s nep\u0101rtraukti. Ja k\u0101ds saka, ka vi\u0146\u0161 zina visu, tad ir j\u0101dom\u0101, cik lielas ir vi\u0146as zin\u0101\u0161anas, jo zin\u0101t visu par kult\u016bras mantojumu m\u0113s nevaram,” uzskata Nacion\u0101l\u0101\u00a0kult\u016bras mantojuma p\u0101rvaldes vad\u012bt\u0101ja In\u0101ra Bula. Raid\u012bjum\u0101 “Kult\u016brdeva” vi\u0146a st\u0101sta par kult\u016bras mantojuma p\u0101rvald\u0113 aktu\u0101lo, tostarp atalgojumu darbiniekiem, par piek\u013c\u016bstam\u012bbas jaut\u0101jumiem un sadarb\u012bbu ar nevalstisko sektoru, ar\u012bdzan par pieminek\u013ciem \u2013 Br\u012bv\u012bbas pieminekli, kam 90. jubileja, un\u00a0jauniem pieminek\u013ciem, kas par\u0101d\u0101s pils\u0113tvid\u0113, k\u0101 ar\u012b\u00a0tiem, kurus, iesp\u0113jams, vairs nev\u0113lamies uzl\u016bkot.\u00a0<\/p>\n

Henrieta Verhoustinska: J\u016bs esat teikusi, ka kult\u016bras pieminek\u013ci ir m\u016bsu identit\u0101te un v\u0113rt\u012bbas. Bet mums ir ar\u012b nemateri\u0101l\u0101s kult\u016bras mantojums. K\u0101 j\u016bs pamatotu \u0161o domu?<\/p>\n

In\u0101ra Bula: Kult\u016bras mantojums kopum\u0101. Nevar t\u0101du \u013coti skaidru robe\u017e\u0161\u0137irtni novilkt starp materi\u0101lo un nemateri\u0101lo kult\u016bras mantojumu, jo kas gan b\u016btu, piem\u0113ram, vienk\u0101r\u0161i bazn\u012bcas \u0113kas sienas, ja taj\u0101 aizvien nenotiktu dievkalpojumi,\u00a0ja taj\u0101 nenotiku maija dievkalpojumi, kas, k\u0101 m\u0113s zin\u0101m, ir nemateri\u0101lais kult\u016bras mantojums. L\u012bdz ar to \u2013 kur ir cilv\u0113ks, tur ir nemateri\u0101lais mantojums, un kur ir cilv\u0113ks, tur ir ar\u012b materi\u0101lais mantojums.\u00a0<\/p>\n

Bet Nacion\u0101l\u0101 kult\u016bras mantojuma p\u0101rvalde vair\u0101k tur r\u016bpi par materi\u0101lo mantojumu. Kas j\u016bs sird\u012b esat vair\u0101k \u2013 ekonomiste vai m\u0101kslas v\u0113sturniece?<\/p>\n

M\u0101kslas v\u0113sturniece. Noteikti.\u00a0<\/p>\n

Un par ko tie\u0161i ir j\u016bsu doktora disert\u0101cija?<\/p>\n

Par mantojuma p\u0101rvald\u012bbas v\u0113sturi, par to, k\u0101 att\u012bst\u0101s m\u016bsu kult\u016bras pieminek\u013cu aizsardz\u012bba tie\u0161i s\u0101kot no padomju perioda, kad m\u0113s varam s\u0101kt run\u0101t ar\u012b par profesion\u0101lu restaur\u0101ciju; es apskatu tie\u0161i profesion\u0101l\u0101s restaur\u0101cijas piem\u0113rus.\u00a0<\/p>\n

Tie\u0161i padomju laik\u0101 s\u0101ka str\u0101d\u0101t Nacion\u0101l\u0101 kult\u016bras mantojuma p\u0101rvaldes l\u012bdz\u0161in\u0113jas vad\u012bt\u0101js pirms jums \u2013 Juris Dambis. Vi\u0146\u0161 ir \u013coti redzama person\u012bba Latvijas kult\u016br\u0101. 40 vi\u0146a darba gadi velt\u012bti \u0161ai vienai iest\u0101dei, kurai biju\u0161i da\u017e\u0101di nosaukumu no padomju laikiem l\u012bdz m\u016bsdien\u0101m. Bet, izp\u0113tot j\u016bsu CV, redzams, ka j\u016bs katram savam darbam, katram karjeras pak\u0101pienam velt\u0101t tr\u012bs, \u010detrus gadus. Vai ir svar\u012bgi neies\u0113d\u0113ties vien\u0101 amat\u0101?<\/p>\n

J\u0101saka, ka mums ir zin\u0101mas paral\u0113les ar iepriek\u0161\u0113jo iest\u0101des vad\u012bt\u0101ju, jo ar\u012b vi\u0146\u0161 savu karjeru ir uzs\u0101cis Kult\u016bras ministrij\u0101 \u2013 l\u012bdz\u012bgi\u00a0k\u0101 es. Es tur pavad\u012bju teju desmit gadus, saprotot kult\u016bras nozari, s\u0101kot no politikas pl\u0101no\u0161anas l\u012bdz pat bud\u017eeta pl\u0101no\u0161anai. Tas bija \u013coti nopietns un svar\u012bgs manas karjeras posms, ja t\u0101 var teikt. T\u0101du karjerismu es atst\u0101ju otr\u0101 pl\u0101n\u0101, jo\u00a0<\/p>\n

\n

man ir \u013coti svar\u012bgi nest savu labumu kult\u016bras mantojuma jomai\u00a0un just, ka es redzu, k\u0101 to izdar\u012bt, un ka es sp\u0113ju ietekm\u0113t un v\u0113rst procesus uz labu.<\/p>\n<\/blockquote>\n

Man liekas, ka j\u016bs ar\u012b sekojat tam, kas var\u0113tu b\u016bt interesanti.\u00a0<\/p>\n

Noteikti. Lai darbs aizrauj. Man ir paveicies, ka mans darbs man vienm\u0113r ir paticis.\u00a0<\/p>\n

P\u0101r\u0146emt \u0161\u012bs p\u0101rvaldes vad\u012bbu p\u0113c Jura Dambja, kur\u0161 ir k\u013cuvis \u013coti popul\u0101rs un kura darb\u012bba \u013coti izteikti ir v\u0113rsta uz R\u012bgas v\u0113sturisk\u0101 centra saglab\u0101\u0161anu (vi\u0146\u0161 iest\u0101j\u0101s pret biznesa p\u0101rm\u0113r\u012bgu dikt\u0101tu v\u0113sturisk\u0101 centra apb\u016bv\u0113 un daudz citus labus darbus veica, kurus j\u016bs ar\u012b turpin\u0101t) \u2013 vai tas bija izaicin\u0101jums?<\/p>\n

Protams! P\u0113c jebkura iest\u0101des vad\u012bt\u0101ja p\u0101r\u0146emt, it \u012bpa\u0161i, kur\u0161 tik ilgi…<\/p>\n

Ir ilggad\u0113js vad\u012bt\u0101js.\u00a0<\/p>\n

J\u0101. Es dom\u0101ju, ka ar\u012b cit\u0101m kult\u016bras iest\u0101d\u0113m, k\u0101, piem\u0113ram, Rund\u0101les pils muzejam [un] Laurai L\u016bsei bija izaicin\u0101jums. L\u012bdz\u012bgi b\u016bs ar\u012b v\u0113l cit\u0101m kult\u016bras instit\u016bcij\u0101m. Ja m\u0113s skat\u0101mies, k\u0101 iet p\u0101r\u0113j\u0101m iest\u0101d\u0113m, tas\u00a0dro\u0161i vien\u00a0b\u016btu zem m\u016bsu goda \u013caut [k\u0101dam] no pret\u0113jas puses, kam ner\u016bp\u0113tu m\u016bsu kult\u016bras pieminek\u013cu aizsardz\u012bba, p\u0101r\u0146emt to. Es nemaz nevar\u0113ju r\u012bkoties sav\u0101d\u0101k.\u00a0<\/p>\n

“Panor\u0101mas” kol\u0113\u0123i jau ir uzs\u0101ku\u0161i veselu si\u017eetu s\u0113riju par Br\u012bv\u012bbas pieminek\u013ca devi\u0146desmitgadi. M\u0113s grib\u0113tu to paturpin\u0101t \u2013 par Br\u012bv\u012bbas pieminekli ir ar\u012b m\u016bsu “Kult\u016brdevas ABC”. Par Br\u012bv\u012bbas pieminekli run\u0101jot, t\u0101 tap\u0161anas v\u0113stur\u0113 ir divi konkursi un neskait\u0101mas politiskas un ar\u012b inteli\u0123ences aprind\u0101s notieko\u0161as peripetijas. K\u0101p\u0113c bija un ir vajadz\u012bgs Br\u012bv\u012bbas piemineklis?<\/p>\n

Br\u012bv\u012bbas piemineklis mums nav vair\u0101k tikai atg\u0101din\u0101jums par m\u016bsu br\u012bv\u012bbas un demokr\u0101tijas cenu, tas ir kaut kas vair\u0101k. Laikam ejot, pie Br\u012bv\u012bbas pieminek\u013ca ir notiku\u0161as \u013coti daudz m\u016bsu Latvijas tautai svar\u012bgas norises, k\u0101, piem\u0113ram, 1987. gad\u0101 Tre\u0161\u0101 atmoda \u2013 grupa “Helsinki-86”, 14. j\u016bnijs, deport\u0101cijas [atcere]. Pirmo reizi tur notiek mierm\u012bl\u012bga tautas atmodin\u0101\u0161ana, kas m\u016bs tuvina, kas par\u0101da, ka m\u0113s esam t\u0101 demokr\u0101tisk\u0101 sabiedr\u012bba, ka m\u0113s varam ar\u012b sav\u0101d\u0101k ieg\u016bt m\u016bsu neatkar\u012bbu, ne tikai ar iero\u010diem rok\u0101s. Ar\u012b vis\u0101 padomju period\u0101 Br\u012bv\u012bbas piemineklis tom\u0113r ir bijis augst\u0101ks tautas br\u012bv\u012bbas simbols.\u00a0<\/p>\n

\n

Tas nav tikai k\u0101 piemineklis konkr\u0113tiem notikumiem, tas tie\u0161\u0101m ir gara, demokr\u0101tijas un br\u012bv\u012bbas simbols.<\/p>\n<\/blockquote>\n

Par Br\u012bv\u012bbas pieminekli kl\u012bst le\u0123enda, ka padomju laik\u0101 to grib\u0113ju\u0161i nojaukt, bet slaven\u0101 padomju t\u0113lniece Vera Muhina, kas dzimusi R\u012bg\u0101 un kurai ar R\u012bgu bija cie\u0161as saiknes, izgl\u0101ba \u0161o pieminekli. M\u0101ksla zin\u0101tniece Ruta \u010caupova intervij\u0101 Eduardam Lini\u0146am Latvijas Radio st\u0101sta, ka t\u0101 ir mutv\u0101rdu le\u0123enda, kam nav dokument\u0101ru pier\u0101d\u012bjumu.\u00a0<\/p>\n

T\u0101 ir. Cien\u012bt\u0101 m\u0101kslas zin\u0101tniece noteikti saka taisn\u012bbu, jo vi\u0146a ir \u013coti daudz savus darba gadus pielikusi, lai izp\u0113t\u012btu \u0161o visu. Mums nav t\u0101das dokument\u0101ras liec\u012bbas par to. \u012asten\u012bb\u0101 no padomju laikiem \u013coti daudz mums ir \u0161is mutv\u0101rdu mantojums, k\u0101 m\u0113s zin\u0101m p\u0113c nost\u0101stiem, k\u0101 viens vai otrs m\u016bsu kult\u016bras piemineklis ir izgl\u0101bts, un Br\u012bv\u012bbas piemineklis ir viens no tiem.\u00a0<\/p>\n

Ir k\u0101ds kr\u0101\u0161\u0146\u0101kais st\u0101sts, kas jums n\u0101k pr\u0101t\u0101?<\/p>\n

Dro\u0161i vien Imanta Lancma\u0146a st\u0101sts par to, k\u0101 vi\u0146\u0161 brauca uz Maskavu aizst\u0101v\u0113t savas intereses, lai pie\u0161\u0137irtu finans\u0113jumu Rund\u0101les pils atjauno\u0161anai. Tas tie\u0161\u0101m bija iev\u0113rojams darbs, un visa vilt\u012bba un lo\u0123ika tika likta liet\u0101.\u00a0<\/p>\n

Atgrie\u017eoties pie Br\u012bv\u012bbas pieminek\u013ca \u2013 vai jums ir k\u0101ds personisks st\u0101sts, kas saist\u012bts ar j\u016bsu \u0123imenes v\u0113sturi?<\/p>\n

J\u0101, man ir \u013coti personisks st\u0101sts. M\u0113s ar vec\u0101kiem dz\u012bvoj\u0101m \u0136emeros. Mans t\u0113tis bija restaurators. B\u0113rn\u012bb\u0101 bija t\u0101, ka vi\u0146\u0161 objektos bija \u013coti ilgu laiku, kam\u0113r restaur\u0101cijas darbi\u00a0notika, un, kad var\u0113ja, vi\u0146\u0161 brauca no komand\u0113jumiem m\u0101j\u0101s. Es atceros, ka m\u0113s visi kop\u0101 pirms manas pirm\u0101s klases 1. septembra dev\u0101mies uz R\u012bgu, lai ieg\u0101d\u0101tos gr\u0101matas. Tas priek\u0161 manis \u2013 t\u0101 se\u0161gad\u012bg\u0101 b\u0113rna, kur\u0161 R\u012bgu varb\u016bt bija redz\u0113jis t\u0101 \u013coti att\u0101lin\u0101ti \u2013 bija \u013coti liels notikums.\u00a0Es v\u0113l tagad atceros, k\u0101 liepas smar\u017eoja, k\u0101\u00a0m\u0113s g\u0101j\u0101m un mamma st\u0101st\u012bja, ka tas ir Br\u012bv\u012bbas piemineklis.<\/p>\n

Un ko vi\u0146a st\u0101st\u012bja?<\/p>\n

Noteikti vi\u0146a st\u0101st\u012bja par to, k\u0101 vi\u0146\u0161 ir tapis. Ar\u012b m\u016bsu \u0123imenes v\u0113sture ir \u013coti da\u017e\u0101da. Ka tas simboliz\u0113 m\u016bsu br\u012bv\u012bbu, kas ir izc\u012bn\u012bta ar c\u012b\u0146\u0101m p\u0113c Pirm\u0101 pasaules kara.\u00a0<\/p>\n

J\u016bsu jaunais amats aptver pla\u0161u darb\u012bbas lauku. Es mazliet nolas\u012b\u0161u, kas rakst\u012bts\u00a0Nacion\u0101l\u0101\u00a0kult\u016bras mantojuma p\u0101rvaldes vadl\u012bnij\u0101s par mantojuma publisko pieejam\u012bbu: “Latvija ir baga\u0304ta ar daudzveidi\u0304gu kultu\u0304ras mantojumu \u2013 pilis, muiz\u030cas, bazni\u0304cas, pilskalni un senvietas, nozi\u0304mi\u0304gas sabiedriska\u0304s e\u0304kas, industria\u0304las bu\u0304ves, ve\u0304sturiskas dzi\u0304vojama\u0304s e\u0304kas un viense\u0304tas, nekustami un kustami ma\u0304kslas darbi, pilse\u0304tu ve\u0304sturiskie centri, kultu\u0304rve\u0304sturiskas ainavas un citas ve\u0304stures materia\u0304la\u0304s lieci\u0304bas ir nozi\u0304mi\u0304gs resurss Latvijas valsts li\u0304dzsvarotai atti\u0304sti\u0304bai un dzi\u0304ves kvalita\u0304tes nodros\u030cina\u0304s\u030canai.” Kuras no \u0161\u012bm sada\u013c\u0101m jums ir tuvas un paz\u012bstamas, bet kuras v\u0113l apg\u016bstamas j\u016bsu jaunaj\u0101 amat\u0101?<\/p>\n

Man laikam j\u0101saka, ka\u00a0tuvs un paz\u012bstams ir teju vai viss t\u0101p\u0113c, ka es iepriek\u0161 esmu str\u0101d\u0101jusi Nacion\u0101l\u0101 kult\u016bras mantojuma p\u0101rvald\u0113.\u00a0Man ir bijis tas gods m\u0101c\u012bties no…<\/p>\n

J\u016bs vad\u012bj\u0101t R\u012bgas noda\u013cu?<\/p>\n

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Es uzs\u0101ku k\u0101 kult\u016bras mantojuma politikas da\u013cas speci\u0101lists, un p\u0113c tam sagad\u012bj\u0101s t\u0101, k\u0101 n\u0101c\u0101s p\u0101r\u0146emt vad\u012bt R\u012bgas noda\u013cu un m\u0101c\u012bties ar\u012b no pa\u0161a Jura Dambja.\u00a0<\/p>\n<\/blockquote>\n

L\u012bdz ar to Kult\u016bras mantojuma p\u0101rvald\u0113 str\u0101d\u0101ju taj\u0101 laik\u0101 un turpinu str\u0101d\u0101t. [Mums ir] valsts l\u012bmen\u012b lieliski eksperti un speci\u0101listi. Kult\u016bras mantojums ir t\u0101 joma, kur ir\u00a0j\u0101aug un j\u0101m\u0101c\u0101s nep\u0101rtraukti. Ja k\u0101ds saka, ka vi\u0146\u0161 zina visu, tad ir j\u0101dom\u0101, cik lielas ir vi\u0146as zin\u0101\u0161anas, jo zin\u0101t visu par kult\u016bras mantojumu m\u0113s nevaram.\u00a0<\/p>\n

Tik pla\u0161s lauks \u2013 p\u0101rvaldes uzdevumus ir aizsarg\u0101t, gl\u0101bt, populariz\u0113t, apzin\u0101t. Tik daudz darb\u012bbas v\u0101rdu, tik daudz darba.\u00a0<\/p>\n

Tas t\u0101 ir, bet tas neb\u016bt nenoz\u012bm\u0113, ka m\u0113s esam vieni pa\u0161i \u0161aj\u0101 lauk\u0101.\u00a0Kad es st\u0101jos amat\u0101, turpin\u0101juma principa nodro\u0161in\u0101\u0161anai es uzsv\u0113ru ar\u012b sadarb\u012bbu ar nevalstiskaj\u0101m organiz\u0101cij\u0101m.\u00a0To m\u0113s turpin\u0101m dar\u012bt. Ja m\u0113s run\u0101jam tie\u0161i par vides pieejam\u012bbu, tad \u0161obr\u012bd turpin\u0101m un esam \u013coti lab\u0101 sadarb\u012bb\u0101 ar “Apeironu”; pl\u0101nojam uz n\u0101kamo gadu ar\u012b aptver tos Latvijas re\u0123ionus, kas varb\u016bt \u012bsti nav gatavi un \u012bsti nesaprot, kas tas t\u0101ds ir un k\u0101p\u0113c mums ar\u012b kult\u016bras pieminekl\u012b [ir j\u0101nodro\u0161ina piek\u013c\u016bstam\u012bba visiem], un k\u0101 m\u0113s to saudz\u012bgi varam izveidot.\u00a0<\/p>\n

Bet k\u0101 to visp\u0101r var saudz\u012bgi izveidot? Jo, piem\u0113ram, Ven\u0113cij\u0101 ar\u012b Rialto tilts ir princip\u0101 nepieejams cilv\u0113kiem rati\u0146kr\u0113sl\u0101.<\/p>\n

Tiesa, tas t\u0101 ir. Tie\u0161i C\u0113su muzej\u0101, darbojoties ar pieejam\u012bbas, piek\u013c\u016bstam\u012bbas ekspertiem, es secin\u0101ju, ka neb\u016bt nevajag piln\u012bgi visur iek\u013c\u016bt cilv\u0113kiem, galvenais ir vi\u0146us aizvest, atv\u0113rt durvis un, lai vi\u0146i saj\u016bt to \u012bpa\u0161o auru un vietas garu, kas tur ir (tas atkal ir nemateri\u0101lais mantojums). \u0160obr\u012bd ir vis\u0101di arhitekt\u016bras pa\u0146\u0113mieni, ir jaunas inov\u0101cijas.<\/p>\n

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Man kol\u0113\u0123i tikko bija Somij\u0101, lai skat\u012btos, k\u0101das Eirop\u0101 ir inov\u0101cijas tie\u0161i piek\u013c\u016bstam\u012bbas zi\u0146\u0101. Pasaule iet uz priek\u0161u, m\u016bsu izpratne iet uz priek\u0161u, un ir veidi, k\u0101 to iesp\u0113jami saudz\u012bg\u0101k kult\u016bras piemineklim nodro\u0161in\u0101t.\u00a0<\/p>\n<\/blockquote>\n

Par padomju laiku un citu laiku pieminek\u013ciem joproj\u0101m uzvirmo diskusijas \u2013 kuru pieminekli saglab\u0101t, kuru nesaglab\u0101t. Vai Latvij\u0101 k\u0101dreiz b\u016bs t\u0101ds mor\u0101li un ideolo\u0123iski novecoju\u0161o pieminek\u013cu parks, k\u0101ds ir Lietuv\u0101? Vai j\u016bs redzat tam j\u0113gu?<\/p>\n

Tad, kad \u0161is process aizs\u0101k\u0101s, bija doma (tas jau bija iepriek\u0161\u0113j\u0101 iest\u0101des vad\u012bt\u0101ja inici\u0113ts), ka visus padomju perioda pieminek\u013cus, kas t\u0101di vai cit\u0101di kalpo ideolo\u0123iskiem m\u0113r\u0137iem un satur ideolo\u0123isko simboliku, m\u0113s var\u0113tu tie\u0161\u0101m t\u0101d\u0101 sl\u0113gt\u0101 teritorij\u0101 novietot, kas b\u016btu k\u0101 muzejs, kas kalpotu sabiedr\u012bbas izgl\u012bt\u012bbas nepiecie\u0161am\u012bbas interes\u0113m. Bet diem\u017e\u0113l tas palika otraj\u0101 pl\u0101n\u0101 d\u0113\u013c finans\u0113juma, d\u0113\u013c teritorijas, jo tad ir jaut\u0101jums, kur tad m\u0113s to visu glab\u0101sim, k\u0101 tas viss izskat\u012bsies un cik tas valstij izmaks\u0101s. \u0160\u0101ds l\u0113mums \u2013 par sl\u0113gtu teritoriju \u2013 netika pie\u0146emts.<\/p>\n

Bet k\u0101ds tad ir liktenis visiem \u0161iem\u00a0\u013ce\u0146inekliem, Uzvaras pieminek\u013ca fragmentiem un taml\u012bdz\u012bgi?\u00a0<\/p>\n

M\u0113s zin\u0101m, ka \u013be\u0146ina pieminek\u013cu gan prototipi, gan ar\u012b pa\u0161u pieminek\u013cu fragmenti glab\u0101jas. Mums ir teritorijas, diezgan priv\u0101tas, kur p\u0113c savas iniciat\u012bvas ir saglab\u0101ju\u0161i. Da\u013ca Uzvaras pieminek\u013ca fragmentu glab\u0101jas sadarb\u012bb\u0101 ar Okup\u0101cijas muzeju. Ja m\u0113s \u0161obr\u012bd v\u0113rt\u0113jam Latvijas kult\u016brv\u0113sturisko telpu, tad redzam, ka t\u0101du izteiktu, ar ideolo\u0123ijas simboliku saturo\u0161u pieminek\u013cu nav. Savuk\u0101rt Igaunija to visu ir risin\u0101jusi v\u0113l sav\u0101d\u0101k\u0101 ce\u013c\u0101. T\u0101 k\u0101 visas tr\u012bs Baltijas valstis ir g\u0101ju\u0161as\u00a0nedaudz citu ce\u013cu.\u00a0<\/p>\n

K\u0101d\u0101 ce\u013c\u0101 Igaunija to ir risin\u0101jusi?<\/p>\n

Igaunij\u0101 vi\u0146i ir no\u0146\u0113mu\u0161i ideolo\u0123iskos simbolus, kas bija Padomju Savien\u012bb\u0101…<\/p>\n

Zvaigznes un taml\u012bdz\u012bgi.\u00a0<\/p>\n

J\u0101, t\u0101dus vis\u0101dus, bet vi\u0146i ir atst\u0101ju\u0161i \u013coti lielu da\u013cu pieminek\u013cus publiskaj\u0101 telp\u0101, tie\u0161i ieguldoties sabiedr\u012bbas izgl\u012bto\u0161anas darb\u0101. Ja m\u0113s skat\u0101mies vi\u0146u milit\u0101r\u0101s b\u0101zes, kas bija uz atsevi\u0161\u0137\u0101m sal\u0101m novietotas, tur bija tie\u0161\u0101m \u013coti kvalitat\u012bvi, augstv\u0113rt\u012bgi t\u0101 laika m\u0101kslas fragmenti, k\u0101, piem\u0113ram, freskas.\u00a0Igaunijas m\u0101kslas akad\u0113mijas restauratori ilgsto\u0161i tur bija str\u0101d\u0101ju\u0161i ar studentiem un p\u0101rvietoju\u0161i [t\u0101 laika darbus] uz muzeju, kur savuk\u0101rt t\u0101l\u0101k viss ir saglab\u0101ts, un muzejpedago\u0123isk\u0101s\u00a0programmas\u00a0turpina st\u0101st\u012bt par m\u016bsu tautas v\u0113sturi.\u00a0<\/p>\n

Bet Uzvaras piemineklis bija j\u0101nojauc.<\/p>\n

J\u0101.\u00a0<\/p>\n

Bija j\u0101nojauc, jo tas jau bija p\u0101rv\u0113rties par pulc\u0113\u0161an\u0101s vietu,\u00a0kas ne\u0161\u0137ita loj\u0101la\u00a0Latvijas valstij.\u00a0Ko dar\u012bt ar Andreja Up\u012b\u0161a pieminekli? K\u0101 m\u0113s zin\u0101m \u2013 liels, di\u017es rakstnieks, izcili rom\u0101ni, bet vi\u0146\u0161 1940. gad\u0101 brauca uz Maskavu l\u016bgt Latviju uz\u0146emt Padomju Savien\u012bb\u0101. Ir pla\u0161i izskan\u0113jis t\u0113lnieka Ivara Drulles pied\u0101v\u0101jums sa\u0161\u0137elt vi\u0146u div\u0101s da\u013c\u0101s,\u00a0t\u0101 teikt \u2013 labais Up\u012btis un sliktais Up\u012btis.\u00a0<\/p>\n

\n

Man k\u0101 m\u0101kslas v\u0113sturniekam, protams, \u0161\u0101ds pied\u0101v\u0101jums sa\u0161\u0137elt jau t\u0101 br\u012b\u017ea \u013coti spilgtu m\u0101kslas objektu, kas aizvien atrodas pils\u0113tvid\u0113, ne\u0161\u0137iet pie\u0146emams.<\/p>\n<\/blockquote>\n

M\u0113s ar t\u0101d\u0101m barbarisk\u0101m metod\u0113m \u0161obr\u012bd izn\u012bcin\u0101m m\u016bsu tom\u0113r tautas m\u0101kslu. M\u016bsu risin\u0101jums, ko m\u0113s k\u0101 Kult\u016bras mantojuma p\u0101rvalde teic\u0101m un, iesp\u0113jams, ar\u012b mans viedoklis b\u016btu t\u0101ds, ka pieminekli var\u0113tu p\u0101rvietot kaut kur citur. Mums kop\u012bgi ir j\u0101skat\u0101s gan ar Kult\u016bras ministriju, gan ar pils\u0113tu…<\/p>\n

Izskan\u0113ja pied\u0101v\u0101jums, ka uz vi\u0146a dzimto vietu \u2013 Skr\u012bveriem.\u00a0<\/p>\n

Ar\u012b tur pieminekli var\u0113tu p\u0101rvietot. Te ir j\u0101skat\u0101s ar\u012b cita lieta, ko m\u0113s paud\u0101m sav\u0101 v\u0113stul\u0113 Kuld\u012bgas novada pa\u0161vald\u012bbai saist\u012bb\u0101 ar 1905. gada pieminek\u013ca p\u0101rvieto\u0161anu. M\u016bsu kult\u016bras kolekt\u012bvaj\u0101 atmi\u0146\u0101 tom\u0113r \u0161\u012b v\u0113sture ir saglab\u0101jusies, jo no nevienam no mums nevar izdz\u0113st to visu. Ja m\u0113s k\u0101du no pieminek\u013ciem \u0161\u0101d\u0101 veid\u0101 p\u0101rvietojam, m\u0113s m\u0101ksl\u012bgi m\u0113\u0123in\u0101m transform\u0113t v\u0113sturi. Tad ir jaut\u0101jums \u2013 k\u0101d\u0101 t\u0101 v\u0113sture aiziet t\u0101l\u0101k un vai tom\u0113r m\u016bsu prim\u0101rais uzdevums nav par \u0161o v\u0113sturi, lai k\u0101da t\u0101 bija (m\u0113s to nevaram main\u012bt, t\u0101da t\u0101 ir bijusi), vair\u0101k skaidrot un izgl\u012btot sabiedr\u012bbu.\u00a0<\/p>\n

Bet atst\u0101t pieminek\u013cus tur, kur tie ir?<\/p>\n

Vai nu atst\u0101t pieminek\u013cus tur, kur tie ir, vai ar\u012b skat\u012bties konkr\u0113ti no konteksta. Piem\u0113ram, Up\u012b\u0161a gad\u012bjum\u0101 tas nav k\u0101 ar 1905. gada pieminekli. Up\u012b\u0161a pieminekli varb\u016bt tie\u0161\u0101m var\u0113tu p\u0101rvietot, bet ne sadal\u012bt\u00a0uz pus\u0113m vai k\u0101 cit\u0101di izn\u012bcin\u0101t\u00a0tom\u0113r t\u0101 laika m\u0101kslinieka darbu.\u00a0<\/p>\n

\n

\"No<\/p>\n

No kreis\u0101s: In\u0101ra Bula un Henrieta Verhoustinska<\/p>\n

Foto: Aigars Bumburs \/ LTV<\/p>\n<\/p>\n

Par kult\u016bras mantojumu bez \u0161aub\u0101m k\u013c\u016bst ar\u012b m\u016bsdienu m\u0101kslinieku darbi pils\u0113tvid\u0113. Ar trim pieredz\u0113ju\u0161iem t\u0113lniekiem par to aprun\u0101j\u0101s mana “Kult\u016brdevas” kol\u0113\u0123e Sandra Kir\u0161berga. In\u0101ra, k\u0101 j\u016bs koment\u0113tu t\u0113lnieka G\u013ceba Pante\u013cejeva izteikumu si\u017eet\u0101 par konkursu a\u010dg\u0101rn\u012bbu un s\u0101k\u0161anu no nepareiz\u0101 gala?<\/p>\n

Man laikam zin\u0101m\u0101 m\u0113r\u0101 vi\u0146am ir j\u0101piekr\u012bt, jo tie\u0161\u0101m tas t\u0101 ar\u012b ir, ka da\u017ereiz ier\u0113d\u0146u vai attiec\u012bgo speci\u0101listu gaite\u0146os m\u0113s s\u0101kum\u0101 dom\u0101jam, k\u0101 izpild\u012bt Iepirkumu likumu pras\u012bbas, un aizmirstam, kas tad \u012bsten\u012bb\u0101 ir m\u0113r\u0137is, k\u0101d\u0113\u013c iepirkums visp\u0101r rodas. Ar to es ar\u012b esmu sask\u0101rusies sav\u0101 l\u012bdz\u0161in\u0113j\u0101 darb\u012bb\u0101. Par konkr\u0113to gad\u012bjumu\u00a0(red. \u2013 par Neatkar\u012bbas laukuma att\u012bst\u012b\u0161anas konkursu)\u00a0es nem\u0101c\u0113\u0161u nokoment\u0113t, jo t\u0101 ir R\u012bgas dome, bet man skumji dzird\u0113t.\u00a0<\/p>\n

\n

Pats laukums un publisk\u0101 vide R\u012bg\u0101 mums ir sadrumstalota un vienots skat\u012bjums, jauni akcenti tik tie\u0161\u0101m b\u016btu apsveicami.<\/p>\n<\/blockquote>\n

K\u0101ds ir j\u016bsu viedoklis \u2013 vai m\u016bsu pils\u0113tvidei nevajag pieminekli Aspazijai, ja reiz t\u0101ds ir Rainim?<\/p>\n

M\u016bsu pils\u0113tvid\u0113 ir piemineklis Aspazijai. Es aicin\u0101\u0161u visus aizbraukt uz J\u016brmalas pils\u0113tu, kur ir vair\u0101ki Aspazijas pieminek\u013ci. Visticam\u0101k, \u0161\u012b pils\u0113ta dro\u0161i vien ir t\u0101, kas mums pirm\u0101 n\u0101k pr\u0101t\u0101 vai asoci\u0113jas ar v\u0101rdu Aspazija, vai ne?<\/p>\n

K\u0101 jums \u0161\u0137iet \u2013 vai pieminek\u013cu mode nes\u0101k norimt un p\u0101riet vair\u0101k uz kapiem, kur ir piemi\u0146as z\u012bmes? Vai m\u0113s vairs necen\u0161amies savus cilv\u0113kus publiskot pieminek\u013cos?<\/p>\n

Gan j\u0101, gan n\u0113. T\u0101 ir bijis visos laikos. Dro\u0161i vien att\u012bst\u012bba t\u0101 spor\u0101diski iet pa spir\u0101les principu. Gan iepriek\u0161\u0113j\u0101s desmitgad\u0113s ir biju\u0161i l\u012bdz\u012bgi uzst\u0101d\u012bjumi, gan ar\u012b tagad.<\/p>\n

\n

Ja m\u0113s run\u0101jam par R\u012bgu, tad\u00a0pils\u0113tai dro\u0161i vien pietr\u016bkst viens liels, kop\u0113js skats, k\u0101da m\u016bsu publisk\u0101 \u0101rtelpa un pieminek\u013ci taj\u0101 b\u016bs.<\/p>\n<\/blockquote>\n

Jo, piem\u0113ram, ir skaidrs, ka m\u0113s tagad uzst\u0101d\u0101m jaunu pieminekli Birkertam,\u00a0bet tad ir jaut\u0101jums, k\u0101 tas iet kontekst\u0101. Jo m\u0113s zin\u0101m, ka tikpat labi mums ir ar\u012b piemineklis slavenajam uzbeku Ulugbekam, kur\u0161 tur st\u0101v t\u0101ds pusaizmirsts, un mums ir v\u0113l un v\u0113l. Jaut\u0101jums \u2013 k\u0101ds ir konteksts, k\u0101 m\u0113s saskat\u0101m savu pils\u0113tvidi, kur tad b\u016btu m\u016bsu R\u012bgas noz\u012bm\u012bg\u0101k\u0101s person\u012bbas, kur t\u0101m b\u016btu j\u0101atrodas?\u00a0Tas ir liel\u0101ks un pla\u0161\u0101ks pl\u0101no\u0161anas process, ko viens pats m\u0101kslinieks nevar atrisin\u0101t.\u00a0<\/p>\n

Bet k\u0101 to var atrisin\u0101t?\u00a0<\/p>\n

Tur dro\u0161i vien ir j\u0101n\u0101k kop\u0101 ar R\u012bgas domi, jo tas ir vi\u0146u pils\u0113tpl\u0101no\u0161anas…<\/p>\n

Jo mums jau ir galvenais pils\u0113tas arhitekts R\u012bg\u0101.\u00a0<\/p>\n

J\u0101, mums ir pils\u0113tas galvenais arhitekts un ne tikai \u2013 mums ir ar\u012b pils\u0113tas kult\u016bras mantojuma aizsardz\u012bbas birojs. Es dom\u0101ju, ka R\u012bgas pils\u0113tai ir gana daudz lielisku speci\u0101listu, kas to var\u0113tu s\u0101kt dar\u012bt.<\/p>\n

K\u0101diem ir j\u0101b\u016bt, j\u016bsupr\u0101t, tiem jaunajiem pieminek\u013ciem, lai tos tie\u0161\u0101m var\u0113tu\u00a0nosaukt par kult\u016bras mantojumu? K\u0101di ir galvenie krit\u0113riji, kam b\u016btu j\u0101atbilst?<\/p>\n

T\u0101du krit\u0113riju dro\u0161i vien, ka nav, jo tur atkal iesl\u0113dzas viss kopums. Noteikti ir \u0161\u012bs m\u0101ksliniecisk\u0101s kvalit\u0101tes \u2013 m\u0101kslinieka\u00a0fant\u0101zijas lidojums un k\u0101 tas iet korel\u0101cij\u0101 ar apk\u0101rt\u0113jo vidi. Tas ir \u013coti sare\u017e\u0123\u012bts meh\u0101nisms, kuru\u00a0m\u0113s t\u0101 \u012bsti \u0161obr\u012bd nevar\u0113tu nodefin\u0113t. T\u0101p\u0113c jau ir t\u0101, ka katru \u0113ku, katru projektu m\u0113s skat\u0101mies atsevi\u0161\u0137i, m\u0113s nevaram uzlikt vienotas standarta pras\u012bbas piln\u012bgi visam.\u00a0<\/p>\n

Nu bet k\u0101du veiksm\u012bgu piem\u0113ru j\u016bs varat nosaukt?<\/p>\n

Gun\u0101ra Astras piemineklis. Vi\u0146\u0161 ir veiksm\u012bgs, vi\u0146\u0161 ir skarbs, vi\u0146\u0161 ir \u013coti atbilsto\u0161s. Es t\u0101p\u0113c run\u0101ju jau personas form\u0101, jo, ejot vi\u0146am gar\u0101m, m\u0113s aizdom\u0101jamies, m\u0113s redzam,\u00a0saprotam un vi\u0146\u0161 iedod v\u0113sturisko konot\u0101ciju l\u012bdzi. Ejot gar\u0101m piemineklim, es esmu paklaus\u012bjusies, ko t\u016bristi p\u016b\u013ci sav\u0101 starp\u0101 run\u0101. Vi\u0146\u0161 tom\u0113r iedod kaut k\u0101du svaru un noz\u012bmi, un ir skaidrs, kas tas ir piemineklis vienam \u013coti nopietnam m\u016bsu br\u012bv\u012bbas c\u012bn\u012bt\u0101jam.\u00a0<\/p>\n

Kas ir j\u016bsu steidz\u012bg\u0101kie\u00a0dar\u0101mie\u00a0darbi 2026. gad\u0101?\u00a0<\/p>\n

Noteikti atbalsts maniem cilv\u0113kiem, manam person\u0101lam. Es to nekad nesl\u0113p\u0161u: viss, kas s\u0101kas iest\u0101d\u0113, noteikti ir no cilv\u0113kiem, person\u0101la.\u00a0<\/p>\n

\n

Es noteikti turpin\u0101\u0161u c\u012bn\u012bties, lai b\u016btu adekv\u0101ts atalgojums. Kult\u016bras mantojuma nozare \u0161obr\u012bd cie\u0161 \u013coti \u2013 mums ir viszem\u0101kais atalgojums.\u00a0<\/p>\n<\/blockquote>\n

M\u0113s pat esam izvilku\u0161i sal\u012bdzin\u0101jumu ar…<\/p>\n

Cilv\u0113kiem ar augst\u0101kaj\u0101m izgl\u012bt\u012bb\u0101m, ar doktora gr\u0101diem.\u00a0<\/p>\n

Ar \u013coti lielu pieredzi. Piem\u0113ram, ja m\u0113s skat\u0101mies p\u0113c funkcion\u0101l\u0101s noz\u012bmes,\u00a0m\u0113s izvilk\u0101m sal\u012bdzin\u0101jumus starp Ekonomikas ministrijas b\u016bvniec\u012bbas un arhitekt\u016bras da\u013cu un B\u016bvniec\u012bbas valsts kontroles biroju, kur p\u0113c b\u016bt\u012bbas mums pien\u0101kumi ir l\u012bdz\u012bgi, bet m\u016bsu ekspertiem ir varb\u016bt pat liel\u0101ka pieredze, bet nesal\u012bdzin\u0101mi zem\u0101kas algas.\u00a0<\/p>\n

In\u0101ra, nov\u0113lu, lai tas main\u0101s un mums b\u016btu ar\u012b jauni objekti, par kuriem run\u0101t, priec\u0101ties un ne tikai R\u012bg\u0101, bet \u0101rpus t\u0101s! Paldies par sarunu!\u00a0<\/p>\n","protected":false},"excerpt":{"rendered":"“Kult\u016bras mantojums ir t\u0101 joma, kur ir j\u0101aug un j\u0101m\u0101c\u0101s nep\u0101rtraukti. Ja k\u0101ds saka, ka vi\u0146\u0161 zina visu,…\n","protected":false},"author":2,"featured_media":76593,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[23,28,29,32,33,22,30,31,35,39,38,36,37,34,40,20,26,27,24,25,21],"class_list":{"0":"post-76606","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-aktualitates","8":"tag-aktualitates","9":"tag-breaking-news","10":"tag-breakingnews","11":"tag-featured-news","12":"tag-featurednews","13":"tag-headlines","14":"tag-latest-news","15":"tag-latestnews","16":"tag-latvia","17":"tag-latvian","18":"tag-latviesu","19":"tag-latviesu-valoda","20":"tag-latviesuvaloda","21":"tag-latvija","22":"tag-lv","23":"tag-news","24":"tag-popularakas-zinas","25":"tag-popularakaszinas","26":"tag-top-stories","27":"tag-topstories","28":"tag-zinas"},"share_on_mastodon":{"url":"https:\/\/pubeurope.com\/@lv\/115729611137168644","error":""},"_links":{"self":[{"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/posts\/76606","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/comments?post=76606"}],"version-history":[{"count":0,"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/posts\/76606\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/media\/76593"}],"wp:attachment":[{"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/media?parent=76606"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/categories?post=76606"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/tags?post=76606"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}