Kult\u016bra un politika: sare\u017e\u0123\u012bt\u0101 deja Latvij\u0101<\/p>\n
K\u0101 inform\u0113 Latvijas Sabiedriskie Mediji, 18. decembr\u012b pulksten 16 notika diskusija \u201eKult\u016bra un politika. Kop\u0101 vai atsevi\u0161\u0137i?\u201d, ko organiz\u0113ja \u00ab100 g kult\u016bras\u00bb komanda. \u0160\u012b saruna lika aizdom\u0101ties par dzi\u013c\u0101m un bie\u017ei vien emocion\u0101liem apsv\u0113rumiem bag\u0101t\u0101m attiec\u012bb\u0101m starp kult\u016bras un politikas pasaul\u0113m Latvij\u0101. T\u0113ma ir \u012bpa\u0161i aktu\u0101la, \u0146emot v\u0113r\u0101 pasaules un nacion\u0101l\u0101 l\u012bmen\u012b notieko\u0161os procesus, kas neizb\u0113gami atst\u0101j iespaidu uz m\u0101kslas un politikas robe\u017e\u0101m.<\/p>\n
Kult\u016bras un politikas savstarp\u0113j\u0101 mijiedarb\u012bba<\/p>\n
Kult\u016bra un politika bie\u017ei vien ir k\u0101 divi sp\u0113ki, kas vai nu sader viens ar otru, radot harmoniju un kop\u012bgu att\u012bst\u012bbu, vai ar\u012b non\u0101k sasp\u012bl\u0113t\u0101s attiec\u012bb\u0101s. Politiskie l\u0113mumi var b\u016bt gan sp\u0113c\u012bgs atbalsts kult\u016bras plaukumam, nodro\u0161inot nepiecie\u0161amo finans\u0113jumu, infrastrukt\u016bru un likumdo\u0161anu, gan ar\u012b k\u013c\u016bt par \u0161\u0137\u0113rsli, cen\u0161oties ietekm\u0113t m\u0101kslinieciskos procesus vai ierobe\u017eot rado\u0161o br\u012bv\u012bbu ideolo\u0123isku apsv\u0113rumu d\u0113\u013c. \u0160\u012b spriedze mudina uz fundament\u0101lu jaut\u0101jumu: vai kult\u016brai ir j\u0101past\u0101v neatkar\u012bgi no politisk\u0101 konteksta, vai t\u0101 ir neat\u0146emama sabiedr\u012bbas politisk\u0101s dz\u012bves sast\u0101vda\u013ca? Diskusij\u0101 piedal\u012bj\u0101s dramaturgs J\u0101nis Balodis, m\u0101kslas zin\u0101tniece Jana Kukaine, filozofs Artis Svece un pianists Daumants Liepi\u0146\u0161, lai dal\u012btos sav\u0101s unik\u0101laj\u0101s atzi\u0146\u0101s un pieredz\u0113. Sarunu vad\u012bja Anete A\u0161mane-Vilsoni. Vi\u0146u pieredze un zin\u0101\u0161anas pal\u012bdz\u0113ja izgaismot \u0161\u012bs sare\u017e\u0123\u012bt\u0101s attiec\u012bbas.<\/p>\n
Viedok\u013cu da\u017e\u0101d\u012bba un glob\u0101lie piem\u0113ri<\/p>\n
Diskusija \u201eKult\u016bra un politika. Kop\u0101 vai atsevi\u0161\u0137i?\u201d pulc\u0113ja da\u017e\u0101dus profesion\u0101\u013cus no kult\u016bras un politikas vides, lai dal\u012btos sav\u0101s atzi\u0146\u0101s un pieredz\u0113. Viens no aktu\u0101lajiem piem\u0113riem, kas par\u0101da, cik cie\u0161i \u0161\u012bs jomas ir saviju\u0161\u0101s, ir starptautiski notikumi, piem\u0113ram, diskusijas par Eirov\u012bzijas dziesmu konkursa dal\u012bbvalstu iek\u013cau\u0161anu vai politisko v\u0113st\u012bjumu izteik\u0161anu caur m\u0101kslu. Latvijas Sabiedrisk\u0101 medija vad\u012bt\u0101ja Baiba Z\u016bzena ir uzsv\u0113rusi, ka ir j\u0101sp\u0113j nodal\u012bt politiku no kult\u016bras, ta\u010du atzinusi, ka tas nav vienk\u0101r\u0161i, \u012bpa\u0161i situ\u0101cij\u0101s k\u0101 ar Eirov\u012bzijas un Izra\u0113las dal\u012bbu. Dal\u012bbnieki cent\u0101s noskaidrot, vai ir iesp\u0113jams saglab\u0101t m\u0101kslas neatkar\u012bbu unikalit\u0101ti, vienlaikus iesaistoties publiskaj\u0101 telp\u0101 un rea\u0123\u0113jot uz sabiedr\u012bbas izaicin\u0101jumiem. Vi\u0146i mekl\u0113ja atbildes uz jaut\u0101jumu, vai m\u0101ksla var funkcion\u0113t k\u0101 instruments politisk\u0101s nost\u0101jas pau\u0161anai, un k\u0101di ir \u0161\u012bs pieejas plusi un m\u012bnusi.<\/p>\n
Latvijas konteksts un kult\u016brpolitikas izaicin\u0101jumi<\/p>\n
Latvij\u0101 kult\u016brpolitikas veido\u0161anai ir sena v\u0113sture, un t\u0101 vienm\u0113r ir bijusi cie\u0161i saist\u012bta ar nacion\u0101l\u0101s identit\u0101tes un valstiskuma veido\u0161anos. P\u0113c neatkar\u012bbas atg\u016b\u0161anas 1990. gad\u0101 Latvija ir centusies veidot savu kult\u016brpolitiku, kas balst\u012btos uz v\u0113rt\u012bb\u0101m un neiejauktos rado\u0161aj\u0101 proces\u0101, vienlaikus nodro\u0161inot labv\u0113l\u012bgus apst\u0101k\u013cus kult\u016bras att\u012bst\u012bbai. \u0160\u012b pieeja tika defin\u0113ta 1995. gada Latvijas Nacion\u0101l\u0101s kult\u016bras politikas pamatnost\u0101dn\u0113s, kas paredz\u0113ja nepak\u013caut rado\u0161o procesu stingrai valsts regul\u0101cijai. Tom\u0113r re\u0101l\u0101 dz\u012bve bie\u017ei vien ir sare\u017e\u0123\u012bt\u0101ka. Piem\u0113ram, Liep\u0101jas pa\u0161vald\u012bba ir apstr\u012bd\u0113jusi nodibin\u0101juma “Liep\u0101ja 2027” r\u012bkot\u0101 konkursa rezult\u0101tus, kritiz\u0113jot m\u0101kslinieka Kri\u0161a Salma\u0146a objekta “P\u016btiens” izv\u0113l\u0113to vietu pils\u0113tvid\u0113. T\u0101pat R\u0113zeknes pa\u0161vald\u012bba izv\u0113rt\u0113 iesp\u0113ju Latgales v\u0113stniec\u012bbu “Gors” p\u0101rveidot par iest\u0101di, liekot jaut\u0101t, vai “Gors” sekos Ventspils koncertz\u0101les “Latvija” un Ogres muzeja piem\u0113ram. \u0160ie gad\u012bjumi ilustr\u0113, k\u0101 politiskie un administrat\u012bvie l\u0113mumi var tie\u0161i ietekm\u0113t kult\u016bras projektus un iest\u0101des. Turkl\u0101t, k\u0101 nor\u0101d\u012bts mekl\u0113jumos, Latvij\u0101 ir biju\u0161i gad\u012bjumi, kad reformas, kas v\u0113rstas uz nacion\u0101l\u0101s identit\u0101tes nostiprin\u0101\u0161anu, piem\u0113ram, valodas politikas jom\u0101, ir rad\u012bju\u0161as sasp\u012bl\u0113jumu starp etnisko vair\u0101kumu un minorit\u0101t\u0113m. Tas liecina, ka kult\u016bra un politika ir ne\u0161\u0137irami saist\u012btas, un jebkuri l\u0113mumi vien\u0101 jom\u0101 atbalsojas otr\u0101.<\/p>\n
Diskusija \u00ab100 g kult\u016bras\u00bb pied\u0101v\u0101ja dzi\u013c\u0101ku ieskatu \u0161aj\u0101 svar\u012bgaj\u0101 tematik\u0101, aicinot sabiedr\u012bbu dom\u0101t par kult\u016bras un politikas savstarp\u0113jo saikni un t\u0101s ietekmi uz Latvijas att\u012bst\u012bbu.<\/p>\n","protected":false},"excerpt":{"rendered":"Kult\u016bra un politika: sare\u017e\u0123\u012bt\u0101 deja Latvij\u0101 K\u0101 inform\u0113 Latvijas Sabiedriskie Mediji, 18. decembr\u012b pulksten 16 notika diskusija \u201eKult\u016bra…\n","protected":false},"author":2,"featured_media":80589,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[89,90,64,20239,35,39,38,36,37,34,40,3923,382],"class_list":{"0":"post-80588","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-izklaide","8":"tag-entertainment","9":"tag-izklaide","10":"tag-kultura","11":"tag-kulturpolitika","12":"tag-latvia","13":"tag-latvian","14":"tag-latviesu","15":"tag-latviesu-valoda","16":"tag-latviesuvaloda","17":"tag-latvija","18":"tag-lv","19":"tag-politika","20":"tag-sabiedriba"},"share_on_mastodon":{"url":"https:\/\/pubeurope.com\/@lv\/115750247010711188","error":""},"_links":{"self":[{"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/posts\/80588","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/comments?post=80588"}],"version-history":[{"count":0,"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/posts\/80588\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/media\/80589"}],"wp:attachment":[{"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/media?parent=80588"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/categories?post=80588"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.europesays.com\/lv\/wp-json\/wp\/v2\/tags?post=80588"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}