{"id":1136903,"date":"2026-08-08T01:20:23","date_gmt":"2026-08-08T01:20:23","guid":{"rendered":"https:\/\/www.europesays.com\/uk\/1136903\/"},"modified":"2026-08-08T01:20:23","modified_gmt":"2026-08-08T01:20:23","slug":"how-the-church-of-englands-divide-plays-out-in-bristol","status":"publish","type":"post","link":"https:\/\/www.europesays.com\/uk\/1136903\/","title":{"rendered":"How the Church of England&#8217;s divide plays out in Bristol"},"content":{"rendered":"<p class=\"story-banner-excerpt\">For decades, the Church of England has been divided on same-sex marriage. In Bristol, a city with a vibrant LGBTQ+ community, is the rift widening, or is a united Church still possible? <\/p>\n<p>                    <img src=\"https:\/\/www.europesays.com\/uk\/wp-content\/uploads\/2026\/08\/Cotham-Church-1-768x512.jpg\" class=\"attachment-700x0 size-700x0 wp-post-image\" alt=\"\" style=\"\" decoding=\"async\" fetchpriority=\"high\"  \/>                  <\/p>\n<p>      <a class=\"profile-pic\" href=\"https:\/\/thebristolcable.org\/author\/faith-rhiannon-clarke\" title=\"Faith Rhiannon Clarke\" rel=\"nofollow noopener\" target=\"_blank\"><br \/>\n    <img decoding=\"async\" class=\"author-byline-profile-pic\" itemprop=\"image\" loading=\"lazy\" src=\"https:\/\/www.europesays.com\/uk\/wp-content\/uploads\/2026\/08\/Faith-headshot-1-120x146.jpeg\" alt=\"Faith Rhiannon Clarke\"\/><br \/>\n        <\/a><\/p>\n<p class=\"wp-block-paragraph\">Jeni Leggat-Green had been on the committee of another church before she left and joined Cotham Parish Church. She left after a hostile response to a motion she put forward to join an inclusivity initiative. It exposed ruptures within her then-parish community she hadn\u2019t realised were there.\u00a0<\/p>\n<p>  <img decoding=\"async\" class=\"bc-block-join-box-logo\" src=\"https:\/\/thebristolcable.org\/wp-content\/themes\/bristolcable\/img\/bc-logo-square.svg\"\/><\/p>\n<p>Reporting on the stories that matter to you. Only with your support.<\/p>\n<p>  <a class=\"btn btn--black js-join\" data-join=\"home-banner\" href=\"https:\/\/thebristolcable.org\/membership\/?joinbutton=inline-join-box\" title=\"Join the Cable!\" rel=\"nofollow noopener\" target=\"_blank\"><br \/>\n    Join now<br \/>\n  <\/a><\/p>\n<p class=\"wp-block-paragraph\">\u201cPeople who I had considered to be friends started saying some really horrible things, like welcoming gay people was like welcoming pedophiles into your church,\u201d Leggat-Green tells the Cable. \u201cIt still hurts,\u201d she says, even though two decades have passed since she and her wife left her former parish.<\/p>\n<p class=\"wp-block-paragraph\">As Convenor of <a href=\"https:\/\/opentable.lgbt\/our-communities\" rel=\"nofollow noopener\" target=\"_blank\">Open Table Bristol<\/a>, hosted at Cotham Parish, Leggat-Green now offers support to those who have felt rejected or isolated from church. Open Table is a monthly service that\u2019s part of a UK-wide network offering an affirming and welcoming spiritual home for LGBTQ+ people.\u00a0<\/p>\n<p class=\"wp-block-paragraph\">Leggat-Green joins me on a Zoom call along with Cotham Parish\u2019s vicar, Revd David Stephenson, and Andy Thornton, who is the minister of <a href=\"https:\/\/www.foundationbristol.org\/\" rel=\"nofollow noopener\" target=\"_blank\">Foundation<\/a>, a weekly inclusive community that also meets at Cotham Parish. \u201cI think it\u2019s one thing to accommodate, which feels very conditional,\u201d Stephenson says. \u201cIt\u2019s a very different thing to create a safe space.\u201d<\/p>\n<p class=\"wp-block-paragraph\">We talk about the division between liberal and conservative factions of the Church in Bristol, the Ephesian Fund \u2013 a fund set up to direct giving towards orthodox ministries \u2013 and whether a split within the Church feels inevitable.<\/p>\n<p><strong>A different type of worship\u00a0<\/strong><\/p>\n<p class=\"wp-block-paragraph\">Thornton stumbled upon Foundation after leaving multiple churches, and immediately knew it was the place for him. Foundation offers a space where people can contemplate their faith, but with no prescriptive idea of what church or worship should look like.<\/p>\n<p class=\"wp-block-paragraph\">\u201cFor me, it was groundbreaking, because it was the first time that I [could] actually just go to church,\u201d Thornton says. \u201cI just wanted to go to church, and be part of it, and not have this huge thing, [to] feel like a problem, or feel like [acceptance] was conditional, or have shame.\u201d<\/p>\n<p class=\"wp-block-paragraph\">Going on to lead that community sends a strong signal to others who have felt rejected in the same way, he adds. \u201cI think a lot of people, when they see somebody queer actually at the front, they know that there isn\u2019t going to be a barrier \u2013 that there isn\u2019t going to be a ceiling.\u201d<\/p>\n<p><strong>\u2018Being gay is not my defining characteristic\u2019\u00a0\u00a0<\/strong><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" width=\"1080\" height=\"1620\" src=\"https:\/\/www.europesays.com\/uk\/wp-content\/uploads\/2026\/08\/Jeni-1080x1620.jpeg\" alt=\"A woman in a colourful top smiles in front of a rainbow flag\" class=\"wp-image-86354\"  \/>Jeni Leggat Green at her church. Credit: Agnes Wolfe<\/p>\n<p class=\"wp-block-paragraph\">Debates around gender and sexuality have threatened to split the Church of England for decades.\u00a0 Since 2023, same-sex couples have been able to receive blessing prayers that form part of ordinary Sunday church services, but after a vote in February of this year, proposals to deliver <a href=\"https:\/\/www.bbc.co.uk\/news\/articles\/cp9mz34184po\" rel=\"nofollow noopener\" target=\"_blank\">stand-alone blessing ceremonies<\/a> for same-sex couples remain off the table. The Church\u2019s national assembly, the General Synod, voted to continue to look into the issue in the future.\u00a0<\/p>\n<p class=\"wp-block-paragraph\">Debates have until now taken place under an initiative known as Living in Love and Faith (LLF), which the General Synod <a href=\"https:\/\/www.theguardian.com\/world\/2026\/feb\/12\/church-of-england-general-synod-halts-work-on-lgbtq-equality\" rel=\"nofollow noopener\" target=\"_blank\">voted to pause<\/a> earlier this year. Leggat-Green describes the process as \u201cbrutal\u201d, while Thornton says it feels like the goal posts are being constantly shifted.\u00a0<\/p>\n<p class=\"wp-block-paragraph\">\u201cBeing gay is not my defining characteristic,\u201d Leggat-Green adds. \u201cIt\u2019s not the first thing that I would tell you about myself or that I would want you to consider about myself if you met me for the first time. And I think that that\u2019s what the Church of England is making happen.\u201d<\/p>\n<p class=\"wp-block-paragraph\">Revd Canon Neil Patterson has seen the LLF discussions up close from both a national and local perspective. He\u2019s chair of campaign group Together for the Church of England, and is Vice Dean at Bristol Cathedral. He also has a personal stake in this conversation \u2013 having openly written about his experience of coming out in the Church.\u00a0<\/p>\n<p class=\"wp-block-paragraph\">I ask him about what LLF \u2013 and the disagreement over same-sex blessings and ceremonies \u2013 means for LGBTQ+ parishioners, particularly those looking to celebrate their relationship in the Church.\u00a0<\/p>\n<p class=\"wp-block-paragraph\">\u201cI do think it means it feels like an uncertainty,\u201d he says. \u201cWe have to offer a service that\u2019s somewhat prescribed, and that has to not look too much like a wedding, and that feels like a kind of half-hearted welcome.\u201d<\/p>\n<p><strong>Financial fracturing<\/strong><\/p>\n<p class=\"wp-block-paragraph\">Walking around Bristol\u2019s churches, or doing a quick Google search, you can see the divide within the Church for yourself. Some proudly display the rainbow flag or online badges of inclusivity. Others are equally open about what they describe as a \u201cbiblical\u201d approach to sex and marriage.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" width=\"1080\" height=\"1620\" src=\"https:\/\/www.europesays.com\/uk\/wp-content\/uploads\/2026\/08\/Ed1-1080x1620.jpg\" alt=\"A man in a blue t-shirt and glasses sits at a wooden desk next to a bookshelf \" class=\"wp-image-86355\"  \/>Ed Shaw at his home in Bristol. Credit: Lottie Turner<\/p>\n<p class=\"wp-block-paragraph\">That distinction has manifested financially, too. In 2023, the <a href=\"https:\/\/www.ephesianfund.org.uk\/about\/\" rel=\"nofollow noopener\" target=\"_blank\">Ephesian Fund<\/a> was set up to enable churches and individuals to direct donations and parish share \u2013 the financial contribution each church pays to a central diocesan fund \u2013 towards \u201corthodox evangelical ministry\u201d.\u00a0<\/p>\n<p class=\"wp-block-paragraph\">Last year, almost <a href=\"https:\/\/www.churchtimes.co.uk\/articles\/2026\/30-january\/news\/uk\/ephesian-fund-registering-disquiet-nears-10m\" rel=\"nofollow noopener\" target=\"_blank\">\u00a310 million<\/a> was given across 32 dioceses towards parish share using the Ephesian Fund. Parish share covers costs such as clergy\u2019s salary, pensions, and housing. It\u2019s unclear how big of an impact it\u2019s having locally, as the Ephesian Fund told us it does not publish or routinely share diocese-level figures on the number of churches using the Fund. The Diocese of Bristol also couldn\u2019t provide this data, and said it was still considering its position on the fund.\u00a0<\/p>\n<p class=\"wp-block-paragraph\">In a short statement, an Ephesian Fund spokesperson told the Cable that use of the Fund \u201cshould not be treated as a proxy for the number of churches in any diocese who hold particular convictions on the doctrine of marriage.\u201d<\/p>\n<p class=\"wp-block-paragraph\">One Bristol church leader, however, who is also a patron of the Fund, did open up about the use of the Fund in their church.\u00a0<\/p>\n<p class=\"wp-block-paragraph\">Ed Shaw is the Pastor of Emmanuel City Centre Church and has written extensively about being celibate and, in his own words, experiencing \u201csame-sex attraction\u201d. At Emmanuel Bristol, he says the Ephesian Fund has been \u201ca really good way of encouraging our church family to keep giving generously to our local church context and also to the diocese and national side of things too.<\/p>\n<p class=\"wp-block-paragraph\">\u201cIt\u2019s been a way of saying to people, you can give your money to the Ephesian Fund, and it will go and support churches that you can get behind,\u201d he says.\u00a0<\/p>\n<p class=\"wp-block-paragraph\">Others have seen the fund in a different light. A <a href=\"https:\/\/togethercofe.org.uk\/wp-content\/uploads\/2024\/10\/The-Ephesian-Fund-a-briefing-paper.pdf\" rel=\"nofollow noopener\" target=\"_blank\">briefing paper<\/a> by Together for the Church of England describes the fund as aiming \u201cto politically pressure the Church of England to approve deeper and more formal divisions within the structures of the Church\u201d.\u00a0<\/p>\n<p class=\"wp-block-paragraph\">\u201cIt is ultimately a way of people defining their separate identity \u2013 financially as well as everything else,\u201d Patterson says.\u00a0<\/p>\n<p class=\"wp-block-paragraph\">In response, an Ephesian Fund spokesperson said: \u201cThe Ephesian Fund itself is not a campaigning organisation. It is a charity established to enable churches and individuals to give in a way that is consistent with the Fund\u2019s Statement of Faith and charitable purposes, including within and for the Church of England.\u201d<\/p>\n<p class=\"wp-block-paragraph\">\u201cIn the context of the Church of England\u2019s continuing debates, the Fund\u2019s role is practical and charitable: to provide a lawful mechanism for giving and to offer confidence to donors around how their generosity is applied.\u201d<\/p>\n<p><strong>\u2018I\u2019m passionate about what I do\u2019<\/strong><\/p>\n<p class=\"wp-block-paragraph\">The handling of LLF and the debate around same-sex blessing ceremonies have caused some LGBTQ+ people to leave the Church altogether. Others, like Thornton, have distanced themselves from the institution, instead seeking out alternative forms of worship.\u00a0<\/p>\n<p class=\"wp-block-paragraph\">\u201cLots of young people will know someone queer. And [they think] if my friend can\u2019t go, why would I go?\u201d Thornton points out.\u00a0<\/p>\n<p class=\"wp-block-paragraph\">Stephenson says it can sometimes feel \u201ccompromising\u201d to represent the Church.\u00a0<\/p>\n<p class=\"wp-block-paragraph\">\u201cI\u2019m aware that, when I put my dog collar on\u2026 I can be a symbol of that institution that will be received in negative ways,\u201d he says. \u201cI\u2019m not as proud of what I do as I should be, because I love what I do, and I\u2019m passionate about what I do and what I represent.\u201d<\/p>\n<p><strong>Can a bridge be built?\u00a0<\/strong><\/p>\n<p class=\"wp-block-paragraph\">For Shaw, recognising the differences in opinion \u2013 rather than minimising divisions \u2013 feels in some ways like a unifying force. \u201cI think the future of the Church of England is when we\u2019re open and honest about the deep divisions and find ways of bridging them,\u201d he says.<\/p>\n<p class=\"wp-block-paragraph\">He provides an example of a recent exchange when someone he strongly disagreed with reached out: \u201cIt made me cry, in a nice way.\u201d\u00a0<\/p>\n<p class=\"wp-block-paragraph\">In all of these conversations, there are small flickers of hope. Churches with very different views exist in one city \u2013 so can they exist within one Church? Pockets of communities like those found at Foundation or Open Table have also emerged and flourished within individual Church of England churches.<\/p>\n<p class=\"wp-block-paragraph\">\u201cThe paradox of the Church of England is that it has always been falling out with itself about something, and yet somehow staggering on,\u201d\u00a0 Patterson says. \u201cAlthough I cannot at this point see how that is going to happen, I still feel that [a united Church] is the more likely direction in the end than otherwise.\u201d<\/p>\n<p>      Independent. Investigative. Indispensable.<\/p>\n<p>Investigative journalism strengthens democracy \u2013 it\u2019s a necessity, not a luxury.<\/p>\n<p>The Cable is Bristol\u2019s independent, investigative newsroom. Owned and steered by more than <b data-stringify-type=\"bold\">2,600 members<\/b>, we produce award-winning journalism that digs deep into what\u2019s happening in Bristol.<\/p>\n<p><b data-stringify-type=\"bold\">We are on a mission to become sustainable, and to do that we need more members. <\/b><b data-stringify-type=\"bold\">Will you help us get there?<\/b><\/p>\n<p>    <a class=\"btn btn--black js-join\" data-join=\"join-para-default\" href=\"https:\/\/thebristolcable.org\/membership\/?joinbutton=join-para-default\" rel=\"nofollow noopener\" target=\"_blank\"><br \/>\n      Join the Cable today<br \/>\n    <\/a><\/p>\n","protected":false},"excerpt":{"rendered":"For decades, the Church of England has been divided on same-sex marriage. In Bristol, a city with a&hellip;\n","protected":false},"author":2,"featured_media":1136904,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_share_on_mastodon":"0"},"categories":[8818],"tags":[381,748,15350,393,4884,18794,8547,16,15],"class_list":["post-1136903","post","type-post","status-publish","format-standard","has-post-thumbnail","category-bristol","tag-bristol","tag-britain","tag-christianity","tag-england","tag-great-britain","tag-lgbt","tag-religion","tag-uk","tag-united-kingdom"],"share_on_mastodon":{"url":"https:\/\/pubeurope.com\/@uk\/117057267670105922","error":""},"_links":{"self":[{"href":"https:\/\/www.europesays.com\/uk\/wp-json\/wp\/v2\/posts\/1136903","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.europesays.com\/uk\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.europesays.com\/uk\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.europesays.com\/uk\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.europesays.com\/uk\/wp-json\/wp\/v2\/comments?post=1136903"}],"version-history":[{"count":0,"href":"https:\/\/www.europesays.com\/uk\/wp-json\/wp\/v2\/posts\/1136903\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.europesays.com\/uk\/wp-json\/wp\/v2\/media\/1136904"}],"wp:attachment":[{"href":"https:\/\/www.europesays.com\/uk\/wp-json\/wp\/v2\/media?parent=1136903"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.europesays.com\/uk\/wp-json\/wp\/v2\/categories?post=1136903"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.europesays.com\/uk\/wp-json\/wp\/v2\/tags?post=1136903"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}