{"id":250477,"date":"2025-07-09T10:16:23","date_gmt":"2025-07-09T10:16:23","guid":{"rendered":"https:\/\/www.europesays.com\/uk\/250477\/"},"modified":"2025-07-09T10:16:23","modified_gmt":"2025-07-09T10:16:23","slug":"the-long-road-from-madness-to-mental-health-chennai-news","status":"publish","type":"post","link":"https:\/\/www.europesays.com\/uk\/250477\/","title":{"rendered":"The long road from madness to mental health | Chennai News"},"content":{"rendered":"<p> <img src=\"https:\/\/www.europesays.com\/uk\/wp-content\/uploads\/2025\/07\/122275077.jpg\" alt=\"The long road from madness to mental health\" decoding=\"async\" fetchpriority=\"high\"\/> Long before Tamil Nadu had its first book of psychiatry, \u2018Manimekalai\u2019, a second century Buddhist text by Seethalai Sathanar, describes a \u2018madman\u2019 crying, blabbering, falling, shouting and picking fights with his shadow. Chennai psychiatrist Dr O Somasundaram (1926-2024), who wrote the first Tamil book on psychiatry in 1982, says in a 2008 research paper that the description fits the modern diagnosis of schizophrenia \u2014 delusions, hallucinations, disorganised speech, grossly disorganised or catatonic behaviour \u2014 as defi ned in the Diagnostic and Statistical Manual of Mental Illnesses (DSM V).<img decoding=\"async\" alt=\"PSYCHOSIS IN ANCIENT VERSE\" msid=\"122275080\" width=\"600\" title=\"\" placeholdersrc=\"https:\/\/static.toiimg.com\/photo\/83033472.cms\" imgsize=\"23456\" resizemode=\"4\" offsetvertical=\"0\" placeholdermsid=\"\" type=\"thumb\" class=\"\" src=\"https:\/\/www.europesays.com\/uk\/wp-content\/uploads\/2025\/07\/psychosis-in-ancient-verse.jpg\" data-api-prerender=\"true\"\/>From exorcisms and madhouses to opiates, Tamil Nadu\u2019s approach to mental health has evolved over centuries. An exhibition by not-for-profit mental health organisation Hibiscus Foundation (that\u2019s on today) traces these milestones.\u201cAncient rock-cut caves such as those in Mamallapuram and Mamandur don\u2019t just depict mythological tales, but also show grief, serenity, devotion and struggle in great detail. It shows that Tamil culture has always held space for emotional expression, which is how we came up with the idea of hosting an exhibit,\u201d says Aksheyaa Akilan, founder of Hibiscus.<img decoding=\"async\" alt=\"PSYCHOSIS IN ANCIENT VERSE\" msid=\"122275082\" width=\"600\" title=\"\" placeholdersrc=\"https:\/\/static.toiimg.com\/photo\/83033472.cms\" imgsize=\"23456\" resizemode=\"4\" offsetvertical=\"0\" placeholdermsid=\"\" type=\"thumb\" class=\"\" src=\"https:\/\/www.europesays.com\/uk\/wp-content\/uploads\/2025\/07\/1752056183_531_psychosis-in-ancient-verse.jpg\" data-api-prerender=\"true\"\/>While public campaigns and awareness drives have had success, word-of-mouth, says Aksheyaa, has helped destigmatise mental health. \u201cAfter Covid, people finally paused and gave thought to mental health,\u201d says Dr Poorna Chandrika, professor of psychiatry at the Institute of Mental Health. \u201cThat shift in awareness shows how we\u2019ve come a long way as a society.\u201dHere\u2019s a look at mental health in Tamil Nadu down the ages.PSYCHOSIS IN ANCIENT VERSEThe 7th-century Sanskrit farce \u2018Mattavilasa Prahasana\u2019 by Pallava king Mahendravarman I follows two drunken Shaivite mendicants, one of whom loses his skull begging bowl. A \u2018madman\u2019 later appears, finding it in a dog\u2019s mouth. He rants at the dog, talks to a plant and a frog, weeps, eats scraps, and screams about demons in his stomach that are vomiting tigers.\u201cThese are clear signs of psychosis,\u201d says Dr Vijaya Raghavan of Schizophrenia Research Foundation. \u201cThe character is possibly experiencing visual and auditory hallucinations, delusions and emotional dysregulation, symptoms consistent with schizophrenia. The imagery reflects a lived and terrifying experience for the character, which is a hallmark of psychosis.\u201dTHEN CAME THE ASYLUM OF THE FEARFULThe earliest record of a community mental health centre in Tamil Nadu appears to date to 11th-century Kanyakumari during the Chola period, where Jain monks set up \u2018anjuvaan pugalidam\u2019 (an asylum for the fearful) near monasteries to shelter those suffering from fear, trauma, or distress.The asylums received royal and merchant patronage, especially during famines, wars and natural disasters. Among the most well-known was the asylum run by the Jain ascetic Naminadha in Thirukovilur, Kallakurichi, which was supported by the Shaivite queen mother Chembian Mahadevi. Temple inscriptions at Vedaranyeswarar in Vedaranyam attest to their existence.NOTES FROM THE JESUITSBetween the 16th and 18th centuries, Jesuit missionaries in TN documented cases of what they perceived as \u2018demonic possessions\u2019. These accounts, preserved in the Madurai Mission Annual Letters, describe people \u201ctormented by spirits\u201d with symptoms such as convulsions. Portuguese officer Manuel de Moraes wrote of brahmin ceremonies where a man \u201cdisguises himself as a demon\u201d to aid childbirth, complete with drumming, feasts and theatrics.INSIDE DALTON\u2019S MADHOUSEIn 1794, the East India Company appointed Dr Valentine Conolly to run a \u2018house for persons of unsound mind\u2019 with just 20 inmates. By 1804, under Dr Dalton, the asylum was renovated and renamed \u201cDalton\u2019s Mad Hospital,\u201d housing 54 inmates. The Madras Lunatic Asylum opened on May 15, 1871, with 145 patients. The asylums housed men, women, children and criminals (kept in solitary confinement), while those exhibiting suicidal tendencies were monitored. While a few recovered and returned home, most remained institutionalised for life. Anyone could commit another to an asylum until officer Daniel Defoe forced the govt to come up with regulations for admissions. \u201cSeveral are put into mad-houses without being mad,\u201d he wrote. \u201cWives put their husbands in them that they may enjoy their gallants; husbands put their wives in them, that they may enjoy their whores; children put their parents in them that they may enjoy their estates before their time.\u201d His efforts led to the Mad House Act of 1828, which made wrongful detention illegal and laid the foundation for regulating mental institutions.Some of the first mental asylums in India were established in the 18th century by the British \u201cwith the sole guiding principle of separating the mentally ill patients from society\u201d, says the 2018 report \u2018History of psychiatry: An Indian perspective\u2019 published in the Indian Psychiatry Journal. In the 1920s, \u201cto promote the illness model and reduce stigma, asylums were renamed mental hospitals\u201d. Owen Berkeley-Hill, medical superintendent in Ranchi, was instrumental in changing the word asylum to mental hospital by a govt notification in 1920.<\/p>\n","protected":false},"excerpt":{"rendered":"Long before Tamil Nadu had its first book of psychiatry, \u2018Manimekalai\u2019, a second century Buddhist text by Seethalai&hellip;\n","protected":false},"author":2,"featured_media":250478,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4317],"tags":[76074,76073,76075,76076,96642,96640,105,96639,96643,218,96641,96638,96637,76077,16,15],"class_list":{"0":"post-250477","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-mental-health","8":"tag-chennai-latest-news","9":"tag-chennai-news","10":"tag-chennai-news-live","11":"tag-chennai-news-today","12":"tag-community-mental-health-center-tamil-nadu","13":"tag-daltons-mad-hospital","14":"tag-health","15":"tag-hibiscus-foundation-mental-health","16":"tag-mental-asylums-history-india","17":"tag-mental-health","18":"tag-psychosis-ancient-texts","19":"tag-tamil-nadu-mental-health-awareness","20":"tag-tamil-nadu-mental-health-history","21":"tag-today-news-chennai","22":"tag-uk","23":"tag-united-kingdom"},"share_on_mastodon":{"url":"https:\/\/pubeurope.com\/@uk\/114822760832039715","error":""},"_links":{"self":[{"href":"https:\/\/www.europesays.com\/uk\/wp-json\/wp\/v2\/posts\/250477","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.europesays.com\/uk\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.europesays.com\/uk\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.europesays.com\/uk\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.europesays.com\/uk\/wp-json\/wp\/v2\/comments?post=250477"}],"version-history":[{"count":0,"href":"https:\/\/www.europesays.com\/uk\/wp-json\/wp\/v2\/posts\/250477\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.europesays.com\/uk\/wp-json\/wp\/v2\/media\/250478"}],"wp:attachment":[{"href":"https:\/\/www.europesays.com\/uk\/wp-json\/wp\/v2\/media?parent=250477"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.europesays.com\/uk\/wp-json\/wp\/v2\/categories?post=250477"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.europesays.com\/uk\/wp-json\/wp\/v2\/tags?post=250477"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}